Jeremiah 44:28

Jeremiah 44:28 in Multiple Translations

Berean Standard Bible BSB

Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs!

King James Version KJV

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

American Standard Version ASV

And they that escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose word shall stand, mine, or theirs.

Bible in Basic English BBE

And those who get away safe from the sword will come back from the land of Egypt to the land of Judah, a very small number; and all the rest of Judah, who have gone into the land of Egypt and are living there, will see whose word has effect, mine or theirs.

Free Bible Version FBV

Those who manage to avoid being killed by the sword will go back to Judah from Egypt. But there will only be a few of them, and then all who were left from Judah and went to live in Egypt will know who's telling the truth—me or them!

Geneva Bible 1599 GNV

Yet a small nomber that escape the sworde, shall returne out of the lande of Egypt into the lande of Iudah: and all the remnant of Iudah that are gone into the lande of Egypt to dwell there, shall know whose words shall stad, mine or theirs.

Young's Literal Translation YLT

'And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.

World English Bible WEB

Those who escape the sword will return out of the land of Egypt into the land of Judah few in number. All the remnant of Judah, who have gone into the land of Egypt to live there, will know whose word will stand, mine or theirs.

Noah Webster Bible WBS

Yet a small number that escape the sword shall return from the land of Egypt into the land of Judah, and all the remnant of Judah, that have gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

Douay-Rheims 1899 DRV

And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.

Translation for Translators T4T

Only a very few of you will not die, and will return to Judah. When that happens, all those who came to Egypt will find out whose words ◄were true/were fulfilled►, theirs or mine.’

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Jeremiah 44:28

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 44:28 Interlinear (Deep Study)

BIB

HEB וּ/פְלִיטֵ֨י חֶ֜רֶב יְשֻׁב֨וּ/ן מִן אֶ֧רֶץ מִצְרַ֛יִם אֶ֥רֶץ יְהוּדָ֖ה מְתֵ֣י מִסְפָּ֑ר וְֽ/יָדְע֞וּ כָּל שְׁאֵרִ֣ית יְהוּדָ֗ה הַ/בָּאִ֤ים לְ/אֶֽרֶץ מִצְרַ֨יִם֙ לָ/ג֣וּר שָׁ֔ם דְּבַר מִ֥י יָק֖וּם מִמֶּ֥/נִּי וּ/מֵ/הֶֽם

וּ/פְלִיטֵ֨י pâlîyṭ H6412 survivor Conj | N-mp

חֶ֜רֶב chereb H2719 sword N-fs

יְשֻׁב֨וּ/ן shûwb H7725 to return V-Qal-Imperf-3mp | Suff

מִן min H4480 from Prep

אֶ֧רֶץ ʼerets H776 land N-cs

מִצְרַ֛יִם Mitsrayim H4714 Egypt N-proper

אֶ֥רֶץ ʼerets H776 land N-cs

יְהוּדָ֖ה Yᵉhûwdâh H3063 Judah N-proper

מְתֵ֣י math H4962 man N-mp

מִסְפָּ֑ר miçpâr H4557 number N-ms

וְֽ/יָדְע֞וּ yâdaʻ H3045 to know Conj | V-Qal-3cp

כָּל kôl H3605 all N-ms

שְׁאֵרִ֣ית shᵉʼêrîyth H7611 remnant N-fs

יְהוּדָ֗ה Yᵉhûwdâh H3063 Judah N-proper

הַ/בָּאִ֤ים bôwʼ H935 Lebo Art | V-Qal

לְ/אֶֽרֶץ ʼerets H776 land Prep | N-cs

מִצְרַ֨יִם֙ Mitsrayim H4714 Egypt N-proper

לָ/ג֣וּר gûwr H1481 to sojourn Prep | V-Qal-Inf-a

שָׁ֔ם shâm H8033 there Adv

דְּבַר dâbâr H1697 Chronicles N-ms

מִ֥י mîy H4310 who? Part

יָק֖וּם qûwm H6965 -kamai V-Qal-Imperf-3ms

מִמֶּ֥/נִּי min H4480 from Prep | Suff

וּ/מֵ/הֶֽם Conj | Prep | Suff

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Jeremiah 44:28

וּ/פְלִיטֵ֨י pâlîyṭ H6412 "survivor" Conj | N-mp

A survivor refers to a refugee or fugitive who has escaped, as seen in the stories of those who fled from danger in the Bible.

Definition: refugee, fugitive, escaped one Also means: pa.let (פָּלֵיט "survivor" H6412B)

Usage: Occurs in 23 OT verses. KJV: (that have) escape(-d, -th), fugitive. See also: Genesis 14:13; Jeremiah 50:28; Isaiah 45:20.

חֶ֜רֶב chereb H2719 "sword" N-fs

A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.

Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone

Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.

יְשֻׁב֨וּ/ן shûwb H7725 "to return" V-Qal-Imperf-3mp | Suff

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

מִן min H4480 "from" Prep

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)

Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.

אֶ֧רֶץ ʼerets H776 "land" N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

מִצְרַ֛יִם Mitsrayim H4714 "Egypt" N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

אֶ֥רֶץ ʼerets H776 "land" N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

יְהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

מְתֵ֣י math H4962 "man" N-mp

This Hebrew word refers to a grown man, as seen in Genesis 14:24 and Numbers 31:28. It can also mean a few men or a small group of people, depending on the context. The word is used to describe adult males in various biblical stories.

Definition: 1) male, man 1a) males, men 1b) few men (in prose) 1b1) less emphasis on sex 1c) men (poetic) 1c1) less emphasis on sex

Usage: Occurs in 21 OT verses. KJV: [phrase] few, [idiom] friends, men, persons, [idiom] small. See also: Genesis 34:30; Job 19:19; Psalms 17:14.

מִסְפָּ֑ר miçpâr H4557 "number" N-ms

This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.

Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation

Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.

וְֽ/יָדְע֞וּ yâdaʻ H3045 "to know" Conj | V-Qal-3cp

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

שְׁאֵרִ֣ית shᵉʼêrîyth H7611 "remnant" N-fs

The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.

Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants

Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.

יְהוּדָ֗ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

הַ/בָּאִ֤ים bôwʼ H935 "Lebo" Art | V-Qal

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

לְ/אֶֽרֶץ ʼerets H776 "land" Prep | N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

מִצְרַ֨יִם֙ Mitsrayim H4714 "Egypt" N-proper

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

לָ/ג֣וּר gûwr H1481 "to sojourn" Prep | V-Qal-Inf-a

This word means to fear or dread something, like the fear of God. It implies a sense of awe or reverence, like the fear that the disciples felt during the storm on the lake in Matthew 8:24. It can also mean to be a stranger or sojourner in a place.

Definition: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself

Usage: Occurs in 94 OT verses. KJV: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely. See also: Genesis 12:10; 1 Kings 17:20; Psalms 5:5.

שָׁ֔ם shâm H8033 "there" Adv

The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.

Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.

דְּבַר dâbâr H1697 "Chronicles" N-ms

A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.

Definition: This name means word, speaking

Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.

מִ֥י mîy H4310 "who?" Part

This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.

Definition: who?, whose?, whom?, would that, whoever, whosoever

Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.

יָק֖וּם qûwm H6965 "-kamai" V-Qal-Imperf-3ms

Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.

Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai

Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.

מִמֶּ֥/נִּי min H4480 "from" Prep | Suff

This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.

וּ/מֵ/הֶֽם "" Conj | Prep | Suff

Study Notes — Jeremiah 44:28

Show Verse Quote Highlights

Context
Cross References
Jeremiah 44:28 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Jeremiah 44:28
Jamieson-Fausset-Brown on Jeremiah 44:28
Matthew Poole's Commentary on Jeremiah 44:28
Trapp's Commentary on Jeremiah 44:28
Ellicott's Commentary on Jeremiah 44:28
Cambridge Bible on Jeremiah 44:28
Whedon's Commentary on Jeremiah 44:28
Sermons on Jeremiah 44:28

Context — Calamity for the Jews

26Nevertheless, hear the word of the LORD, all you people of Judah living in Egypt: Behold, I have sworn by My great name, says the LORD, that never again will any man of Judah living in the land of Egypt invoke My name or say, ‘As surely as the Lord GOD lives.’ 27I am watching over them for harm and not for good, and every man of Judah who is in the land of Egypt will meet his end by sword or famine, until they are finished off.

28Those who escape the sword will return from Egypt to Judah, few in number, and the whole remnant of Judah who went to dwell in the land of Egypt will know whose word will stand, Mine or theirs!

29This will be a sign to you that I will punish you in this place, declares the LORD, so that you may know that My threats of harm against you will surely stand. 30This is what the LORD says: Behold, I will deliver Pharaoh Hophra king of Egypt into the hands of his enemies who seek his life, just as I delivered Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, the enemy who was seeking his life.”

Cross References

	Reference	Text (BSB)
1	Jeremiah 44:14	so that none of the remnant of Judah who have gone to reside in Egypt will escape or survive to return to the land of Judah, where they long to return and live; for none will return except a few fugitives.”
2	Isaiah 27:12–13	In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one. And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.
3	Isaiah 10:19	The remaining trees of its forests will be so few that a child could count them.
4	Jeremiah 44:25–26	This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go ahead, then, do what you have promised! Keep your vows! Nevertheless, hear the word of the LORD, all you people of Judah living in Egypt: Behold, I have sworn by My great name, says the LORD, that never again will any man of Judah living in the land of Egypt invoke My name or say, ‘As surely as the Lord GOD lives.’
5	Lamentations 3:37–38	Who has spoken and it came to pass, unless the Lord has ordained it? Do not both adversity and good come from the mouth of the Most High?
6	Isaiah 46:10–11	I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’ I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.
7	Jeremiah 44:29	This will be a sign to you that I will punish you in this place, declares the LORD, so that you may know that My threats of harm against you will surely stand.
8	Isaiah 28:16–18	So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. I will make justice the measuring line and righteousness the level. Hail will sweep away your refuge of lies, and water will flood your hiding place. Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it.
9	Zechariah 1:6	But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
10	Psalms 33:11	The counsel of the LORD stands forever, the purposes of His heart to all generations.

Jeremiah 44:28 Summary

[This verse is saying that even though many of the people of Judah will not survive in Egypt, a small group will return to Judah, and this will show that God's word is true, as seen in Jeremiah 44:28. This is similar to what happened in Isaiah 1:9, where a small remnant was spared. God is allowing harm to come to the people of Judah because they have disobeyed Him and worshipped other gods, but He is still calling them to repentance and faith, as seen in Jeremiah 6:16 and 2 Chronicles 7:14. We can learn from this verse by trusting in God's sovereignty and provision, even in difficult circumstances, and by removing idols from our lives and focusing on worshiping the one true God.]

Frequently Asked Questions

What does it mean that only a few will return from Egypt to Judah?

This means that many of the people of Judah who went to live in Egypt will not survive due to sword or famine, but a small remnant will escape and return to Judah, as seen in Jeremiah 44:28, and this will fulfill the prophecy of Deuteronomy 28:68.

Why is God allowing harm to come to the people of Judah in Egypt?

God is allowing harm to come to the people of Judah in Egypt because they have disobeyed His commands and worshipped other gods, as seen in Jeremiah 44:26, and this is a fulfillment of the warnings given in Deuteronomy 28:15-68.

What is the significance of God saying 'Mine or theirs' in Jeremiah 44:28?

When God says 'Mine or theirs', He is referring to the fact that the people of Judah have been following the words and advice of their own leaders and false prophets, rather than listening to and obeying God's word, as seen in Jeremiah 44:28 and Isaiah 55:11.

How does this verse relate to the overall theme of Jeremiah?

This verse relates to the overall theme of Jeremiah, which is God's judgment on His people for their disobedience and idolatry, and the call to repentance and faith, as seen in Jeremiah 6:16 and 2 Chronicles 7:14.

Reflection Questions

What are some ways that I have been disobedient to God's commands, and how can I repent and turn back to Him?
How can I trust in God's sovereignty and provision, even in the midst of difficult circumstances, like the people of Judah in Egypt?
What are some 'false gods' or idols that I may be worshipping in my life, and how can I remove them and focus on worshiping the one true God?
How can I be a part of the 'remnant' that returns to God and follows His ways, and what does that look like in my daily life?

Gill's Exposition on Jeremiah 44:28

Yet a small number that shall escape the sword,.... The sword of the king of Babylon, and the other judgments, and which would be but very few; "men of number" (k), as in the Hebrew text, which might

Jamieson-Fausset-Brown on Jeremiah 44:28

Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know

Matthew Poole's Commentary on Jeremiah 44:28

This justifieth the restrained interpretation of none of the remnant, ; for here it is plainly said that some should escape and return; but for the rest, they should there perish, and by that it would appear whether God’ s word or theirs should stand, and have its accomplishment; they promising themselves security, God threatening them with utter ruin and destruction.

Trapp's Commentary on Jeremiah 44:28

Jeremiah 44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.Ver. 28. Yet a small number.] Methe mispar, men of number, a poor few: still God reserveth a remnant for royal use. Shall know whose word shall stand.] Because they are so peremptory and resolute, I shall try it out with them. I shall be as cross as they, yet still in a way of justice.

Ellicott's Commentary on Jeremiah 44:28

(24-28) Hear the word of the Lord . . .—The appeal to the experience of the past is followed by a prediction of the future, addressed to the wives as well as to the husbands. The new sin would lead to a new punishment. A tone of irony is perceptible in the words, “Ye will surely accomplish your vows.” That, at all events, was a promise they were likely to keep, however faithless they might have shown themselves in keeping their vows to the God of their fathers. But the Lord of Israel meets that vow by another. By that “great name” (Genesis 22:16) of the Lord God (Jehovah Adonai), which they had slighted and profaned, He declares that it shall be profaned no more by the Egyptian exiles, not because they, of their own accord, would cease to use it, but because none of them should be left there. The small remnant that survived the sword and the famine should return to Judah as a witness of the judgment that had fallen on them, and of the truth of the prophet’s warning. The words of Jehovah should stand, while those of men should fail.

Cambridge Bible on Jeremiah 44:28

20–30. See introd. summary of the ch.

Whedon's Commentary on Jeremiah 44:28

28. A small number… shall return — Literally, and fugitives from the sword shall return from the land of Egypt to the land of Judah, men of numbers, etc.

Sermons on Jeremiah 44:28

	Sermon	Description
	From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus	Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo
	(Through the Bible) Isaiah 11-15 by Chuck Smith	In this sermon, the preacher discusses various biblical passages and themes. He emphasizes the power and authority of God, who has the ability to destroy cities and open prison doo
	Four Essentials to Finishing Well by Jerry Bridges	This sermon emphasizes four essentials for standing firm and enduring to the end based on 2 Timothy chapter 4. It highlights the importance of daily communion with God, daily appro
	Of the Sin and Fall of Our First Parents. by John Gill	John Gill preaches on the sin and fall of Adam and Eve, emphasizing how they transgressed God's command and fell from their original state of integrity into sin and misery. He expl
	A Word for Those Who Want to Know God by Carter Conlon	In this sermon, the speaker focuses on the book of Daniel and how it relates to our modern times. He highlights Daniel's prophecy about an increase in travel and knowledge in the l
	Jehovah-Nissi by David Wilkerson	In this sermon, the speaker emphasizes the importance of hungering for God and wanting to know who He is. The message is part of a series of eight or nine messages. The speaker enc
	Death Is Only a Shadow by Carter Conlon	In this sermon, the speaker emphasizes the importance of progressing in the Christian walk beyond the initial stages of faith. Many believers tend to stay in the shallow knowledge