Isaiah 29:14

Isaiah 29:14 in Multiple Translations

Berean Standard Bible BSB

Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden. ”

King James Version KJV

Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

American Standard Version ASV

therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

Bible in Basic English BBE

For this cause I will again do a strange thing among this people, a thing to be wondered at: and the wisdom of their wise men will come to nothing, and the sense of their guides will no longer be seen.

Free Bible Version FBV

So once again I will surprise these people with miracle upon miracle. The wisdom of the wise will die, and the insight of the insightful will disappear.”

Geneva Bible 1599 GNV

Therefore behold, I wil againe doe a marueilous worke in this people, euen a marueilous worke, and a wonder: for the wisdome of their wise men shall perish, and the vnderstanding of their prudent men shalbe hid.

Young's Literal Translation YLT

Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'

World English Bible WEB

therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”

Noah Webster Bible WBS

Therefore behold, I will proceed to do a marvelous work among this people, even an astonishing work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

Douay-Rheims 1899 DRV

Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.

Translation for Translators T4T

Therefore, again I will do something to amaze these people; I will perform many miracles. And I will show that the people who tell others that they are wise are not really wise, and I will show that the people who tell others that they are intelligent are not really intelligent.

Study Highlights

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Berean Amplified Bible — Isaiah 29:14

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 29:14 Interlinear (Deep Study)

BIB

HEB לָ/כֵ֗ן הִנְ/נִ֥י יוֹסִ֛ף לְ/הַפְלִ֥יא אֶת הָֽ/עָם הַ/זֶּ֖ה הַפְלֵ֣א וָ/פֶ֑לֶא וְ/אָֽבְדָה֙ חָכְמַ֣ת חֲכָמָ֔י/ו וּ/בִינַ֥ת נְבֹנָ֖י/ו תִּסְתַּתָּֽר

לָ/כֵ֗ן kên H3651 right Prep | Adv

הִנְ/נִ֥י hên H2005 look! Part | Suff

יוֹסִ֛ף yâçaph H3254 to add V-Hiphil-Imperf-3ms

לְ/הַפְלִ֥יא pâlâʼ H6381 to wonder Prep | V-Hiphil-Inf-a

אֶת ʼêth H853 Obj. DirObjM

הָֽ/עָם ʻam H5971 Amaw Art | N-ms

הַ/זֶּ֖ה zeh H2088 this Art | Pron

הַפְלֵ֣א pâlâʼ H6381 to wonder V-Hiphil-Ptc

וָ/פֶ֑לֶא peleʼ H6382 wonder Conj | N-ms

וְ/אָֽבְדָה֙ ʼâbad H6 to perish Conj | V-Qal-3fs

חָכְמַ֣ת chokmâh H2451 wisdom N-fs

חֲכָמָ֔י/ו châkâm H2450 wise Adj | Suff

וּ/בִינַ֥ת bîynâh H998 understanding Conj | N-fs

נְבֹנָ֖י/ו bîyn H995 to understand V-Niphal | Suff

תִּסְתַּתָּֽר çâthar H5641 to hide V-Hithpael-Imperf-3fs

Hebrew Word Study

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Hebrew Word Reference — Isaiah 29:14

לָ/כֵ֗ן kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

הִנְ/נִ֥י hên H2005 "look!" Part | Suff

An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.

Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)

Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.

יוֹסִ֛ף yâçaph H3254 "to add" V-Hiphil-Imperf-3ms

To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.

Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again

Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.

לְ/הַפְלִ֥יא pâlâʼ H6381 "to wonder" Prep | V-Hiphil-Inf-a

This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.

Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous

Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָֽ/עָם ʻam H5971 "Amaw" Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

הַ/זֶּ֖ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

הַפְלֵ֣א pâlâʼ H6381 "to wonder" V-Hiphil-Ptc

וָ/פֶ֑לֶא peleʼ H6382 "wonder" Conj | N-ms

This Hebrew word refers to a wonder or miracle, often describing God's acts. It appears in the Bible to describe amazing events, like in the book of Exodus. The KJV translates it as 'marvelous thing' or 'wonder'.

Definition: 1) wonder, marvel 1a) wonder (extraordinary, hard to understand thing) 1b) wonder (of God's acts of judgment and redemption)

Usage: Occurs in 13 OT verses. KJV: marvellous thing, wonder(-ful, -fully). See also: Exodus 15:11; Psalms 89:6; Psalms 77:12.

וְ/אָֽבְדָה֙ ʼâbad H6 "to perish" Conj | V-Qal-3fs

To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.

Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.

חָכְמַ֣ת chokmâh H2451 "wisdom" N-fs

Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.

Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)

Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.

חֲכָמָ֔י/ו châkâm H2450 "wise" Adj | Suff

This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.

Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)

Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.

וּ/בִינַ֥ת bîynâh H998 "understanding" Conj | N-fs

In the Bible, this Hebrew word means understanding or discernment, like having wisdom or knowledge. It appears in books like Proverbs and Psalms, guiding people to make good decisions.

Definition: 1) understanding, discernment 1a) act 1b) faculty 1c) object 1d) personified Aramaic equivalent: bi.nah (בִּינָה "understanding" H0999)

Usage: Occurs in 38 OT verses. KJV: knowledge, meaning, [idiom] perfectly, understanding, wisdom. See also: Deuteronomy 4:6; Proverbs 4:7; Proverbs 1:2.

נְבֹנָ֖י/ו bîyn H995 "to understand" V-Niphal | Suff

To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.

Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard

Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.

תִּסְתַּתָּֽר çâthar H5641 "to hide" V-Hithpael-Imperf-3fs

This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.

Definition: 1) to hide, conceal 1a) (Niphal) 1a1) to hide oneself 1a2) to be hidden, be concealed 1b) (Piel) to hide carefully 1c) (Pual) to be hidden carefully, be concealed 1d) (Hiphil) to conceal, hide 1e) (Hithpael) to hide oneself carefully Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)

Usage: Occurs in 80 OT verses. KJV: be absent, keep close, conceal, hide (self), (keep) secret, [idiom] surely. See also: Genesis 4:14; Psalms 55:13; Psalms 10:11.

Study Notes — Isaiah 29:14

Show Verse Quote Highlights

Context
Cross References
Isaiah 29:14 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Isaiah 29:14
Jamieson-Fausset-Brown on Isaiah 29:14
Matthew Poole's Commentary on Isaiah 29:14
Trapp's Commentary on Isaiah 29:14
Ellicott's Commentary on Isaiah 29:14
Cambridge Bible on Isaiah 29:14
Barnes' Notes on Isaiah 29:14
Whedon's Commentary on Isaiah 29:14
Sermons on Isaiah 29:14

Context — Woe to David’s City

12Or if the scroll is handed to one unable to read, he will say, “I cannot read.” 13Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.

14Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden. ”

15Woe to those who dig deep to hide their plans from the LORD. In darkness they do their works and say, “Who sees us, and who will know?” 16You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

Cross References

	Reference	Text (BSB)
1	Habakkuk 1:5	“Look at the nations and observe— be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you.
2	1 Corinthians 1:19–24	For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
3	Isaiah 28:21	For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.
4	Jeremiah 49:7	Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?
5	John 9:29–34	We know that God spoke to Moses, but we do not know where this man is from.” “That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes. We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will. Never before has anyone heard of opening the eyes of a man born blind. If this man were not from God, He could do no such thing.” They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
6	Luke 10:24	For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
7	Obadiah 1:8	In that day, declares the LORD, will I not destroy the wise men of Edom and the men of understanding in the mountains of Esau?
8	Isaiah 6:9–10	And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. ”
9	John 9:39–41	Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.” Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?” “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
10	Job 5:13	He catches the wise in their craftiness, and sweeps away the plans of the cunning.

Isaiah 29:14 Summary

[This verse means that God will surprise and confuse people who think they are smart and wise, but are not following Him. He will show them that their plans and ideas are not as great as they think they are, similar to what is described in Job 38:4-7, where God's wisdom and power are beyond human comprehension. This is because God wants us to trust and depend on Him, rather than just ourselves, as seen in Proverbs 3:5-7. By doing so, we can experience His wisdom and guidance in our lives, and have a deeper, more authentic relationship with Him.]

Frequently Asked Questions

What does it mean for the wisdom of the wise to vanish in Isaiah 29:14?

This means that God will render useless the plans and ideas of those who think they are wise in their own eyes, similar to what is described in Isaiah 5:21 and 1 Corinthians 1:20, where human wisdom is shown to be foolishness compared to God's wisdom.

Is this verse saying that God is against intelligence and wisdom?

No, this verse is saying that God is against the pride and self-reliance that often accompanies human wisdom, as seen in Proverbs 3:5-7, where we are called to trust in God rather than our own understanding.

How does this verse relate to the previous verse, Isaiah 29:13?

Isaiah 29:14 is a consequence of the people's superficial worship described in Isaiah 29:13, where they honor God with their lips but their hearts are far from Him, similar to what Jesus teaches in Matthew 15:8-9.

What is the 'wonder upon wonder' that God will use to confound the people?

The 'wonder upon wonder' refers to the unexpected and surprising ways God will intervene in the lives of His people, as seen in Isaiah 55:8-9, where God's ways are higher than our ways, and in Psalm 40:5, where God's wonders are beyond our understanding.

Reflection Questions

What are some areas in my life where I rely on my own wisdom and intelligence rather than trusting in God?
How can I cultivate a humble and dependent heart, recognizing the limitations of my own understanding and the surpassing wisdom of God?
What are some 'wonders' or unexpected events in my life that have caused me to re-evaluate my priorities and seek God's guidance?
In what ways can I honor God with my heart, rather than just my lips, and prioritize a deep, authentic relationship with Him?

Gill's Exposition on Isaiah 29:14

Therefore, behold, I will proceed to do a marvellous work among this people,.... Because of their hypocrisy and formality, their regard to men, their doctrines and commandments, and not to the will

Jamieson-Fausset-Brown on Isaiah 29:14

Matthew Poole's Commentary on Isaiah 29:14

Shall disappear and vanish; for this answers to, shall perish, in the former clause. A veil shall be east upon the eyes of their minds; they shall give no evidences or proofs of their wisdom, but their folly shall be made manifest. And this was indeed a wonderful thing for their wise men to be made fools.

Trapp's Commentary on Isaiah 29:14

Isaiah 29:14 Therefore, behold, I will proceed to do a marvellous work among this people, [even] a marvellous work and a wonder: for the wisdom of their wise [men] shall perish, and the understanding of their prudent [men] shall be hid.Ver. 14. Therefore, behold, I do a marvellous work,] scil., By infatuating these masters in Israel, and bereaving their wise men of their wisdom. This was a greater marvel than to take sight from the eye, whiteness from the swan, sweetness from sugar, &c. For the wisdom of their wise men shall perish.] And worthily, since they either hid their candle under a bushel, or else their learning hung in their light, while it better served them to devise a thousand shifts to elude the truth, than their pride would suffer them once to yield and acknowledge it. This the prophet speaketh of the Pharisaical and rabbinical wisdom; and the apostle fitly extendeth it to the wisdom of the Gentiles, calling both the Pharisees and philosophers "Princes of this world" for their learning, but yet denying that they knew anything to any purpose at all. “ Si Christum nescis, nihil est si cratera noscis. ”

Ellicott's Commentary on Isaiah 29:14

(14) I will proceed to do a marvellous work . . .—The sure doom of hypocrisy would come upon the hypocrites: not loving the light, they would lose the light they had, and be left to their self-chosen blindness. Here, again, history was to repeat itself, and the words of Isaiah were to be fulfilled in an age and in a manner that lay beyond the horizon of his thoughts.

Cambridge Bible on Isaiah 29:14

14. Israel being thus hopelessly estranged from true knowledge of Jehovah, Jehovah must (and will) reveal His character in a way not to be misunderstood. behold, I will proceed] The Hebr. has the same peculiar construction as in Isaiah 28:16. to do a marvellous … wonder] Render: to work wonderfully with this people,—wonderfully and wondrously (cf. Isaiah 28:21). the wisdom of their wise men (cf. Jeremiah 18:18) shall perish]—so far will the issue surpass human forethought. shall be hid] shall hide itself, in shame and confusion.

Barnes' Notes on Isaiah 29:14

I will proceed to do - Hebrew, ‘I will add to do;’ that is, I will do it. For the wisdom of their wise men shall perish - I will bring calamity upon them which shall baffle all the skill and wisdom of their wise men.

Whedon's Commentary on Isaiah 29:14

13, 14. Thus spiritual teaching is rejected, though formal adherence may be observed. In this way moral blindness is self inflicted.

Sermons on Isaiah 29:14

	Sermon	Description
	Discipline and Blessing Part 1 by Chuck Smith	In this sermon, the preacher emphasizes the desperate times we are living in and the need for people to turn to God. He highlights the serious social and moral problems we are faci
	Adam's Irretrievable Loss by G.W. North	G.W. North discusses the profound consequences of Adam's choice to disobey God by eating the forbidden fruit, which led to the loss of wisdom and the introduction of folly into hum
	1 Corinthians 1 by John Nelson Darby	John Nelson Darby explores the first epistle to the Corinthians, emphasizing the distinction between being 'sanctified in Christ Jesus' and merely calling on the name of the Lord.
	Getting Back to Basics: Survival of the Revival by Robert Wurtz II	In this sermon, the speaker discusses the concept of revival and how many people experience temporary awakenings but eventually fall back into their old spiritual condition. He emp
	Spiritual Times and Seasons by J.C. Philpot	J.C. Philpot preaches on the vanity of all creature enjoyments and the importance of experiencing the killing and healing work of grace in the soul. Through the examples of King So
	The Course of This Age by Lewis Sperry Chafer	Lewis Sperry Chafer emphasizes the importance of rightly dividing the word of truth, warning against a critical attitude that may lead to unbelief and reliance on worldly wisdom. U
	So You Want a "Sign" From God? by Ray Comfort	Ray Comfort preaches about a man named Tony who grapples with the truth of the Bible and the need for a Savior as he faces a life-threatening situation. Through Tony's journey of d