Isaiah 30:19
Isaiah 30:19 in Multiple Translations
O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
For the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.
O people, living in Zion, at Jerusalem, your weeping will be ended; he will certainly have mercy on you at the sound of your cry; when it comes to his ear, he will give you an answer.
People of Zion, you who live in Jerusalem, you won't have to weep any more. When you cry for help he will be kind to you. He will answer you immediately when he hears you.
Surely a people shall dwell in Zion, and in Ierusalem: thou shalt weepe no more: he wil certainly haue mercy vpon thee at the voyce of thy crye: when he heareth thee, he wil answere thee.
For the people in Zion dwell in Jerusalem, Weep thou not, weeping, Pitying, He pitieth thee at the voice of thy cry, When He heareth He answereth thee.
For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious to thee at the voice of thy cry; when he shall hear it, he will answer thee.
For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shell hear, he will answer thee.
You people who live in Jerusalem [DOU], some day you will not cry any more. Yahweh will be kind to you when you call out to him for help. He will answer/help you as soon as he hears you call.
Berean Amplified Bible — Isaiah 30:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 30:19 Interlinear (Deep Study)
BIB
HEB
כִּי
עַ֛ם
בְּ/צִיּ֥וֹן
יֵשֵׁ֖ב
בִּ/ירֽוּשָׁלִָ֑ם
בָּכ֣וֹ
לֹֽא
תִבְכֶּ֗ה
חָנ֤וֹן
יָחְנְ/ךָ֙
לְ/ק֣וֹל
זַעֲקֶ֔/ךָ
כְּ/שָׁמְעָת֖/וֹ
עָנָֽ/ךְ
כִּי
kîy
H3588
for
Conj
עַ֛ם
ʻam
H5971
Amaw
N-ms
בְּ/צִיּ֥וֹן
Tsîyôwn
H6726
Zion
Prep | N-proper
יֵשֵׁ֖ב
yâshab
H3427
to dwell
V-Qal-Imperf-3ms
בִּ/ירֽוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
בָּכ֣וֹ
bâkâh
H1058
to weep
V-Qal-Ptc
לֹֽא
lôʼ
H3808
not
Part
תִבְכֶּ֗ה
bâkâh
H1058
to weep
V-Qal-Imperf-2ms
חָנ֤וֹן
chânan
H2603
be gracious
V-Qal-Ptc
יָחְנְ/ךָ֙
chânan
H2603
be gracious
V-Qal-Imperf-3ms | Suff
לְ/ק֣וֹל
qôwl
H6963
voice
Prep | N-ms
זַעֲקֶ֔/ךָ
zaʻaq
H2201
outcry
V-Qal-Inf-a | Suff
כְּ/שָׁמְעָת֖/וֹ
shâmaʻ
H8085
to hear
Prep | V-Qal-Inf-a | Suff
עָנָֽ/ךְ
ʻânâh
H6030
to dwell
V-Qal-Perf-3ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 30:19
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עַ֛ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בְּ/צִיּ֥וֹן
Tsîyôwn
H6726
"Zion"
Prep | N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.
יֵשֵׁ֖ב
yâshab
H3427
"to dwell"
V-Qal-Imperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בִּ/ירֽוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
בָּכ֣וֹ
bâkâh
H1058
"to weep"
V-Qal-Ptc
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִבְכֶּ֗ה
bâkâh
H1058
"to weep"
V-Qal-Imperf-2ms
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing
Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.
חָנ֤וֹן
chânan
H2603
"be gracious"
V-Qal-Ptc
This Hebrew word means to show kindness or favor, often by bending or stooping to help someone in need, as seen in the actions of God towards his people.
Definition: 1) to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour
Usage: Occurs in 73 OT verses. KJV: beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. See also: Genesis 33:5; Psalms 37:21; Psalms 4:2.
יָחְנְ/ךָ֙
chânan
H2603
"be gracious"
V-Qal-Imperf-3ms | Suff
This Hebrew word means to show kindness or favor, often by bending or stooping to help someone in need, as seen in the actions of God towards his people.
Definition: 1) to be gracious, show favour, pity 1a) (Qal) to show favour, be gracious 1b) (Niphal) to be pitied 1c) (Piel) to make gracious, make favourable, be gracious 1d) (Poel) to direct favour to, have mercy on 1e) (Hophal) to be shown favour, be shown consideration 1f) (Hithpael) to seek favour, implore favour
Usage: Occurs in 73 OT verses. KJV: beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very. See also: Genesis 33:5; Psalms 37:21; Psalms 4:2.
לְ/ק֣וֹל
qôwl
H6963
"voice"
Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
זַעֲקֶ֔/ךָ
zaʻaq
H2201
"outcry"
V-Qal-Inf-a | Suff
This Hebrew word means a loud cry or shriek, often expressing distress, like the outcry in Exodus 2:23. It can also describe a clamor or cry for help. In the Bible, it appears in various forms, such as crying out to God.
Definition: 1) cry, outcry 1a) outcry 1b) cry of distress 1c) outcry, clamour
Usage: Occurs in 19 OT verses. KJV: cry(-ing). See also: Genesis 18:20; Isaiah 15:8; Proverbs 21:13.
כְּ/שָׁמְעָת֖/וֹ
shâmaʻ
H8085
"to hear"
Prep | V-Qal-Inf-a | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
עָנָֽ/ךְ
ʻânâh
H6030
"to dwell"
V-Qal-Perf-3ms | Suff
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
Study Notes — Isaiah 30:19
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 30:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 30:19
- Jamieson-Fausset-Brown on Isaiah 30:19
- Matthew Poole's Commentary on Isaiah 30:19
- Trapp's Commentary on Isaiah 30:19
- Ellicott's Commentary on Isaiah 30:19
- Adam Clarke's Commentary on Isaiah 30:19
- Cambridge Bible on Isaiah 30:19
- Barnes' Notes on Isaiah 30:19
- Whedon's Commentary on Isaiah 30:19
- Sermons on Isaiah 30:19
Context — God Will Be Gracious
17A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill.
18Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.
19O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.
20The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him. 21And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 60:20 | Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease. |
| 2 | Psalms 50:15 | Call upon Me in the day of trouble; I will deliver you, and you will honor Me.” |
| 3 | Isaiah 65:24 | Even before they call, I will answer, and while they are still speaking, I will hear. |
| 4 | Isaiah 58:9 | Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk, |
| 5 | Matthew 7:7–11 | Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! |
| 6 | 1 John 5:14–15 | And this is the confidence that we have before Him: If we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him. |
| 7 | Revelation 7:17 | For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’ ” |
| 8 | Luke 6:21 | Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. |
| 9 | Isaiah 25:8 | He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken. |
| 10 | Jeremiah 33:3 | Call to Me, and I will answer and show you great and unsearchable things you do not know. |
Isaiah 30:19 Summary
[This verse is a beautiful promise from God that He will bring an end to our sorrow and suffering, and that He will answer us when we cry for help. Just like a loving parent, God longs to be gracious to us and show us compassion, as seen in Isaiah 30:18. When we call out to Him, He will hear us and respond, as promised in Jeremiah 33:3. As we wait for Him and trust in His deliverance, we can have confidence that He will provide for us and guide us, even in the midst of difficulty and uncertainty.]
Frequently Asked Questions
What does it mean that the people in Zion will weep no more?
This means that God will bring an end to their sorrow and suffering, just as He promises in Isaiah 25:8 and Revelation 21:4 that He will wipe away every tear from their eyes.
How can we be sure that God will answer us when we cry for help?
We can be confident that God will answer us because He is a gracious and compassionate God, as seen in Isaiah 30:18, and He has promised to hear and answer the prayers of those who call upon Him in Jeremiah 33:3 and Psalm 91:15.
What is the condition for God's graciousness and answer in this verse?
The condition is that we must cry for help and seek His presence, as stated in this verse, and also wait for Him as mentioned in Isaiah 30:18, which says 'Blessed are all who wait for Him'
How does this verse relate to the overall theme of Isaiah 30?
This verse is part of a larger message of hope and restoration in Isaiah 30, where God is calling His people to return to Him and trust in His deliverance, as seen in Isaiah 30:15, and to wait for His salvation, rather than relying on their own strength or the help of other nations
Reflection Questions
- What are some areas in my life where I am weeping and need God's comfort and deliverance?
- How can I cultivate a deeper trust in God's graciousness and compassion, especially in times of difficulty and uncertainty?
- What does it mean for me to 'cry for help' and seek God's presence in my daily life, and how can I make this a regular practice?
- In what ways can I wait for God and trust in His timing, rather than trying to take matters into my own hands or seeking help from other sources?
Gill's Exposition on Isaiah 30:19
For the people shall dwell in Zion at Jerusalem,.... Or, "for the people of Zion (z) shall dwell in Jerusalem"; those that belonged to the fort of Zion should dwell in Jerusalem, or "abide" there,
Jamieson-Fausset-Brown on Isaiah 30:19
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
Matthew Poole's Commentary on Isaiah 30:19
For the people shall dwell in Zion at Jerusalem; for although the time is coming, when the people shall be banished from Jerusalem, and carried captives into Babylon; yet after a set time they shall return to Jerusalem, and have a fixed and comfortable abode there: which was in part accomplished upon their return from Babylon; but more fully in the times of the gospel, when many of them were, and the whole body of them shall be, brought into Christ’ s church, which is oft called Zion and Jerusalem, both in the Old and New Testament. He will answer thee; whereas now he seems to be deaf to thy prayers.
Trapp's Commentary on Isaiah 30:19
Isaiah 30:19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.Ver. 19. For the people shall dwell in Zion, &c.] Or, For thou, the people of Zion that dwell in Jerusalem, shalt weep no more; “ Flebile principium melior fortuna sequetur. ” At the voice of thg cry.] Thou shalt pray; thou shalt also hear the Word of God, and reform thy life; so shall good be done unto thee. When he shall hear it, he will answer thee.] Yea, before, before thy prayer can get from thy heart to thy mouth, it is got as high as heaven.
Ellicott's Commentary on Isaiah 30:19
(19) Shall dwell in Zion at Jerusalem.—The two words are, of course, practically synonymous; but the prophet dwells with a patriot’s affection on both the names which were dear to him. The words admit of being taken as a vocative, “Yea, O people that dwellest.”
Adam Clarke's Commentary on Isaiah 30:19
Verse 19. For the people shall dwell in Zion - "When a holy people shall dwell in Sion"] Λαοςἁγιος, Septuagint; עם קדוש am kadosh. The word קדוש kadosh, lost out of the text, but happily supplied by the Septuagint, clears up the sense, otherwise extremely obscure. When the rest of the cities of the land were taken by the king of Assyria, Zion was preserved, and all that were in it. Thou shalt weep no more - "Thou shalt implore him with weeping"] The negative particle לא lo is not acknowledged by the Septuagint. It may perhaps have been written by mistake for לו lo, to him, of which there are many examples.
Cambridge Bible on Isaiah 30:19
19. The answer to prayer. For the people shall dwell …] Rather For, O people in Zion that dwellest in Jerusalem. thou shalt weep no more … gracious] weep thou shalt not, he will surely be gracious.
Barnes' Notes on Isaiah 30:19
For the people shall dwell in Zion - (see the note at Isaiah 1:8). The language here is evidently adapted to a return from the captivity.
Whedon's Commentary on Isaiah 30:19
19-26. Having opened thus the ever-pleasing thought of the prophet — namely, the divine forbearance — the way is prepared now for comfort to the devout class of people in Jerusalem.
Sermons on Isaiah 30:19
| Sermon | Description | |
|---|---|---|
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Giving God Full Control by David Wilkerson | In this sermon, the speaker emphasizes the importance of waiting on God and giving Him full control in our lives. He highlights that our instincts and the hurried nature of this ge |
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Prayer That Is Pleasing to the Lord by David Wilkerson | In this sermon, the speaker addresses the issue of complicated prayer and emphasizes the importance of delighting in the Lord. He criticizes the idea of filling up prayer time with |
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Revelation 7 by Chuck Smith | This sermon delves into Revelation chapter 7, exploring the judgment of God unfolding through the seals, the significance of the 144,000 sealed from the tribes of Israel, and the w |
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Longing by George Herbert | George Herbert's sermon emphasizes the deep cries, groans, and sighs of a soul in desperate need of God's mercy and compassion, acknowledging the weariness, hoarseness, and giddine |
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Why Do Christians Have to Suffer? by Derek Melton | Derek Melton emphasizes the importance of understanding and embracing Christian suffering, highlighting that suffering is a crucial part of the journey for those who love and follo |
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Two Guidelines for Dependence on God by David Wilkerson | David Wilkerson emphasizes that living in complete dependence on God requires understanding two key guidelines. First, believers must trust that the Holy Spirit is eager to reveal |
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The Divine Shepherd Hears His Sheep by Mary Wilder Tileston | Mary Wilder Tileston preaches about the unwavering love and compassion of our Divine Shepherd, who tirelessly seeks after His lost sheep, even to the point of sacrificing His own l |