Isaiah 30:29
Isaiah 30:29 in Multiple Translations
You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel.
Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
Ye shall have a song as in the night when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
You will have a song, as in the night when a holy feast is kept; and you will be glad in heart, as when they go with music of the pipe to the mountain of the Lord, the Rock of Israel.
But you will have a song to sing like you do on the night of a holy festival. You will celebrate in happiness like those who play pipes as they go up to the mountain of the Lord, to the Rock of Israel.
But there shall be a song vnto you as in the night, when solemne feast is kept: and gladnes of heart, as he that commeth with a pipe to goe vnto the mount of the Lord, to the mightie one of Israel.
Singing is to you as in a night sanctified for a festival, And joy of heart as he who is going with a pipe, To go in to the mountain of Jehovah, Unto the rock of Israel.
You will have a song, as in the night when a holy feast is kept, and gladness of heart, as when one goes with a flute to come to the LORD’s mountain, to Israel’s Rock.
Ye shall have a song, as in the night, when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come upon the mountain of the LORD, to the mighty One of Israel.
You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.
But his people will sing joyfully like they sing during the nights when they celebrate a holy festival. They will be very joyful, like [SIM] a large group of his people are joyful when they go up to Zion Hill in Jerusalem, along with men playing flutes when they are all going there to worship Yahweh. He is like [MET] a huge rock under which we Israeli people are safe.
Berean Amplified Bible — Isaiah 30:29
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 30:29 Interlinear (Deep Study)
BIB
HEB
הַ/שִּׁיר֙
יִֽהְיֶ֣ה
לָ/כֶ֔ם
כְּ/לֵ֖יל
הִתְקַדֶּשׁ
חָ֑ג
וְ/שִׂמְחַ֣ת
לֵבָ֗ב
כַּֽ/הוֹלֵךְ֙
בֶּֽ/חָלִ֔יל
לָ/ב֥וֹא
בְ/הַר
יְהוָ֖ה
אֶל
צ֥וּר
יִשְׂרָאֵֽל
הַ/שִּׁיר֙
shîyr
H7892
song
Art | N-cs
יִֽהְיֶ֣ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
לָ/כֶ֔ם
Prep | Suff
כְּ/לֵ֖יל
layil
H3915
night
Prep | N-ms
הִתְקַדֶּשׁ
qâdash
H6942
to consecrate
V-Hithpael-Inf-a
חָ֑ג
chag
H2282
feast
N-ms
וְ/שִׂמְחַ֣ת
simchâh
H8057
joy
Conj | N-fs
לֵבָ֗ב
lêbâb
H3824
heart
N-ms
כַּֽ/הוֹלֵךְ֙
hâlak
H1980
to go
Prep | V-Qal
בֶּֽ/חָלִ֔יל
châlîyl
H2485
flute
Prep | N-ms
לָ/ב֥וֹא
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a
בְ/הַר
har
H2022
mountain
Prep | N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
צ֥וּר
tsûwr
H6697
rock
N-ms
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
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Hebrew Word Reference — Isaiah 30:29
הַ/שִּׁיר֙
shîyr
H7892
"song"
Art | N-cs
This word refers to a song or singing, and it is used in the Bible to describe musical expressions of praise and worship, like the songs of David in the book of Psalms. It can also be used to describe a specific song or ode.
Definition: 1) song 1a) lyric song 1b) religious song 1c) song of Levitical choirs Also means: shi.rah (שִׁירָה "song" H7892B)
Usage: Occurs in 87 OT verses. KJV: musical(-ick), [idiom] sing(-er, -ing), song. See also: Genesis 31:27; Psalms 76:1; Psalms 18:1.
יִֽהְיֶ֣ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֔ם
""
Prep | Suff
כְּ/לֵ֖יל
layil
H3915
"night"
Prep | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
הִתְקַדֶּשׁ
qâdash
H6942
"to consecrate"
V-Hithpael-Inf-a
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Definition: : consecate/sanctify 1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Usage: Occurs in 154 OT verses. KJV: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly. See also: Genesis 2:3; 2 Samuel 11:4; Isaiah 5:16.
חָ֑ג
chag
H2282
"feast"
N-ms
A festival or feast is what this Hebrew word describes. It is used in Leviticus 23:2 to describe the festivals of the Lord. The word implies a time of celebration or sacrifice.
Definition: 1) festival, feast, festival-gathering, pilgrim-feast 1a) feast 1b) festival sacrifice
Usage: Occurs in 55 OT verses. KJV: (solemn) feast (day), sacrifice, solemnity. See also: Exodus 10:9; 2 Chronicles 7:8; Psalms 81:4.
וְ/שִׂמְחַ֣ת
simchâh
H8057
"joy"
Conj | N-fs
This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.
Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue
Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.
לֵבָ֗ב
lêbâb
H3824
"heart"
N-ms
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)
Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.
כַּֽ/הוֹלֵךְ֙
hâlak
H1980
"to go"
Prep | V-Qal
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
בֶּֽ/חָלִ֔יל
châlîyl
H2485
"flute"
Prep | N-ms
This word means a flute or pipe, often used in biblical times to play music. It is mentioned in Genesis and Isaiah as a musical instrument used in worship and celebration.
Definition: pipe, flute
Usage: Occurs in 5 OT verses. KJV: pipe. See also: 1 Samuel 10:5; Isaiah 5:12; Isaiah 30:29.
לָ/ב֥וֹא
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְ/הַר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
צ֥וּר
tsûwr
H6697
"rock"
N-ms
A rock or boulder, often used to describe God as a refuge, like in Psalm 18:2.
Definition: 1) rock, cliff 1a) rocky wall, cliff 1b) rock (with flat surface) 1c) block of stone, boulder 1d) rock (specific) 1e) rock (of God) 1f) rock (of heathen gods) n pr dei 1g) Rock Aramaic equivalent: tur (טוּר "mountain" H2906)
Usage: Occurs in 74 OT verses. KJV: edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also H1049 (בֵּית צוּר). See also: Exodus 17:6; Psalms 28:1; Psalms 18:3.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — Isaiah 30:29
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 30:29 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 30:29
- Jamieson-Fausset-Brown on Isaiah 30:29
- Matthew Poole's Commentary on Isaiah 30:29
- Trapp's Commentary on Isaiah 30:29
- Ellicott's Commentary on Isaiah 30:29
- Cambridge Bible on Isaiah 30:29
- Barnes' Notes on Isaiah 30:29
- Whedon's Commentary on Isaiah 30:29
- Sermons on Isaiah 30:29
Context — God Will Be Gracious
27Behold, the Name of the LORD comes from afar, with burning anger and dense smoke. His lips are full of fury, and His tongue is like a consuming fire.
28His breath is like a rushing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction; He bridles the jaws of the peoples to lead them astray.
29You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel.
30And the LORD will cause His majestic voice to be heard and His mighty arm to be revealed, striking in angry wrath with a flame of consuming fire, and with cloudburst, storm, and hailstones. 31For Assyria will be shattered at the voice of the LORD; He will strike them with His scepter.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 42:4 | These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise. |
| 2 | Psalms 95:1–2 | Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation! Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song. |
| 3 | Exodus 15:1–21 | Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea. The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him. The LORD is a warrior, the LORD is His name. Pharaoh’s chariots and army He has cast into the sea; the finest of his officers are drowned in the Red Sea. The depths have covered them; they sank there like a stone. Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy. You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble. At the blast of Your nostrils the waters piled up; like a wall the currents stood firm; the depths congealed in the heart of the sea. The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’ But You blew with Your breath, and the sea covered them. They sank like lead in the mighty waters. Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders? You stretched out Your right hand, and the earth swallowed them up. With loving devotion You will lead the people You have redeemed; with Your strength You will guide them to Your holy dwelling. The nations will hear and tremble; anguish will grip the dwellers of Philistia. Then the chiefs of Edom will be dismayed; trembling will seize the leaders of Moab; those who dwell in Canaan will melt away, and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by. You will bring them in and plant them on the mountain of Your inheritance— the place, O LORD, You have prepared for Your dwelling, the sanctuary, O Lord, Your hands have established. The LORD will reign forever and ever!” For when Pharaoh’s horses, chariots, and horsemen went into the sea, the LORD brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground. Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.” |
| 4 | Deuteronomy 32:4 | He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He. |
| 5 | Isaiah 26:4 | Trust in the LORD forever, because GOD the LORD is the Rock eternal. |
| 6 | Isaiah 2:3 | And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem. |
| 7 | Deuteronomy 16:14 | And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you. |
| 8 | Leviticus 23:32 | It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.” |
| 9 | Revelation 15:3 | and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations! |
| 10 | Matthew 26:30 | And when they had sung a hymn, they went out to the Mount of Olives. |
Isaiah 30:29 Summary
[This verse is saying that even though God's people may be going through hard times, they will one day sing and rejoice with joy, like they do on special holy days. This is because they trust in God, who is their Rock and their salvation, as seen in Psalm 18:2. They know that God is with them and will take care of them, and that gives them great joy and peace, like the kind of peace mentioned in Philippians 4:7.]
Frequently Asked Questions
What is the holy festival being referred to in Isaiah 30:29?
The holy festival in Isaiah 30:29 is likely referring to the Feast of Tabernacles or the Passover, which were times of great joy and celebration in the Israelites' relationship with God, as seen in Leviticus 23:34 and Deuteronomy 16:13-15.
Why is the mountain of the LORD significant in this verse?
The mountain of the LORD, also known as Mount Zion, is a symbol of God's presence and holy dwelling place, as mentioned in Isaiah 2:3 and Psalm 48:1-2, where God's people would come to worship and seek refuge.
What does it mean to have a heart that rejoices like one who walks to the music of a flute?
This phrase suggests a heart full of joy and praise, similar to the kind of joy expressed in Psalm 100:1-5, where the psalmist invites all to come before God with joyful songs and thankful hearts.
How does this verse relate to the surrounding context of God's judgment?
Despite the context of God's judgment and wrath in Isaiah 30:27-28 and 30:30-31, this verse offers a glimpse of hope and promise for God's people, reminding them of the joy and celebration that awaits those who trust in the Rock of Israel, as seen in Isaiah 26:4.
Reflection Questions
- What are some times in my life when I have experienced joy and celebration in my relationship with God, and how can I cultivate that kind of joy today?
- How can I, like the Israelites, come before God with a heart full of praise and thanksgiving, even in the midst of challenging circumstances?
- What does it mean for me to trust in the Rock of Israel, and how can I apply that trust to my daily life?
- In what ways can I, like the psalmist in Psalm 100, come before God with joyful songs and a thankful heart, and how can I share that joy with others?
Gill's Exposition on Isaiah 30:29
Ye shall have a song,.... That is, the Jews should have a song, and sing it upon the ruin of the Assyrian army; as the Israelites had, when Pharaoh and his host were drowned in the Red Sea; and so
Jamieson-Fausset-Brown on Isaiah 30:29
Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
Matthew Poole's Commentary on Isaiah 30:29
Ye shall have a song; you shall have occasion of great joy and songs of praise for your stupendous deliverance from that formidable enemy. Are in the night when a holy solemnity is kept: he mentions the night, either because the Jewish feasts begun at the evening, and were celebrated with great joy in part of the night season, as well as on the following day; or because he hath a particular respect to the solemnity of the passover, in which they spent some considerable part of the night in feasting, and rejoicing, and singing of psalms and songs before the Lord. As when one goeth with a pipe; like the joy of one that is going up to the solemn feasts with music, and the voice of joy and praise, as they used to do, , to cheer up themselves in the way, which to many of them was long, and would otherwise have been tedious.
Trapp's Commentary on Isaiah 30:29
Isaiah 30:29 Ye shall have a song, as in the night [when] a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.Ver. 29. He shall have a song.] As, after the passover eaten, they sang a hynm; so, after the Assyrian destroyed, there shall be a different sound heard in their several camps. Apud utrosque audietur sonus, et strepitus, sed diversa admodum ratione: so was fulfilled that of our prophet. As in the night when a holy solemnity is kept.] Pintus saith, that the night before some solemn sacrifice, the Jews usually spent in jollity and singing. They still conclude their Sabbath with singing, or caterwauling rather, which they continue as long as they can, for ease of the defunct souls. Any hideous, discordant howling noise.
Ellicott's Commentary on Isaiah 30:29
(29) Ye shall have a song . . .—The “holy solemnity,” or feast, was probably the Feast of Tabernacles, the feast of in-gathering, of all the festivals of the Jewish year the most abounding in its joy. In later times, and probably, therefore, in earlier, it had a night-ritual of special solemnity, the court of the Temple being illuminated with a great candelabrum. It was known as being pre-eminently “the feast” (1 Kings 8:2; 1 Kings 8:65; 1 Kings 12:32; Ezekiel 45:25; 2 Chronicles 7:8-9). The second clause of the verse completes the picture, by introducing the day-ritual of the procession of pilgrims from the country, bringing their firstfruits and playing on their flutes. (Comp. 1 Samuel 10:5.) The mighty One of Israel.—Literally, the Rock of Israel, as a name of Jehovah (Isaiah 17:10; Deuteronomy 32:4, et al.).
Cambridge Bible on Isaiah 30:29
29–32. Songs of rejoicing arise within the city, while the Assyrians are slaughtered under its walls.
Barnes' Notes on Isaiah 30:29
Ye shall have a song - That is, ye inhabitants of Jerusalem shall rejoice when the army of the Assyrian is destroyed.
Whedon's Commentary on Isaiah 30:29
29. Ye shall have a song — The “song,” as indicated by the emphatic article in Hebrew. It shall commemorate divine deliverances as does the song at the holy passover solemnities.
Sermons on Isaiah 30:29
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He Wants It All by David Wilkerson | David Wilkerson emphasizes the importance of fully trusting God with every aspect of our lives, including our health, family, and future. He reflects on Isaiah's message that if we |
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Why Am I So Down? by Carter Conlon | In this sermon, the speaker focuses on three key points from Psalm 27. The first point is that sometimes we receive an evil report about ourselves, which can discourage us. The spe |
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Thanksgiving, Praise and Worship by Derek Prince | In this sermon, the speaker discusses the power of praise and the importance of thanking and praising God. He uses the example of Jonah, who was in the belly of a fish and prayed f |
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Charlotte Seminar 5-27-00 Pm by George Warnock | In this sermon, the preacher reflects on the Israelites' journey in the wilderness for 40 years. Despite witnessing numerous miracles and provisions from God, the generation of Isr |
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Developing Personal Leadership by Gerhard Du Toit | In this sermon transcript, the speaker discusses various topics related to the preaching of the word of God. He mentions the importance of leaders having a clear mission and being |
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Conviction and Condemnation - Part 2 by Michael L. Brown | In this sermon, the speaker emphasizes the importance of living a holy and righteous life as a child of God. He warns against being entertained by sinful habits and urges listeners |
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We're Marching to Zion (Zion City Choir) by John Alexander Dowie | The video is a repetitive chant or song asking the Lord to let His joy be known. The phrase "And hear us, how we sing our song" is repeated multiple times throughout the video. The |