Isaiah 32:7
Isaiah 32:7 in Multiple Translations
The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.
The designs of the false are evil, purposing the destruction of the poor man by false words, even when he is in the right.
Cheats use evil methods; they devise schemes to ruin the poor with lies, even when right is on the side of the poor.
For the weapons of the churle are wicked: hee deuiseth wicked counsels, to vndoe the poore with lying words: and to speake against the poore in iudgement.
And the miser — his instruments [are] evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.
The ways of the scoundrel are evil. He devises wicked plans to destroy the humble with lying words, even when the needy speaks right.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
The vessels of the deceitful are most wicked: for he hath framed devices to destroy the meek, with lying words, when the poor man speaketh judgment.
Scoundrels do things that are evil and that deceive people; they plan to do evil things; by telling lies in court they cause poor people to ◄have trouble/be convicted►, even when what the poor people are requesting is fair/just.
Berean Amplified Bible — Isaiah 32:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Isaiah 32:7 Interlinear (Deep Study)
BIB
HEB
וְ/כֵלַ֖י
כֵּלָ֣י/ו
רָעִ֑ים
ה֚וּא
זִמּ֣וֹת
יָעָ֔ץ
לְ/חַבֵּ֤ל
ענוים
עֲנִיִּים֙
בְּ/אִמְרֵי
שֶׁ֔קֶר
וּ/בְ/דַבֵּ֥ר
אֶבְי֖וֹן
מִשְׁפָּֽט
וְ/כֵלַ֖י
kîylay
H3596
rogue
Conj | N-ms
כֵּלָ֣י/ו
kᵉlîy
H3627
article/utensil
N-mp | Suff
רָעִ֑ים
raʻ
H7451
bad
Adj
ה֚וּא
hûwʼ
H1931
he/she/it
Pron
זִמּ֣וֹת
zimmâh
H2154
wickedness
N-fp
יָעָ֔ץ
yâʻats
H3289
to advise
V-Qal-Perf-3ms
לְ/חַבֵּ֤ל
châbal
H2254
to pledge
Prep | V-Piel-Inf-a
ענוים
ʻânâv
H6035
poor
Adj
עֲנִיִּים֙
ʻânîy
H6041
afflicted
Adj
בְּ/אִמְרֵי
ʼêmer
H561
word
Prep | N-mp
שֶׁ֔קֶר
sheqer
H8267
deception
N-ms
וּ/בְ/דַבֵּ֥ר
dâbar
H1696
to speak
Conj | Prep | V-Piel-Inf-a
אֶבְי֖וֹן
ʼebyôwn
H34
needy
Adj
מִשְׁפָּֽט
mishpâṭ
H4941
justice
N-ms
Hebrew Word Study
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Hebrew Word Reference — Isaiah 32:7
וְ/כֵלַ֖י
kîylay
H3596
"rogue"
Conj | N-ms
This Hebrew word describes a selfish or stingy person, like a rogue or scoundrel. The KJV translation is 'churl', implying someone who is cruel or unkind.
Definition: scoundrel, knave
Usage: Occurs in 2 OT verses. KJV: churl. See also: Isaiah 32:5; Isaiah 32:7.
כֵּלָ֣י/ו
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
רָעִ֑ים
raʻ
H7451
"bad"
Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
ה֚וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
זִמּ֣וֹת
zimmâh
H2154
"wickedness"
N-fp
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Definition: 1) plan, device, wickedness, evil plan, mischievous purpose 1a) plan, purpose 1b) evil device, wickedness 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
Usage: Occurs in 27 OT verses. KJV: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). See also: Leviticus 18:17; Ezekiel 16:27; Psalms 26:10.
יָעָ֔ץ
yâʻats
H3289
"to advise"
V-Qal-Perf-3ms
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
לְ/חַבֵּ֤ל
châbal
H2254
"to pledge"
Prep | V-Piel-Inf-a
This verb means to be in labor or to twist in pain, like a woman giving birth. It can also mean to corrupt or destroy something. In the KJV, it is translated in various ways, including 'travail' or 'corrupt'.
Definition: 1) to bind 1a) (Qal) 1a1) to bind 2) to take a pledge, lay to pledge 2a) (Qal) to hold by a pledge, take in pledge, hold in pledge 2b) (Niphal) to give a pledge, become pledged
Usage: Occurs in 23 OT verses. KJV: [idiom] at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lay to (take a) pledge, spoil, travail, [idiom] very, withhold. See also: Exodus 22:25; Proverbs 20:16; Psalms 7:15.
ענוים
ʻânâv
H6035
"poor"
Adj
To be poor or humble, often describing someone who is meek or weak. In the Bible, it can also mean to be afflicted or lowly, as seen in Matthew 5:5.
Definition: 1) poor, humble, afflicted, meek 1a) poor, needy 1b) poor and weak 1c) poor, weak and afflicted 1d) humble, lowly, meek
Usage: Occurs in 24 OT verses. KJV: humble, lowly, meek, poor. Compare H6041 (עָנִי). See also: Numbers 12:3; Psalms 147:6; Psalms 9:13.
עֲנִיִּים֙
ʻânîy
H6041
"afflicted"
Adj
This word describes someone who is depressed, humble, or weak, often due to difficult circumstances, as described in the Psalms and other biblical books.
Definition: 1) poor, afflicted, humble, wretched 1a) poor, needy 1b) poor and weak 1c) poor, weak, afflicted, wretched 1d) humble, lowly
Usage: Occurs in 77 OT verses. KJV: afflicted, humble, lowly, needy, poor. See also: Exodus 22:24; Psalms 88:16; Psalms 9:13.
בְּ/אִמְרֵי
ʼêmer
H561
"word"
Prep | N-mp
This Hebrew word refers to a word or speech, like a promise or command from God. It is used in books like Genesis and Exodus to describe God's conversations with people.
Definition: utterance, speech, word, saying, promise, command
Usage: Occurs in 47 OT verses. KJV: answer, [idiom] appointed unto him, saying, speech, word. See also: Genesis 49:21; Psalms 141:6; Psalms 5:2.
שֶׁ֔קֶר
sheqer
H8267
"deception"
N-ms
This word refers to deception or falsehood, often implying a sense of betrayal or disappointment. It's used in the Bible to describe lies, false testimony, or deceitful behavior, like in Psalm 116:11, where the psalmist says all men are liars.
Definition: 1) lie, deception, disappointment, falsehood 1a) deception (what deceives or disappoints or betrays one) 1b) deceit, fraud, wrong 1b1) fraudulently, wrongfully (as adverb) 1c) falsehood (injurious in testimony) 1c1) testify falsehood, false oath, swear falsely 1d) falsity (of false or self-deceived prophets) 1e) lie, falsehood (in general) 1e1) false tongue 1f) in vain
Usage: Occurs in 109 OT verses. KJV: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully. See also: Exodus 5:9; Proverbs 25:18; Psalms 7:15.
וּ/בְ/דַבֵּ֥ר
dâbar
H1696
"to speak"
Conj | Prep | V-Piel-Inf-a
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
אֶבְי֖וֹן
ʼebyôwn
H34
"needy"
Adj
This Hebrew word describes someone who is needy or poor, often oppressed and in need of help from God. It appears in the Bible to describe those who are vulnerable and in need of deliverance. In the KJV, it is translated as beggar, needy, or poor man.
Definition: 1) in want, needy, chiefly poor, needy person 2) subject to oppression and abuse 3) needing help, deliverance from trouble, especially as delivered by God 4) general reference to lowest class
Usage: Occurs in 58 OT verses. KJV: beggar, needy, poor (man). See also: Exodus 23:6; Psalms 107:41; Psalms 9:19.
מִשְׁפָּֽט
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
Study Notes — Isaiah 32:7
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 32:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 32:7
- Jamieson-Fausset-Brown on Isaiah 32:7
- Matthew Poole's Commentary on Isaiah 32:7
- Trapp's Commentary on Isaiah 32:7
- Ellicott's Commentary on Isaiah 32:7
- Adam Clarke's Commentary on Isaiah 32:7
- Cambridge Bible on Isaiah 32:7
- Barnes' Notes on Isaiah 32:7
- Whedon's Commentary on Isaiah 32:7
- Sermons on Isaiah 32:7
Context — A Righteous King
5No longer will a fool be called noble, nor a scoundrel be respected.
6For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink.
7The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.
8But a noble man makes honorable plans; he stands up for worthy causes. 9Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 5:26–28 | For among My people are wicked men; they watch like fowlers lying in wait; they set a trap to catch men. Like cages full of birds, so their houses are full of deceit. Therefore they have become powerful and rich. They have grown fat and sleek, and have excelled in the deeds of the wicked. They have not taken up the cause of the fatherless, that they might prosper; nor have they defended the rights of the needy. |
| 2 | Matthew 26:59–60 | Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death. But they did not find any, though many false witnesses came forward. Finally two came forward |
| 3 | Matthew 26:14–16 | Then one of the Twelve, the one called Judas Iscariot, went to the chief priests and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver. So from then on Judas looked for an opportunity to betray Jesus. |
| 4 | Psalms 64:4–6 | ambushing the innocent in seclusion, shooting suddenly, without fear. They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say. They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious. |
| 5 | Acts 6:11–13 | Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.” So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin, where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law. |
| 6 | Isaiah 5:23 | who acquit the guilty for a bribe and deprive the innocent of justice. |
| 7 | Jeremiah 18:18 | Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.” |
| 8 | Psalms 82:2–5 | “How long will you judge unjustly and show partiality to the wicked? Selah Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. Rescue the weak and needy; save them from the hand of the wicked. They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken. |
| 9 | Micah 2:11 | If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people! |
| 10 | Isaiah 1:23 | Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them. |
Isaiah 32:7 Summary
Isaiah 32:7 talks about people who use lies and hurtful actions to take advantage of others, especially those who are poor or in need. These scoundrels are the opposite of people who follow God and want to do what is right, like the noble man in Isaiah 32:8. We can learn from this verse to be careful and not trust people who want to hurt others, and instead look to God for guidance and protection, as it says in Psalms 121:1-2. By trusting in God's sovereignty and provision, we can resist the destructive plots of scoundrels and live a life that honors Him.
Frequently Asked Questions
What does it mean for someone to be a scoundrel in the Bible?
In the Bible, a scoundrel refers to someone who is wicked and deceitful, often taking advantage of others for their own gain, as seen in Isaiah 32:7 and also in Proverbs 24:23-25 where it warns against such behavior.
Why does the scoundrel target the poor with lies?
The scoundrel targets the poor with lies because they are often the most vulnerable and easiest to deceive, as mentioned in Isaiah 32:7, and this is also seen in the way the enemy of our souls, Satan, deceives people according to 1 Peter 5:8.
How can we recognize and resist the destructive plots of scoundrels?
We can recognize and resist the destructive plots of scoundrels by being rooted in God's word, as in Psalms 119:105, and by being mindful of the character of a scoundrel as described in Isaiah 32:6-7, and also by trusting in God's sovereignty and provision as seen in Jeremiah 29:11.
What is the contrast between the scoundrel and the noble man in this passage?
The contrast between the scoundrel and the noble man in Isaiah 32:7-8 is that the scoundrel uses destructive plots and lies, while the noble man makes honorable plans and stands up for worthy causes, reflecting the difference between those who follow God and those who do not, as seen in Matthew 7:15-20.
Reflection Questions
- How can I be more aware of the lies and plots of scoundrels in my own life and community, and what role can I play in standing up for the truth and defending the poor?
- In what ways can I, like the noble man in Isaiah 32:8, make honorable plans and stand up for worthy causes in my daily life and interactions?
- What are some ways that I may be unintentionally contributing to the destructive plots of scoundrels, and how can I repent and change my behavior to align with God's heart for the poor and needy?
- How does the character of the scoundrel in Isaiah 32:7 relate to the warnings against false prophets and teachers in other parts of the Bible, such as in 2 Peter 2:1-3?
Gill's Exposition on Isaiah 32:7
The instruments also of the churl [are] evil,.... Not his [vessels] or measures he sells by, which are small and deficient, as Kimchi and Ben Melech interpret it; nor his servants, his tools in doing
Jamieson-Fausset-Brown on Isaiah 32:7
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. The churl - the fraudulent (cf. Isaiah 32:5, note).
Matthew Poole's Commentary on Isaiah 32:7
The instruments also of the churl are evil, Heb. The vessels, &c., which is a word of a very general signification among the Hebrews, and signifies any person or thing which is employed in a man’ s use and service. I say person, for the name of vessel is given to such persons as are instrumental to another, as to the Babylonians, who were God’ s instruments in executing his vengeance, to God’ s ministers, ; and to useful Christians, ; and to wives, . And so it may be here noted, that such covetous or wicked princes most willingly choose and employ wicked men in their affairs, because such men will, without any regard to conscience or justice, serve all their exorbitant desires or lusts. But withal, it seems to include his counsels, and practices, and arts, which are here declared to be generally evil. But this verse is and may be otherwise rendered, as the former was; And (repeat, he shall be called) a churl (as indeed he is one) whose instruments are evil, and who deviseth, &c.; which agrees with the order of the words in the Hebrew text, and with the order of the foregoing verses: for as he speaks of the vile person, and of the churl, ; so he gives a description of the vile person, , and then of the churl, in this verse. He deviseth wicked devices; he useth all his wit and art to do injury to others, without any inconvenience to himself. With lying words; with false and unrighteous decrees. When the needy speaketh right; when their cause is just and good.
Trapp's Commentary on Isaiah 32:7
Isaiah 32:7 The instruments also of the churl [are] evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.Ver. 7. The instruments also of the churl are evil.] There is an elegance in the original, Cuius lepos in vertendo perit. By his instruments or vessels are meant, say some, his evil arts and deceits of all sorts; or, as others hold, his subordinate officers and teasers. Even when the needy speaketh right.] Right or wrong, he is sure to be undone; the doing of anything or of nothing he findeth alike dangerous. Scalig.
Ellicott's Commentary on Isaiah 32:7
(7) To destroy the poor with lying words . . .—The words, though perfectly generic in their form, are probably not without an implied reference to those who had thus acted towards Isaiah himself, making even him an “offender for a word” (Isaiah 29:21).
Adam Clarke's Commentary on Isaiah 32:7
Verse 7. The instruments also of the churl are evil - "As for the niggard, his instruments are evil"] His machinations, his designs. The paronomasia, which the prophet frequently deals in, suggested this expression וכלי כליו vechelai kelaiv. The first word is expressed with some variety in the MSS. Seven MSS. read וכילי vekili, one וכל vechol, another וכולי vecoli. To destroy the poor with lying words - "To defeat the assertions of the poor in judgment"] A word seems to have been lost here, and two others to have suffered a small alteration, which has made the sentence very obscure. The Septuagint have happily retained the rendering of the lost word, and restored the sentence in all its parts: Καιδιασκεδασαιλογουςταπεινωνενκρισει· ולהפר דברי אביון במשפט ulehapher dibrey ebyon bemishpat, "And disperse the words of the poor in judgment." They frequently render the verb הפר haphar by διασκεδασαι, A MS. reads ולדבר uledabber, which gives authority for the preposition ל lamed, to, necessary to the sense, and the Septuagint, Syriac, and Chaldee read במשפט bemishpat, IN judgment.
Cambridge Bible on Isaiah 32:7
7. The instruments] i.e. the weapons or methods, of the knave. The word is chosen because of its close similarity to that for “knave” (kçlai—kçlâv). On these machinations of the knave, see ch. Isaiah 29:21. even when the needy speaketh right] in a forensic sense (= “speaks with right on his side”).
Barnes' Notes on Isaiah 32:7
The instruments also - In the Hebrew here there is a paronomasia which cannot be imitated in a translation.
Whedon's Commentary on Isaiah 32:7
5-8. Vile person — A fool in the scriptural sense, one who knows well enough, but knows unwisely, viciously. Liberal — Noble. Churl — One acting niggardly. Messianic times are of gradual growth.
Sermons on Isaiah 32:7
| Sermon | Description | |
|---|---|---|
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When Religion Wants to Be Worshipped by Carter Conlon | In this sermon, the speaker discusses the immediate effect of Satan's fallen nature being embraced by humanity and how it influenced religious practices. The story of Cain and Abel |
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A Life of Self Acknowlegement by Zac Poonen | This sermon emphasizes the importance of discipline in various aspects of life, such as time management, financial stewardship, and controlling bodily desires. It also highlights t |
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Grace & Peace by Don McClure | In this sermon, the preacher discusses the events leading up to Jesus' crucifixion and resurrection. He highlights how Jesus was betrayed by a close friend for 30 pieces of silver, |
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(Following the Footsteps of Christ) the Jewish Trial by Willie Mullan | In this sermon, the speaker discusses the events leading up to Jesus' crucifixion and the trial that took place. He references Mark 14:63, where the high priest and council sought |
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Easter (1988) - the Silence of Christ by Mariano Di Gangi | In this sermon, the preacher focuses on the suffering and sacrifice of Jesus Christ. He emphasizes that Jesus experienced intense physical and emotional pain, showing that he was a |
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Commited Persons by William MacDonald | In this sermon, the speaker emphasizes the importance of standing firm in one's principles and faith, even in the face of persecution and adversity. He uses the example of the thre |
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Pilgrims Problems No. 1 Homosexuality by Willie Mullan | In this sermon, the preacher begins by discussing the curse placed on humanity and how it led to slavery. He then mentions the betrayal of Judas Iscariot and how he ended up in hel |