Isaiah 32:8
Isaiah 32:8 in Multiple Translations
But a noble man makes honorable plans; he stands up for worthy causes.
But the liberal deviseth liberal things; and by liberal things shall he stand.
But the noble deviseth noble things; and in noble things shall he continue.
But the noble-hearted man has noble purposes, and by these he will be guided.
But noble people act unselfishly; they keep to their principles of generosity.
But the liberall man will deuise of liberall things, and he will continue his liberalitie.
And the noble counselled noble things, And he for noble things riseth up.
But the noble devises noble things, and he will continue in noble things.
But the liberal deviseth liberal things; and by liberal things shall he stand.
But the prince will devise such things as are worthy of a prince, and he shall stand above the rulers.
But honorable people plan to do honorable/good things, and they do the honorable/good things that they plan to do.
Berean Amplified Bible — Isaiah 32:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 32:8 Interlinear (Deep Study)
BIB
HEB
וְ/נָדִ֖יב
נְדִיב֣וֹת
יָעָ֑ץ
וְ/ה֖וּא
עַל
נְדִיב֥וֹת
יָקֽוּם
וְ/נָדִ֖יב
nâdîyb
H5081
noble
Conj | Adj
נְדִיב֣וֹת
nâdîyb
H5081
noble
N-fp
יָעָ֑ץ
yâʻats
H3289
to advise
V-Qal-Perf-3ms
וְ/ה֖וּא
hûwʼ
H1931
he/she/it
Conj | Pron
עַל
ʻal
H5921
upon
Prep
נְדִיב֥וֹת
nâdîyb
H5081
noble
N-fp
יָקֽוּם
qûwm
H6965
-kamai
V-Qal-Imperf-3ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 32:8
וְ/נָדִ֖יב
nâdîyb
H5081
"noble"
Conj | Adj
Noble or generous, describing someone of high rank or character, like a prince, or a person with a willing and liberal heart, as seen in the stories of David and Solomon.
Definition: : noble n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character)
Usage: Occurs in 26 OT verses. KJV: free, liberal (things), noble, prince, willing (hearted). See also: Exodus 35:5; Psalms 113:8; Psalms 47:10.
נְדִיב֣וֹת
nâdîyb
H5081
"noble"
N-fp
Noble or generous, describing someone of high rank or character, like a prince, or a person with a willing and liberal heart, as seen in the stories of David and Solomon.
Definition: : noble n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character)
Usage: Occurs in 26 OT verses. KJV: free, liberal (things), noble, prince, willing (hearted). See also: Exodus 35:5; Psalms 113:8; Psalms 47:10.
יָעָ֑ץ
yâʻats
H3289
"to advise"
V-Qal-Perf-3ms
This Hebrew word means to advise or counsel someone, like giving guidance or planning something. It is used in the Bible to describe people seeking advice or working together to make a plan. The KJV translates it as advise or counsel.
Definition: 1) to advise, consult, give counsel, counsel, purpose, devise, plan 1a) (Qal) 1a1) to advise, counsel, give counsel, consult 1a2) counsellor (participle) 1b) (Niphal) to consult together, exchange counsel, deliberate, counsel together 1c) (Hithpael) to conspire
Usage: Occurs in 73 OT verses. KJV: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose. See also: Exodus 18:19; Job 26:3; Psalms 16:7.
וְ/ה֖וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נְדִיב֥וֹת
nâdîyb
H5081
"noble"
N-fp
Noble or generous, describing someone of high rank or character, like a prince, or a person with a willing and liberal heart, as seen in the stories of David and Solomon.
Definition: : noble n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character)
Usage: Occurs in 26 OT verses. KJV: free, liberal (things), noble, prince, willing (hearted). See also: Exodus 35:5; Psalms 113:8; Psalms 47:10.
יָקֽוּם
qûwm
H6965
"-kamai"
V-Qal-Imperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
Study Notes — Isaiah 32:8
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 32:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 32:8
- Jamieson-Fausset-Brown on Isaiah 32:8
- Matthew Poole's Commentary on Isaiah 32:8
- Trapp's Commentary on Isaiah 32:8
- Ellicott's Commentary on Isaiah 32:8
- Adam Clarke's Commentary on Isaiah 32:8
- Cambridge Bible on Isaiah 32:8
- Barnes' Notes on Isaiah 32:8
- Whedon's Commentary on Isaiah 32:8
- Sermons on Isaiah 32:8
Context — A Righteous King
6For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink.
7The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just.
8But a noble man makes honorable plans; he stands up for worthy causes.
9Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters. 10In a little more than a year you will tremble, O secure ones. For the grape harvest will fail and the fruit harvest will not arrive.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 8:2 | In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity. |
| 2 | Acts 11:29–30 | So the disciples, each according to his ability, decided to send relief to the brothers living in Judea. This they did, sending their gifts to the elders with Barnabas and Saul. |
| 3 | Luke 6:33–35 | If you do good to those who do good to you, what credit is that to you? Even sinners do the same. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. |
| 4 | Acts 9:39 | So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them. |
| 5 | Proverbs 11:24–25 | One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed. |
| 6 | 2 Samuel 9:1–13 | Then David asked, “Is there anyone left from the house of Saul to whom I can show kindness for the sake of Jonathan?” And there was a servant of Saul’s family named Ziba. They summoned him to David, and the king inquired, “Are you Ziba?” “I am your servant,” he replied. So the king asked, “Is there anyone left of Saul’s family to whom I can show the kindness of God?” Ziba answered, “There is still Jonathan’s son, who is lame in both feet.” “Where is he?” replied the king. And Ziba said, “Indeed, he is in Lo-debar at the house of Machir son of Ammiel.” So King David had him brought from the house of Machir son of Ammiel in Lo-debar. And when Mephibosheth son of Jonathan, the son of Saul, came to David, he fell facedown in reverence. Then David said, “Mephibosheth!” “I am your servant,” he replied. “Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.” Mephibosheth bowed down and said, “What is your servant, that you should show regard for a dead dog like me?” Then the king summoned Saul’s servant Ziba and said to him, “I have given to your master’s grandson all that belonged to Saul and to all his house. You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants. And Ziba said to the king, “Your servant will do all that my lord the king has commanded.” So Mephibosheth ate at David’s table like one of the king’s own sons. And Mephibosheth had a young son named Mica, and all who dwelt in the house of Ziba were servants of Mephibosheth. So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet. |
| 7 | Psalms 112:9 | He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor. |
| 8 | Job 31:16–21 | If I have denied the desires of the poor or allowed the widow’s eyes to fail, if I have eaten my morsel alone, not sharing it with the fatherless— though from my youth I reared him as would a father, and from my mother’s womb I guided the widow— if I have seen one perish for lack of clothing, or a needy man without a cloak, if his heart has not blessed me for warming him with the fleece of my sheep, if I have lifted up my hand against the fatherless because I saw that I had support in the gate, |
| 9 | 2 Corinthians 9:6–11 | Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work. As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness. You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God. |
Isaiah 32:8 Summary
Isaiah 32:8 tells us that a noble man makes plans that honor God and stands up for what is right. This means seeking God's guidance and wisdom in our decisions, as advised in Proverbs 3:5-6, and being brave enough to take a stand for justice and righteousness, even when it's hard. By doing so, we can reflect God's love and character to those around us, as seen in Matthew 5:16. As we strive to be noble men and women, we can trust that God will give us the strength and courage we need to make a positive impact in the world.
Frequently Asked Questions
What does it mean to be a noble man in the context of Isaiah 32:8?
A noble man, in this context, refers to someone who is guided by God's principles and values, making decisions that honor Him, as seen in Psalm 112:1-10, which describes the characteristics of a righteous person.
How do noble men make honorable plans according to this verse?
Noble men make honorable plans by seeking God's wisdom and guidance, as advised in Proverbs 3:5-6, and standing up for what is right and just, even when it's challenging.
What are worthy causes that a noble man stands up for?
Worthy causes include advocating for the poor, the hungry, and the oppressed, as mentioned in Isaiah 58:6-7, and promoting justice and righteousness in all aspects of life, as encouraged in Micah 6:8.
How can I apply the principles of Isaiah 32:8 in my daily life?
You can apply these principles by seeking to honor God in your thoughts, words, and actions, and by standing up for what is right, even when it's difficult, as exemplified in Daniel 3:16-18.
Reflection Questions
- What are some honorable plans that I can make in my life to bring glory to God?
- How can I stand up for worthy causes in my community, and what are some ways I can make a positive impact?
- What are some areas in my life where I can seek God's wisdom and guidance to make more honorable decisions?
- How can I balance the desire to stand up for what is right with the need to love and respect those who may disagree with me?
- What are some biblical examples of noble men who made honorable plans and stood up for worthy causes, and what can I learn from their experiences?
Gill's Exposition on Isaiah 32:8
But the liberal man deviseth liberal things,.... The man of a princely spirit consults and contrives, and delivers out things worthy of a prince and governor in the church of God; he that is one of a
Jamieson-Fausset-Brown on Isaiah 32:8
But the liberal deviseth liberal things; and by liberal things shall he stand. But the liberal - rather, the princely, noble-minded.
Matthew Poole's Commentary on Isaiah 32:8
He who is truly liberal and virtuous will show it by designing and practising liberal or virtuous actions; and he who doth so will not destroy himself thereby, as wicked men falsely suppose, but establish and advance himself. But this verse also, as Well as the former, is and may be otherwise rendered; And (repeat, he shall be called, as before) liberal, who deviseth liberal things, and persisteth or continueth in liberal things. If it be thought strange that so many verses should be spent in affirming that which in effect was said , it must be considered that these verses do not only contain an affirmation, that they should be called vile persons, or churls, or liberal that were so; but also a description of their qualities and practices, which was useful for their conviction, and for the instruction of others.
Trapp's Commentary on Isaiah 32:8
Isaiah 32:8 But the liberal deviseth liberal things; and by liberal things shall he stand.Ver. 8. But the liberal deviseth liberal things.] Beneficus beneficia cogitat: munificentius consultat, et consulit, in opposition to the churl, He is of a public spirit, and studieth how and where to do most good. Augustus Caesar was for this called Pater patriae; Father of fathers, Charles the Great, Pater orbis; Father of the world, Claudian thus bespake Honorius - “ Tu civem patremque geras, tu consule cunctis, Non tibi; nec tua te moveant, sed publica damna. ” “ You manage the state and your household, you advise everyone, But not yourself; neither stir yourself, but damage the public state.” And by liberal things shall he stand,] One would think he should fall rather; but he knows what he does, and that not getting but giving, not hoarding but distributing, is the way to thrive.
Ellicott's Commentary on Isaiah 32:8
(8) The liberal deviseth liberal things . . .—Better, as before, noble.
Adam Clarke's Commentary on Isaiah 32:8
Verse 8. Liberal things - "Generous purposes"] "Of the four sorts of persons mentioned Isaiah 32:5, three are described, Isaiah 32:6-8, but not the fourth." - SECKER. Perhaps for והוא vehu, and he, we ought to read ושוע veshoa, the bountiful.
Cambridge Bible on Isaiah 32:8
8. But the liberal (the noble man) deviseth liberal (noble) things—and thereby evinces genuine nobility. by liberal things …] Better: in noble things doth he continue (nearly as R.V.). His generous impulses are sustained in his conduct.
Barnes' Notes on Isaiah 32:8
But the liberal - This seems also to have the force of a proverbial expression.
Whedon's Commentary on Isaiah 32:8
5-8. Vile person — A fool in the scriptural sense, one who knows well enough, but knows unwisely, viciously. Liberal — Noble. Churl — One acting niggardly. Messianic times are of gradual growth.
Sermons on Isaiah 32:8
| Sermon | Description | |
|---|---|---|
|
Testimony - Part 8 by Jackie Pullinger | In this sermon, the speaker shares a powerful story of a man who was sentenced to prison for possessing a large amount of opium. The speaker visited the man in prison and prayed wi |
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Characteristics of Revival by Bill McLeod | In this sermon, the preacher emphasizes the importance of not questioning or trying to understand God's ways. He reminds the congregation that God does not owe anyone an explanatio |
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Your Life: Don't Waste It by John Piper | This sermon emphasizes the importance of aligning one's life with God's purposes, focusing on three key aspects: being made for God's glory, finding joy in God, and loving others. |
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Gifts, Bribes and Guilt-Offerings by Anton Bosch | In this sermon, the speaker discusses the concept of giving and emphasizes the importance of giving oneself to the Lord. He praises the Macedonians for their abundant giving, stati |
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Devotion to Jesus - Part 3 by Michael Koulianos | Michael Koulianos emphasizes the importance of devotion to Jesus, encouraging the congregation to bless the Lord and express gratitude for His presence. He highlights the significa |
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The Bliss of the Glorified by C.H. Spurgeon | Wayne Barber delves into the concept of proven character (dokime) in the Bible, emphasizing that enduring trials and afflictions promote and validate the character of believers. Th |
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How God Prepares Us (Part 9) by Jim Cymbala | In this sermon, the preacher emphasizes the importance of taking action and making sacrifices for others. He uses the example of Barnabas, who saw a need in the early church and so |