Isaiah 41:9
Isaiah 41:9 in Multiple Translations
I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you.
Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said unto thee, Thou art my servant, I have chosen thee and not cast thee away;
You whom I have taken from the ends of the earth, and sent for from its farthest parts, saying to you, You are my servant, whom I have taken for myself, and whom I have not given up:
I brought you back from distant lands, I called you back from faraway places, telling you, “You are my servants.” I have chosen you, and I have not abandoned you.
For I haue taken thee from the endes of the earth, and called thee before the chiefe thereof, and saide vnto thee, Thou art my seruant: I haue chosen thee, and not cast thee away.
Whom I have taken hold of, from the ends of the earth, And from its near places I have called thee, And I say to thee, My servant Thou [art], I have chosen thee, and not rejected thee.
you whom I have taken hold of from the ends of the earth, and called from its corners, and said to you, ‘You are my servant. I have chosen you and have not cast you away.’
Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said to thee, Thou art my servant; I have chosen thee, and not cast thee away.
In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.
I summoned you from very distant places [DOU] on the earth, and I said ‘I want you to serve me; I have chosen you, and I will not reject you.’
Berean Amplified Bible — Isaiah 41:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 41:9 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֤ר
הֶחֱזַקְתִּ֨י/ךָ֙
מִ/קְצ֣וֹת
הָ/אָ֔רֶץ
וּ/מֵ/אֲצִילֶ֖י/הָ
קְרָאתִ֑י/ךָ
וָ/אֹ֤מַר
לְ/ךָ֙
עַבְדִּ/י
אַ֔תָּה
בְּחַרְתִּ֖י/ךָ
וְ/לֹ֥א
מְאַסְתִּֽי/ךָ
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
הֶחֱזַקְתִּ֨י/ךָ֙
châzaq
H2388
to strengthen
V-Hiphil-Perf-1cs | Suff
מִ/קְצ֣וֹת
qâtsâh
H7098
end
Prep | N-cp
הָ/אָ֔רֶץ
ʼerets
H776
land
Art | N-cs
וּ/מֵ/אֲצִילֶ֖י/הָ
ʼâtsîyl
H678
chief
Conj | Prep | N-mp | Suff
קְרָאתִ֑י/ךָ
qârâʼ
H7121
to call
V-Qal-Perf-1cs | Suff
וָ/אֹ֤מַר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-1cs
לְ/ךָ֙
Prep | Suff
עַבְדִּ/י
ʻebed
H5650
servant/slave
N-ms | Suff
אַ֔תָּה
ʼattâh
H859
you(m.s.)
Pron
בְּחַרְתִּ֖י/ךָ
bâchar
H977
to choose
V-Qal-Perf-1cs | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
מְאַסְתִּֽי/ךָ
mâʼaç
H3988
to reject
V-Qal-Perf-1cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Isaiah 41:9
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶחֱזַקְתִּ֨י/ךָ֙
châzaq
H2388
"to strengthen"
V-Hiphil-Perf-1cs | Suff
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
מִ/קְצ֣וֹת
qâtsâh
H7098
"end"
Prep | N-cp
In the book of Isaiah, this word means the end or termination of something. It can also refer to a corner or edge of a territory. This word is used to describe the limits of God's creation.
Definition: 1) end, extremity 1a) end 1b) from the whole of, from among (of what is included between extremities)
Usage: Occurs in 31 OT verses. KJV: coast, corner, (selv-) edge, lowest, (uttermost) participle See also: Exodus 25:18; Exodus 39:18; Psalms 19:7.
הָ/אָ֔רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ/מֵ/אֲצִילֶ֖י/הָ
ʼâtsîyl
H678
"chief"
Conj | Prep | N-mp | Suff
This Hebrew word means a chief or noble, referring to someone of high rank or importance, as seen in Isaiah 41:9. It can also mean a side or corner, used figuratively to describe nobles. The KJV translates it as chief man or noble.
Definition: 1) side, corner, chief 2) (CLBL) nobles (fig.)
Usage: Occurs in 2 OT verses. KJV: chief man, noble. See also: Exodus 24:11; Isaiah 41:9.
קְרָאתִ֑י/ךָ
qârâʼ
H7121
"to call"
V-Qal-Perf-1cs | Suff
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
וָ/אֹ֤מַר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לְ/ךָ֙
""
Prep | Suff
עַבְדִּ/י
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אַ֔תָּה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בְּחַרְתִּ֖י/ךָ
bâchar
H977
"to choose"
V-Qal-Perf-1cs | Suff
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מְאַסְתִּֽי/ךָ
mâʼaç
H3988
"to reject"
V-Qal-Perf-1cs | Suff
To spurn or reject something is what this Hebrew word means. In Genesis 37:35, it is used to describe how Jacob felt when his sons told him Joseph had died.
Definition: 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected
Usage: Occurs in 69 OT verses. KJV: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person. See also: Leviticus 26:15; Psalms 106:24; Psalms 15:4.
Study Notes — Isaiah 41:9
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 41:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 41:9
- Jamieson-Fausset-Brown on Isaiah 41:9
- Matthew Poole's Commentary on Isaiah 41:9
- Trapp's Commentary on Isaiah 41:9
- Ellicott's Commentary on Isaiah 41:9
- Adam Clarke's Commentary on Isaiah 41:9
- Cambridge Bible on Isaiah 41:9
- Barnes' Notes on Isaiah 41:9
- Whedon's Commentary on Isaiah 41:9
- Sermons on Isaiah 41:9
Context — God’s Help to Israel
7The craftsman encourages the goldsmith, and he who wields the hammer cheers him who strikes the anvil, saying of the welding, “It is good.” He nails it down so it will not be toppled.
8“But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend—
9I brought you from the ends of the earth and called you from its farthest corners. I said, ‘You are My servant.’ I have chosen and not rejected you.
10Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My righteous right hand. 11Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 12:22 | Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own. |
| 2 | Psalms 94:14 | For the LORD will not forsake His people; He will never abandon His heritage. |
| 3 | Deuteronomy 7:6–7 | For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth. The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples. |
| 4 | Joshua 24:2–4 | And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods. But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt. |
| 5 | James 2:5 | Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? |
| 6 | 1 Corinthians 1:26–29 | Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. |
| 7 | Romans 11:1–2 | I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: |
| 8 | Isaiah 41:2 | Who has aroused one from the east and called him to his feet in righteousness ? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown chaff with his bow. |
| 9 | Isaiah 41:8 | “But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend— |
| 10 | Revelation 5:9 | And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation. |
Isaiah 41:9 Summary
This verse is saying that God has chosen and loved us, and He has a special purpose for us. He brought us from all over the world to be His servants, just like He did with Israel, as seen in Isaiah 41:8. This means we are important to Him and He wants us to know that we are loved and not rejected, which is also promised in Jeremiah 31:3, where it says that He has loved us with an everlasting love. As we remember this truth, we can live with confidence and purpose, knowing that God is with us and will help us, as promised in Isaiah 41:10.
Frequently Asked Questions
What does it mean to be brought from the ends of the earth?
This phrase in Isaiah 41:9 refers to God gathering His people from all corners of the world, as seen in Deuteronomy 30:4, where it says He will gather them from the farthest parts of the heavens.
Why does God call Israel His servant?
God calls Israel His servant because He has chosen them for a special purpose, as stated in Isaiah 41:8, where He says they are the descendants of Abraham, His friend, and in Isaiah 43:10, where He says they are His witnesses.
Does God reject some people?
According to Isaiah 41:9, God says He has chosen and not rejected Israel, but in Romans 11:2, it is written that God did not reject His people, whom He foreknew, showing that His rejection is not final, but rather a call to return to Him.
How does this verse relate to our identity in Christ?
As believers, we are also called servants of God, as seen in 1 Corinthians 7:22, where it says that those who were called while slaves are the Lord's freedmen, and we should find our identity in being chosen and loved by Him, just as Israel was in Isaiah 41:9.
Reflection Questions
- What are some ways that God has called you from the 'farthest corners' of your life, and how have you responded to His call?
- In what ways do you see yourself as a 'servant' of God, and how can you live out this identity in your daily life?
- How does the truth that God has 'chosen and not rejected' you impact your sense of self-worth and purpose?
- What are some areas of your life where you struggle with feelings of rejection or abandonment, and how can you apply the promises of Isaiah 41:9 to these areas?
Gill's Exposition on Isaiah 41:9
Thou whom I have taken from the ends of the earth,.... Meaning not Abraham, nor his natural seed; but such who believed in Christ, who dwelt in the furthest parts of the earth, to whom the Gospel
Jamieson-Fausset-Brown on Isaiah 41:9
Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
Matthew Poole's Commentary on Isaiah 41:9
Thou whom I have taken from the ends of the earth; thou, Israel, whom I took to myself, and brought hither in the loins of thy father Abraham from a remote country, to wit, Chaldea; or, whom I brought back out of Babylon into thine own land, which though yet to come, he may speak of as of a thing past, as the prophets use to do, as was noted before. Jut the former interpretation seems to agree better with the foregoing verse. From the chief men thereof; from the midst of many great and noble persons, among whom he lived in Chaldea. So this notes God’ s singular mercy to Abraham, and consequently to the Israelites descended from him, that he passed by many of Abraham’ s betters, and called him into fellowship with himself. I have chosen thee, and not cast thee away; I have chosen thee not for a small moment, but for ever, by making an everlasting covenant with thee and thy seed through all generations. Or the sense is this; As I have chosen thee at first, so I have not since that time cast thee off, as thou hadst frequently given me sufficient occasion to do. Or, and did not refuse thee, as this word is elsewhere used. So the same thing is repeated in other words, not without some emphasis; for he intimates that he chose them when he had just cause of refusing them.
Trapp's Commentary on Isaiah 41:9
Isaiah 41:9 [Thou] whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou [art] my servant; I have chosen thee, and not cast thee away.Ver. 9. Thou whom I have taken from the ends of the earth,] sc., In the loins of Abraham thy progenitor. And called thee from the chief men thereof.] Called thee and culled thee out of the grandees of the Chaldees, the rich, the potent, and the honourable, separate from the common sort, setting thee above the kings of the earth.
Ellicott's Commentary on Isaiah 41:9
(9) From the ends of the earth.—Ur of the Chaldees, as belonging to the Euphrates region, is on the extreme verge of the prophet’s horizon. From the chief men thereof.—Better, from the far-off regions thereof.I have chosen . . .—Isaiah becomes the preacher of the Divine election, and finds in it, as St. Paul found, the ground of an inextinguishable hope for the nation of which he was a member. As in St. Peter’s teaching, it remained for them to “make their calling and election sure” (2 Peter 1:10), though God, in the unchangeableness of His nature, had chosen them before the foundation of the world.
Adam Clarke's Commentary on Isaiah 41:9
Verse 9. And called thee from the chief men thereof - "And called from the extremities thereof"] אציל מאציליה atsil meatsileyha, signifies the arm, ascilla, ala; and is used like כנף canaph, "the wing," for any thing extended from the extremity of another, or joined on to it. It is here parallel with and synonymous to מקצות mikkatsoth, "from the ends," in the preceding member.
Cambridge Bible on Isaiah 41:9
9. taken (better, as R.V., taken hold of) from the ends of the earth] It is disputed whether the reference is to the call of Abraham, or to the Exodus. It is a little difficult to suppose that Egypt could be described as the “ends of the earth” by a Jew; for although the writer may have lived in Babylonia, he could hardly divest himself of the historic consciousness of his nation, that Egypt was the neighbour of Israel. It is more probable, therefore, that he is thinking of Mesopotamia, and of the choice of Israel as effected in the call of Abraham. For chief men render corners (R.V.). cast thee away] rejected thee—because of thy smallness.
Barnes' Notes on Isaiah 41:9
Thou whom I have taken from the ends of the earth - From Chaldea - regarded by the Jews as the remote part of the earth.
Whedon's Commentary on Isaiah 41:9
8-10. The sarcasm is now that of silence; the idol does not speak.
Sermons on Isaiah 41:9
| Sermon | Description | |
|---|---|---|
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I Samuel 12:22 by Chuck Smith | Chuck Smith emphasizes the sin of prayerlessness, highlighting how it is a reproach to God who invites us to fellowship with Him. He explains that neglecting prayer hinders God's w |
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He Constantly Abides by C.H. Spurgeon | C.H. Spurgeon emphasizes that God's unwavering commitment to His people is rooted in His choice and love for them, as stated in 1 Samuel 12:22. He explains that God's election is n |
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The Lord Will Not Forsake His People by F.B. Meyer | F.B. Meyer emphasizes that God's unwavering commitment to His people is rooted in His character and great Name. He argues that God's decision to save us was made with full knowledg |
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Our Daily Homily - 1 Samuel by F.B. Meyer | F.B. Meyer emphasizes the transformative power of pouring out one's soul to God, as exemplified by Hannah's prayer in 1 Samuel. He illustrates how this act of surrender leads to di |
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A Christian on Earth, Still in Heaven by Thomas Watson | Thomas Watson preaches about the spiritual paradise found in the Scriptures, particularly in the book of Psalms, which offers both delight and usefulness to every Christian. He hig |
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Of the Perseverance of the Saints. by John Gill | John Gill emphasizes the doctrine of the perseverance of the saints, asserting that those who are truly regenerated and called by God will ultimately persevere in grace and be save |
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God's Inheritance by A.W. Pink | A.W. Pink expounds on the profound truth that God's inheritance is found in His people, emphasizing that God chose not the world or angels, but humanity as His special treasure. He |