Isaiah 36:13
Isaiah 36:13 in Multiple Translations
Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria!
Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria.
Then the Rab-shakeh got up and said with a loud voice in the Jews' language, Give ear to the words of the great king, the king of Assyria:
Then the army general shouted out in Hebrew, “Listen to this from the great king, the king of Assyria!
So Rabshakeh stood, and cryed with a loude voyce in the Iewes language, and sayd, Heare the wordes of the great King, of the King of Asshur.
And Rabshakeh standeth and calleth with a great voice [in] Jewish, and saith, 'Hear ye the words of the great king, the king of Asshur:
Then Rabshakeh stood, and called out with a loud voice in the Jews’ language, and said, “Hear the words of the great king, the king of Assyria!
Then Rabshakeh stood, and cried with a loud voice in the Jew's language, and said, Hear ye the words of the great king, the king of Assyria.
Then Rabsaces stood, and cried out with a loud voice in the Jews’ language, and said: Hear the words of the great king, the king of the Assyrians.
Then the official stood up and shouted in the Hebrew language to the people sitting on the wall. He said, “Listen to this message from the great king, the King of Assyria!
Berean Amplified Bible — Isaiah 36:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 36:13 Interlinear (Deep Study)
BIB
HEB
וַֽ/יַּעֲמֹד֙
רַב
שָׁקֵ֔ה
וַ/יִּקְרָ֥א
בְ/קוֹל
גָּד֖וֹל
יְהוּדִ֑ית
וַ/יֹּ֕אמֶר
שִׁמְע֗וּ
אֶת
דִּבְרֵ֛י
הַ/מֶּ֥לֶךְ
הַ/גָּד֖וֹל
מֶ֥לֶךְ
אַשּֽׁוּר
וַֽ/יַּעֲמֹד֙
ʻâmad
H5975
to stand
Conj | V-Qal-ConsecImperf-3ms
רַב
Rabshâqêh
H7262
Rabshakeh
N-proper
שָׁקֵ֔ה
Rabshâqêh
H7262
Rabshakeh
N-proper
וַ/יִּקְרָ֥א
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
בְ/קוֹל
qôwl
H6963
voice
Prep | N-ms
גָּד֖וֹל
gâdôwl
H1419
Great (Sea)
Adj
יְהוּדִ֑ית
Yᵉhûwdîyth
H3066
Jewish
Ngfsa
וַ/יֹּ֕אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שִׁמְע֗וּ
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
דִּבְרֵ֛י
dâbâr
H1697
Chronicles
N-mp
הַ/מֶּ֥לֶךְ
melek
H4428
King's
Art | N-ms
הַ/גָּד֖וֹל
gâdôwl
H1419
Great (Sea)
Art | Adj
מֶ֥לֶךְ
melek
H4428
King's
N-ms
אַשּֽׁוּר
ʼAshshûwr
H804
Asshur
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 36:13
וַֽ/יַּעֲמֹד֙
ʻâmad
H5975
"to stand"
Conj | V-Qal-ConsecImperf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
רַב
Rabshâqêh
H7262
"Rabshakeh"
N-proper
Rabshakeh was a high-ranking official in the Babylonian government, mentioned in 2 Kings 18:17. He was a chief cupbearer, which meant he was in charge of serving the king his drinks. The KJV Bible uses his name as it appears in the original Hebrew.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.17 1) chief cupbearer, chief of the officers? 2) Rabshakeh
Usage: Occurs in 16 OT verses. KJV: Rabshakeh. See also: 2 Kings 18:17; Isaiah 36:2; Isaiah 36:4.
שָׁקֵ֔ה
Rabshâqêh
H7262
"Rabshakeh"
N-proper
Rabshakeh was a high-ranking official in the Babylonian government, mentioned in 2 Kings 18:17. He was a chief cupbearer, which meant he was in charge of serving the king his drinks. The KJV Bible uses his name as it appears in the original Hebrew.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.17 1) chief cupbearer, chief of the officers? 2) Rabshakeh
Usage: Occurs in 16 OT verses. KJV: Rabshakeh. See also: 2 Kings 18:17; Isaiah 36:2; Isaiah 36:4.
וַ/יִּקְרָ֥א
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
בְ/קוֹל
qôwl
H6963
"voice"
Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
גָּד֖וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
יְהוּדִ֑ית
Yᵉhûwdîyth
H3066
"Jewish"
Ngfsa
Refers to the Jewish language, as seen in the Bible when Jesus spoke in the Jews' language. This term is used to describe the Hebrew language. It appears in the New Testament.
Definition: § in the Jewish language, in Hebrew
Usage: Occurs in 6 OT verses. KJV: in the Jews' language. See also: 2 Kings 18:26; Nehemiah 13:24; Isaiah 36:11.
וַ/יֹּ֕אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שִׁמְע֗וּ
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דִּבְרֵ֛י
dâbâr
H1697
"Chronicles"
N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/מֶּ֥לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הַ/גָּד֖וֹל
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַשּֽׁוּר
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
Study Notes — Isaiah 36:13
Show Verse Quote Highlights
Context — Sennacherib Threatens Jerusalem
11Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
12But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
13Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria!
14This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you. 15Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 32:18 | Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city. |
| 2 | Psalms 73:8–9 | They mock and speak with malice; with arrogance they threaten oppression. They set their mouths against the heavens, and their tongues strut across the earth. |
| 3 | 2 Kings 18:28–32 | Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand. Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern, until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’ |
| 4 | Isaiah 10:8–13 | “Are not all my commanders kings?” he says. “Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? As my hand seized the idolatrous kingdoms whose images surpassed those of Jerusalem and Samaria, and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?” So when the Lord has completed all His work against Mount Zion and Jerusalem, He will say, “I will punish the king of Assyria for the fruit of his arrogant heart and the proud look in his eyes. For he says: ‘By the strength of my hand I have done this, and by my wisdom, for I am clever. I have removed the boundaries of nations and plundered their treasures; like a mighty one I subdued their rulers. |
| 5 | Daniel 4:37 | Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride. |
| 6 | Psalms 17:10–13 | They have closed their callous hearts; their mouths speak with arrogance. They have tracked us down, and now surround us; their eyes are set to cast us to the ground, like a lion greedy for prey, like a young lion lurking in ambush. Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword, |
| 7 | Psalms 82:6–7 | I have said, ‘You are gods; you are all sons of the Most High.’ But like mortals you will die, and like rulers you will fall.” |
| 8 | Isaiah 8:7 | the Lord will surely bring against them the mighty floodwaters of the Euphrates — the king of Assyria and all his pomp. It will overflow its channels and overrun its banks. |
| 9 | Ezekiel 31:3–10 | Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds. The waters made it grow; the deep springs made it tall, directing their streams all around its base and sending their channels to all the trees of the field. Therefore it towered higher than all the trees of the field. Its branches multiplied, and its boughs grew long as it spread them out because of the abundant waters. All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade. It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters. The cedars in the garden of God could not rival it; the cypresses could not compare with its branches, nor the plane trees match its boughs. No tree in the garden of God could compare with its beauty. I made it beautiful with its many branches, the envy of all the trees of Eden, which were in the garden of God.’ Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height, |
| 10 | Isaiah 36:4 | The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours? |
Isaiah 36:13 Summary
In Isaiah 36:13, the Rabshakeh is trying to scare the people of Jerusalem by speaking to them in their own language, Hebrew. He wants them to know that the king of Assyria is powerful and will conquer them, as warned in Isaiah 10:5-7. But as Christians, we know that God is more powerful than any king or army, and we can trust in His promises to protect and deliver us, as stated in Psalm 23:4 and Romans 8:28. We can learn from this verse to always trust in God's power and promises, and to be careful with the words we use, as they can either build up or tear down, as seen in Proverbs 18:21.
Frequently Asked Questions
Why did the Rabshakeh choose to speak in Hebrew despite being asked to speak in Aramaic?
The Rabshakeh chose to speak in Hebrew to intimidate and demoralize the people of Jerusalem, as seen in Isaiah 36:13, by making sure they understood the threats and warnings from the king of Assyria, similar to how God uses language to communicate with His people in Isaiah 55:11.
What is the significance of the Rabshakeh calling out loudly in Hebrew?
By calling out loudly in Hebrew, the Rabshakeh ensured that his message was heard by all the people on the wall, including those who might not have understood Aramaic, as a way to spread fear and undermine the trust of the people in their leaders and God, as warned in Psalm 27:1-3.
Who is the great king, the king of Assyria, being referred to in this verse?
The great king, the king of Assyria, refers to Sennacherib, the powerful ruler of the Assyrian Empire, who was known for his conquests and military might, as mentioned in Isaiah 37:18-20, and whose pride and arrogance would eventually lead to his downfall, as seen in Isaiah 37:21-38.
What can we learn from the Rabshakeh's actions in this verse?
The Rabshakeh's actions serve as a reminder of the tactics of Satan, who seeks to intimidate and deceive God's people, as seen in 1 Peter 5:8, but we can trust in God's power and promises, as stated in Jeremiah 29:11, to overcome such challenges and threats.
Reflection Questions
- How do I respond when faced with intimidating or threatening situations, and what can I learn from the example of the people of Jerusalem in this verse?
- In what ways can I be more mindful of the language and tone I use when communicating with others, to ensure that I am building them up rather than tearing them down, as encouraged in Ephesians 4:29-32?
- What are some ways that Satan tries to intimidate or deceive me, and how can I trust in God's power and promises to overcome such challenges, as seen in 2 Corinthians 10:3-5?
- How can I use my words and actions to bring hope and encouragement to those around me, rather than fear and discouragement, as seen in Isaiah 40:1-2?
- What can I learn from the example of the Rabshakeh about the dangers of pride and arrogance, and how can I cultivate humility in my own life, as encouraged in Proverbs 22:4?
Gill's Exposition on Isaiah 36:13
Then Rabshakeh stood, and cried with a loud voice in the Jews' language,.... In which he spoke before; but now he raised up himself, and elevated his voice, and strained himself to the utmost, that
Jamieson-Fausset-Brown on Isaiah 36:13
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria. Rabshakeh speaks louder and plainer than ever to the men on the wall.
Cambridge Bible on Isaiah 36:13
13–20. The Rabshakeh’s appeal to the people.
Barnes' Notes on Isaiah 36:13
Then Rabshakeh stood - Indicating the posture of a man who intends to speak to them at a distance. And cried with a loud voice - So that those on the wall could bear.
Whedon's Commentary on Isaiah 36:13
11-13. Then said Elliakim… Shebna… Joah — The alarm of Hezekiah’s officers is now aroused, and they are thrown off their guard. It is singular that they had not seen the trick before.
Sermons on Isaiah 36:13
| Sermon | Description | |
|---|---|---|
|
2 Peter 2:10 by John Gill | John Gill expounds on 2 Peter 2:10, emphasizing the dangers of those who walk after the flesh, particularly in the context of immoral practices that defy both natural law and divin |
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3) Ministry From Spring Harvest - Chapter 5 by George Verwer | In this sermon, the speaker discusses the importance of understanding the book of Daniel and the changes that Daniel and his followers had to face. The speaker warns against compla |
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(Daniel: The Man God Uses #1) Christ the Goal by Ed Miller | In this sermon, the speaker makes three non-controversial observations about the book of Daniel. These observations are agreed upon by people who love the Lord. The first observati |
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Pride Goes Before a Fall by Denis Lyle | Denis Lyle preaches on the story of Nebuchadnezzar's conversion, emphasizing how pride led to his downfall and how God humbled him to bring him to salvation. The sermon highlights |
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The Parable of the Cedar and the Two Eagles by John Gifford Bellett | John Gifford Bellett preaches on the importance of discipline in preserving us for future blessings, emphasizing that it does not exalt us in this present world. Using the parable |
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Pride by J.C. Philpot | J.C. Philpot delivers a powerful sermon on the detestable nature of pride and arrogance, highlighting how pride is deeply rooted in the human heart and is considered the 'sin of si |
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(Through the Bible) John 9-10 by Chuck Smith | In this sermon, the speaker discusses a scenario where someone's jacket goes missing and their neighbor is found wearing it. The situation is taken to the judges to determine who t |