Isaiah 29:15
Isaiah 29:15 in Multiple Translations
Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?
Cursed are those who go deep to keep their designs secret from the Lord, and whose works are in the dark, and who say, Who sees us? and who has knowledge of our acts?
Tragedy is coming to people who take such trouble to hide their plans from the Lord. They work in the dark and say to themselves, “Nobody can see us, can they? Nobody will know, will they?”
Wo vnto them that seeke deepe to hide their counsell from the Lord: for their workes are in darkenes, and they say, Who seeth vs? and who knoweth vs?
Woe [to] those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, 'Who is seeing us? And who is knowing us?'
Woe to those who deeply hide their counsel from the LORD, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
Woe to them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?
Terrible things will happen to those who try to conceal from me, Yahweh, the evil things that they plan to do; they do those things in the darkness and they think, ‘Yahweh certainly cannot [RHQ] see us; he cannot [RHQ] know what we are doing!’
Berean Amplified Bible — Isaiah 29:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 29:15 Interlinear (Deep Study)
BIB
HEB
ה֛וֹי
הַ/מַּעֲמִיקִ֥ים
מֵֽ/יהוָ֖ה
לַ/סְתִּ֣ר
עֵצָ֑ה
וְ/הָיָ֤ה
בְ/מַחְשָׁךְ֙
מַֽעֲשֵׂי/הֶ֔ם
וַ/יֹּ֣אמְר֔וּ
מִ֥י
רֹאֵ֖/נוּ
וּ/מִ֥י
יוֹדְעֵֽ/נוּ
ה֛וֹי
hôwy
H1945
woe!
Part
הַ/מַּעֲמִיקִ֥ים
ʻâmaq
H6009
be deep
Art | V-Hiphil
מֵֽ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
לַ/סְתִּ֣ר
çâthar
H5641
to hide
Prep | V-Hiphil-Inf-a
עֵצָ֑ה
ʻêtsâh
H6098
counsel
N-fs
וְ/הָיָ֤ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
בְ/מַחְשָׁךְ֙
machshâk
H4285
darkness
Prep | N-ms
מַֽעֲשֵׂי/הֶ֔ם
maʻăseh
H4639
deed
N-mp | Suff
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
מִ֥י
mîy
H4310
who?
Part
רֹאֵ֖/נוּ
râʼâh
H7200
Provider
V-Qal | Suff
וּ/מִ֥י
mîy
H4310
who?
Conj | Part
יוֹדְעֵֽ/נוּ
yâdaʻ
H3045
to know
V-Qal | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 29:15
ה֛וֹי
hôwy
H1945
"woe!"
Part
Hoy is an expression of sadness or pain, like saying oh or woe. It's used to show strong emotions, and is often translated as alas or woe in the KJV Bible. This word conveys a sense of lament or regret.
Definition: ah!, alas!, ha!, ho!, O!, woe!
Usage: Occurs in 47 OT verses. KJV: ah, alas, ho, O, woe. See also: 1 Kings 13:30; Jeremiah 22:18; Isaiah 1:4.
הַ/מַּעֲמִיקִ֥ים
ʻâmaq
H6009
"be deep"
Art | V-Hiphil
Means to be or make something deep, like a profound idea or a deep hole, as seen in the Bible's descriptions of God's wisdom and the depths of the ocean.
Definition: 1) to be deep, be profound, make deep 1a) (Qal) to be deep 1b) (Hiphil) to make deep, make profound
Usage: Occurs in 9 OT verses. KJV: (be, have, make, seek) deep(-ly), depth, be profound. See also: Psalms 92:6; Isaiah 31:6; Isaiah 7:11.
מֵֽ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לַ/סְתִּ֣ר
çâthar
H5641
"to hide"
Prep | V-Hiphil-Inf-a
This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.
Definition: 1) to hide, conceal 1a) (Niphal) 1a1) to hide oneself 1a2) to be hidden, be concealed 1b) (Piel) to hide carefully 1c) (Pual) to be hidden carefully, be concealed 1d) (Hiphil) to conceal, hide 1e) (Hithpael) to hide oneself carefully Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)
Usage: Occurs in 80 OT verses. KJV: be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely. See also: Genesis 4:14; Psalms 55:13; Psalms 10:11.
עֵצָ֑ה
ʻêtsâh
H6098
"counsel"
N-fs
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
וְ/הָיָ֤ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְ/מַחְשָׁךְ֙
machshâk
H4285
"darkness"
Prep | N-ms
This word means darkness, either literal or figurative, and can refer to a physical place or a state of being. It appears in several places in the Bible, including Psalm 23:4 and Isaiah 9:2, where it is used to describe a lack of light or understanding.
Definition: 1) darkness, dark place, secrecy 1a) hiding-place 1b) dark region 1c) grave Aramaic equivalent: cha.shokh (חֲשׁוֹךְ "darkness" H2816)
Usage: Occurs in 7 OT verses. KJV: dark(-ness, place). See also: Psalms 74:20; Psalms 143:3; Psalms 88:7.
מַֽעֲשֵׂי/הֶ֔ם
maʻăseh
H4639
"deed"
N-mp | Suff
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
וַ/יֹּ֣אמְר֔וּ
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מִ֥י
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
רֹאֵ֖/נוּ
râʼâh
H7200
"Provider"
V-Qal | Suff
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וּ/מִ֥י
mîy
H4310
"who?"
Conj | Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יוֹדְעֵֽ/נוּ
yâdaʻ
H3045
"to know"
V-Qal | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Study Notes — Isaiah 29:15
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 29:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 29:15
- Jamieson-Fausset-Brown on Isaiah 29:15
- Matthew Poole's Commentary on Isaiah 29:15
- Trapp's Commentary on Isaiah 29:15
- Ellicott's Commentary on Isaiah 29:15
- Cambridge Bible on Isaiah 29:15
- Barnes' Notes on Isaiah 29:15
- Whedon's Commentary on Isaiah 29:15
- Sermons on Isaiah 29:15
Context — Woe to David’s City
13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
14Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden. ”
15Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?”
16You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”? 17In a very short time, will not Lebanon become an orchard, and the orchard seem like a forest?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 8:12 | “Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’” |
| 2 | Isaiah 47:10 | You were secure in your wickedness; you said, ‘No one sees me.’ Your wisdom and knowledge led you astray; you told yourself, ‘I am, and there is none besides me.’ |
| 3 | Isaiah 30:1 | “Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin. |
| 4 | Psalms 94:7–9 | They say, “The LORD does not see; the God of Jacob pays no heed.” Take notice, O senseless among the people! O fools, when will you be wise? He who affixed the ear, can He not hear? He who formed the eye, can He not see? |
| 5 | Psalms 10:11–13 | He says to himself, “God has forgotten; He hides His face and never sees.” Arise, O LORD! Lift up Your hand, O God! Do not forget the helpless. Why has the wicked man renounced God? He says to himself, “You will never call me to account.” |
| 6 | Psalms 139:1–8 | O LORD, You have searched me and known me. You know when I sit and when I rise; You understand my thoughts from afar. You search out my path and my lying down; You are aware of all my ways. Even before a word is on my tongue, You know all about it, O LORD. You hem me in behind and before; You have laid Your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Where can I go to escape Your Spirit? Where can I flee from Your presence? If I ascend to the heavens, You are there; if I make my bed in Sheol, You are there. |
| 7 | Luke 12:1–3 | In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops. |
| 8 | Jeremiah 23:24 | “Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD. |
| 9 | Psalms 59:7 | See what they spew from their mouths— sharp words from their lips: “For who can hear us?” |
| 10 | Job 24:13–17 | Then there are those who rebel against the light, not knowing its ways or staying on its paths. When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief. The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face. In the dark they dig through houses; by day they shut themselves in, never to experience the light. For to them, deep darkness is their morning; surely they are friends with the terrors of darkness! |
Isaiah 29:15 Summary
[This verse is saying that it's foolish to think we can hide our secrets or bad actions from God, because He sees and knows everything, as stated in Hebrews 4:13. We should instead try to live a life that is open and honest before Him. By doing so, we can avoid the judgment and condemnation that comes from trying to hide from God. As it says in Matthew 4:16, we can come into the light and experience the freedom and joy that comes from living a life that is pleasing to Him.]
Frequently Asked Questions
What does it mean to 'dig deep to hide their plans from the LORD' in Isaiah 29:15?
This phrase refers to those who try to conceal their sinful or deceitful plans from God's knowledge, thinking they can escape His judgment, as seen in Psalms 139:7-12 where David acknowledges God's all-knowing presence.
Why do people think they can hide from God's sight?
People may think they can hide from God due to a lack of understanding of His omniscience and omnipresence, as stated in Jeremiah 23:24, which says that God fills heaven and earth, making it impossible to hide from Him.
What is the consequence of trying to hide from God?
The consequence is receiving a 'woe' from God, indicating judgment and condemnation, as seen in Isaiah 29:15, and it is a call to repentance, as in Luke 13:3, where Jesus says that unless we repent, we will all perish.
How does this verse relate to our daily lives?
This verse reminds us that our actions and thoughts are not hidden from God, and we should strive to live a life of transparency and honesty before Him, as encouraged in Proverbs 28:13, which says that whoever conceals their sins will not prosper.
Reflection Questions
- What are some areas in my life where I may be trying to hide my true intentions or actions from God, and what steps can I take to bring them into the light?
- How can I cultivate a deeper understanding of God's omniscience and omnipresence, and what impact will this have on my daily decisions and actions?
- In what ways do I try to justify or rationalize my sinful behaviors, and how can I instead confess and repent of them, as in 1 John 1:9?
- What does it mean to 'do works in darkness' according to this verse, and how can I ensure that my actions are done in the light of God's presence and guidance?
Gill's Exposition on Isaiah 29:15
Woe unto them,.... Or, "O ye", that seek deep to hide their counsel from the Lord; which they consulted against Christ, to take away his life, to persecute his apostles, and hinder the spread of his
Jamieson-Fausset-Brown on Isaiah 29:15
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us? That seek deep to hide - rather, 'that seek to hide deeply,' etc. (cf.
Matthew Poole's Commentary on Isaiah 29:15
That seek deep, Heb. that make deep. A metaphor from men who use to dig deep into the earth, that they may hide any thing there which they would keep safe and unknown. To hide their counsel from the Lord; vainly imagining that they can keep all their hypocrisy and secret wickedness out of God’ s sight, and that they can deceive, not only man, but God, by their external professions and services. Their works are in the dark; their wicked counsels are contrived, and their idolatry is practised, in secret and dark places, of which see . Who seeth us? and who knoweth us? we act so cunningly, that neither God nor man can discover us.
Trapp's Commentary on Isaiah 29:15
Isaiah 29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?Ver. 15. Woe unto them that seek deep to hide.] That carry two faces under a hood, as all formalists and double-minded persons do, desirous to deceive the world, and, if it were possible, God himself also, with their pretences and professions, and to cozen him of heaven. To hide their counsel.] Their cunning contrivances, ut ita libere in omnes veneres et scelera ruant. From the Lord.] Which cannot be, because he is all eye, and the searcher of hearts; he is intimo nostro intimior nobis, and will bring to light the hidden things of darkness. Their works are in the dark.] Out of sight, but not out of the light of his countenance. Deo obscura liquent, muta respondent, silentium confitetur. "All things are naked and open before the eyes of him with whom we have to do." Sin not therefore in hope of secrecy; Si non caste tamen caute, will prove too short a covering. And say, Who seeth us? and who knoweth us?] God doth, to be sure, whoever doth not; hold this fast against that natural atheism which is in us all. See Ezekiel 9:9 Romans 3:18.
Ellicott's Commentary on Isaiah 29:15
(15) Woe unto them . . .—The words sound like an echo of Isa 5:8; Isaiah 5:11; Isaiah 5:18, and show that Isaiah had not lost the power of adding to that catalogue of woes. The sins of which he speaks here may have been either the dark sensualities which lay beneath the surface of religion, or, more probably, their clandestine intrigues with this or that foreign power—Egypt, Ethiopia, Babylon—against the Assyrian invader, instead of trusting in the Lord of hosts.
Cambridge Bible on Isaiah 29:15
Ch. Isaiah 29:15-24 A Messianic forecastThe third “Woe” (Isaiah 29:15), directed against the political intrigue with Egypt, merely serves as a point of attachment for a glowing description of the regenerated Israel. The course of thought is as follows:— The prophet, having unmasked the designs of the conspirators, expostulates with them for pitting their foolish plans against the purpose of the Almighty (Isaiah 29:15-16). Ere long, Jehovah will prove His power by a marvellous transformation of nature and society; the word of the Lord will be received by the people, now deaf and dumb to spiritual things; the poor and oppressed shall rejoice in their God (Isaiah 29:17-19). In that glorious age there shall be neither tyrant nor scoffer,—neither oppression from without, nor injustice within the state (Isaiah 29:20-21). The time of Israel’s humiliation shall soon pass away, never to return; and those who at present are perplexed and discontented shall accept the instruction of true religion (Isaiah 29:22-24).
Barnes' Notes on Isaiah 29:15
Woe unto them that seek deep ... - That is, who attempt to conceal their “real” intentions under a plausible exterior, and correct outward deportment.
Whedon's Commentary on Isaiah 29:15
15. Seek deep to hide — Irony on the conceit of these leaders, in impiously supposing even God did not see their intent as to Egypt, and the motive of their disloyalty to him. Their absurdity is exposed in the next verse.
Sermons on Isaiah 29:15
| Sermon | Description | |
|---|---|---|
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Utmost Folly by Chuck Smith | In this sermon, the speaker encourages the audience to read their Bibles regularly and emphasizes the importance of studying the Word of God. The speaker uses the analogy of a pott |
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Who Sees Us? Who Will Know? by Thomas Brooks | Thomas Brooks addresses the prevalence of atheism in the hearts of sinners, illustrating how various forms of idolatry replace God in their lives, such as wealth, pleasure, and amb |
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Ephesians by J.B. Rowell | In this sermon, the speaker shares a story about a hardworking mother who sacrificed to send her son to college. When the mother visits her son's room at college, she notices the p |
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God Sees Everything by Roy Daniel | The sermon begins with a personal story about a dog on a farm, leading into a reflection on Ezekiel 8:12. The speaker then prays for God's word to impact the listeners' lives and r |
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The Delapitated House by Jenny Daniel | In this sermon, the speaker reflects on the state of a house that was once a shining example of God's creative power. The house, which represents our testimony as believers, is des |
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Is There Sin in Our Own Heart That We Know Little Of? by Andrew Murray | Andrew Murray addresses the hidden sins within the church, emphasizing that many believers may be unaware of the abominations present in their hearts and lives. He draws parallels |
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Sinners in the Hands of an Angry God (Alternate) by Jonathan Edwards | In this sermon, the preacher emphasizes the incomprehensible power of God's anger and the eternal misery that awaits those who have not been born again. The preacher warns that eve |