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Isaiah 5:28

Isaiah 5:28 in Multiple Translations

Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind.

Whose arrows are sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:

whose arrows are sharp, and all their bows bent; their horses’ hoofs shall be accounted as flint, and their wheels as a whirlwind:

Their arrows are sharp, and every bow is bent: the feet of their horses are like rock, and their wheels are like a rushing storm.

Their arrows are already sharpened, and all their bows have been strung. The hooves of their horses are hard as flint; their chariot wheels spin like a whirlwind.

Whose arrowes shall be sharpe, and all his bowes bent: his horse hoofes shall be thought like flint, and his wheeles like a whirlewinde.

Whose arrows [are] sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane!

whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.

Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.

Their arrows will be sharp, and their bows will be ready to shoot those arrows in a battle. Because their horses pull the chariots fast, sparks will shoot out from their hooves, and the wheels of the chariots will spin like a whirlwind.

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Berean Amplified Bible — Isaiah 5:28

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Isaiah 5:28 Interlinear (Deep Study)

BIB
HEB אֲשֶׁ֤ר חִצָּי/ו֙ שְׁנוּנִ֔ים וְ/כָל קַשְּׁתֹתָ֖י/ו דְּרֻכ֑וֹת פַּרְס֤וֹת סוּסָי/ו֙ כַּ/צַּ֣ר נֶחְשָׁ֔בוּ וְ/גַלְגִּלָּ֖י/ו כַּ/סּוּפָֽה
אֲשֶׁ֤ר ʼăsher H834 which Rel
חִצָּי/ו֙ chêts H2671 arrow N-mp | Suff
שְׁנוּנִ֔ים shânan H8150 to sharpen V-Qal-Inf-c
וְ/כָל kôl H3605 all Conj | N-ms
קַשְּׁתֹתָ֖י/ו qesheth H7198 bow N-fp | Suff
דְּרֻכ֑וֹת dârak H1869 to tread V-Qal-Inf-c
פַּרְס֤וֹת parçâh H6541 hoof N-fp
סוּסָי/ו֙ çûwç H5483 swallow N-mp | Suff
כַּ/צַּ֣ר tsar H6862 narrow Prep | N-ms
נֶחְשָׁ֔בוּ châshab H2803 to devise V-Niphal-Perf-3cp
וְ/גַלְגִּלָּ֖י/ו galgal H1534 wheel Conj | N-mp | Suff
כַּ/סּוּפָֽה çûwphâh H5492 whirlwind Prep | N-fs
Hebrew Word Study

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Hebrew Word Reference — Isaiah 5:28

אֲשֶׁ֤ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
חִצָּי/ו֙ chêts H2671 "arrow" N-mp | Suff
An arrow is a sharp object shot from a bow, used for hunting or battle, like those used by archers in the book of Judges. It can also symbolize God's powerful judgment.
Definition: arrow
Usage: Occurs in 42 OT verses. KJV: [phrase] archer, arrow, dart, shaft, staff, wound. See also: Genesis 49:23; Psalms 91:5; Psalms 7:14.
שְׁנוּנִ֔ים shânan H8150 "to sharpen" V-Qal-Inf-c
To sharpen means to make something pointy or to teach someone a lesson. In Psalm 52:2, the tongue is sharpened like a sword, showing its power to hurt or help.
Definition: 1) to sharpen, whet 1a) (Qal) to whet, sharpen 1b) (Piel) to sharpen, teach (incisively) 1c)(Hithpolel) to be pierced
Usage: Occurs in 9 OT verses. KJV: prick, sharp(-en), teach diligently, whet. See also: Deuteronomy 6:7; Psalms 73:21; Psalms 45:6.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
קַשְּׁתֹתָ֖י/ו qesheth H7198 "bow" N-fp | Suff
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
דְּרֻכ֑וֹת dârak H1869 "to tread" V-Qal-Inf-c
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Definition: 1) to tread, bend, lead, march 1a) (Qal) 1a1) to tread, march, march forth 1a2) to tread on, tread upon 1a3) to tread (a press) 1a4) to tread (bend) a bow 1a5) archer, bow-benders (participle) 1b) (Hiphil) 1b1) to tread, tread down 1b2) to tread (bend with the foot) a bow 1b3) to cause to go, lead, march, tread
Usage: Occurs in 59 OT verses. KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk. See also: Numbers 24:17; Proverbs 4:11; Psalms 7:13.
פַּרְס֤וֹת parçâh H6541 "hoof" N-fp
A claw or split hoof, often referring to the feet of animals like cows or horses, is described by this word. It appears in Leviticus 11, where it discusses clean and unclean animals.
Definition: 1) hoof 1a) of ruminants 1b) of horses (undivided hooves)
Usage: Occurs in 16 OT verses. KJV: claw, (cloven-) footed, hoof. See also: Exodus 10:26; Deuteronomy 14:7; Isaiah 5:28.
סוּסָי/ו֙ çûwç H5483 "swallow" N-mp | Suff
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
כַּ/צַּ֣ר tsar H6862 "narrow" Prep | N-ms
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
נֶחְשָׁ֔בוּ châshab H2803 "to devise" V-Niphal-Perf-3cp
To devise means to think or plan something, often in a clever way. In the Bible, it can mean to plot or contrive, as seen in the story of David and Goliath.
Definition: : count/regard_as 1) to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Usage: Occurs in 122 OT verses. KJV: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think. See also: Genesis 15:6; Psalms 35:4; Psalms 10:2.
וְ/גַלְגִּלָּ֖י/ו galgal H1534 "wheel" Conj | N-mp | Suff
This word refers to a wheel or a whirlwind, and is also used to describe dust that is whirled around. In the Bible, it is used to describe the motion of wheels and the power of nature. The word has various translations, including heaven and rolling thing.
Definition: 1) wheel, whirl, whirlwind, whirling 1a) wheel 1b) whirl (of dust, chaff) Aramaic equivalent: gal.gal (גַּלְגַּל "wheel" H1535)
Usage: Occurs in 11 OT verses. KJV: heaven, rolling thing, wheel. See also: Psalms 77:19; Jeremiah 47:3; Psalms 83:14.
כַּ/סּוּפָֽה çûwphâh H5492 "whirlwind" Prep | N-fs
Suphah refers to a hurricane or storm, and is also the name of a place east of the Jordan, translated as Red Sea in the KJV. It is derived from the idea of overflowing. In the Bible, it is used to describe powerful natural events, such as storms and whirlwinds.
Definition: storm-wind
Usage: Occurs in 16 OT verses. KJV: Red Sea, storm, tempest, whirlwind, Red sea. See also: Numbers 21:14; Isaiah 17:13; Psalms 83:16.

Study Notes — Isaiah 5:28

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 45:5 Your arrows pierce the hearts of the king’s foes; the nations fall beneath your feet.
2 Nahum 2:3–4 The shields of his mighty men are red; the valiant warriors are dressed in scarlet. The fittings of the chariots flash like fire on the day they are prepared, and the spears of cypress have been brandished. The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.
3 Ezekiel 21:9–11 “Son of man, prophesy and tell them that this is what the Lord says: ‘A sword, a sword, sharpened and polished— it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick. The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer.
4 Nahum 3:2 The crack of the whip, the rumble of the wheel, galloping horse and bounding chariot!
5 Jeremiah 47:3 at the sound of the galloping hooves of stallions, the rumbling of chariots, and the clatter of their wheels. The fathers will not turn back for their sons; their hands will hang limp.
6 Isaiah 21:1 This is the burden against the Desert by the Sea: Like whirlwinds sweeping through the Negev, an invader comes from the desert, from a land of terror.
7 Judges 5:22 Then the hooves of horses thundered— the mad galloping of his stallions.
8 Micah 4:13 Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth.
9 Psalms 7:12–13 If one does not repent, God will sharpen His sword; He has bent and strung His bow. He has prepared His deadly weapons; He ordains His arrows with fire.
10 Jeremiah 5:16 Their quivers are like open graves; they are all mighty men.

Isaiah 5:28 Summary

Isaiah 5:28 describes an army that is fully prepared and ready for battle, with sharpened arrows and strung bows, hard and unyielding horses' hooves, and swift chariot wheels. This verse teaches us about the importance of being prepared and vigilant, just like the army, and reminds us of God's power and judgment, as seen in verses like Jeremiah 23:19. It encourages us to examine our own hearts and lives, and to be prepared to face God's judgment, as warned in Isaiah 5:13. By reflecting on this verse, we can learn to be more mindful of our spiritual state and to seek God's guidance and protection.

Frequently Asked Questions

What is the significance of the sharpened arrows and strung bows in Isaiah 5:28?

The sharpened arrows and strung bows signify the military preparedness and strength of the approaching army, much like the armed warriors in Joel 3:9-10, emphasizing their readiness for battle.

How can the horses' hooves be compared to flint?

The comparison of the horses' hooves to flint in Isaiah 5:28 suggests their hardness and unyielding nature, much like the hardness of the people's hearts in Ezekiel 3:8-9, indicating the army's unrelenting advance.

What is the symbolic meaning of the chariot wheels being like a whirlwind?

The chariot wheels being like a whirlwind in Isaiah 5:28 symbolize the speed and swiftness of the approaching army, much like the swift judgment of God in Jeremiah 23:19, emphasizing the inevitability of their arrival.

How does this verse relate to God's judgment?

This verse is part of a larger passage describing God's judgment on His people, as seen in Isaiah 5:1-7, where God laments the unfaithfulness of His people, and Isaiah 5:13, where He declares their exile as a consequence of their disobedience.

Reflection Questions

  1. What does the image of sharpened arrows and strung bows evoke in my heart, and how does it relate to my own spiritual preparedness?
  2. How can I apply the concept of being prepared and swift in my own spiritual journey, as seen in the horses' hooves and chariot wheels?
  3. What are the areas in my life where I need to be more vigilant and prepared, like the army in Isaiah 5:28?
  4. How does the idea of God's judgment, as seen in this verse, impact my daily life and decisions?

Gill's Exposition on Isaiah 5:28

Whose arrows [are] sharp, and all their bows bent,.... Ready to shoot their arrows upon any occasion; and which being sharp, penetrated deep, and were deadly.

Jamieson-Fausset-Brown on Isaiah 5:28

Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind: All their bows bent - ready for battle. Their horses' hoofs ... flint.

Matthew Poole's Commentary on Isaiah 5:28

Whose arrows are sharp, and all their bows bent; who are every way furnished and ready for my work, waiting only for my command. Their horses’ hoofs shall be counted like flint, because they shall not be broken or battered by the length or stoutness and ruggedness of the way. Their wheels like a whirlwind; partly for the swiftness of their march, and partly for the force and violence of their chariots in battle.

Trapp's Commentary on Isaiah 5:28

Isaiah 5:28 Whose arrows [are] sharp, and all their bows bent, their horses’ hoofs shall be counted like flint, and their wheels like a whirlwind:Ver. 28. Whose arrows are sharp.] Or, Sharpened, sc., to wound the deeper. Their horses’ hoofs.] Judea was a stony country; but hard to hard will not easily break.

Ellicott's Commentary on Isaiah 5:28

(27-29) None shall be weary . . .—The three verses paint the progress of the invading army. Unresting, unhasting, in perfect order, they march onward. They do not loosen their girdle for repose. The latchet or thong which fastens their sandals is not “broken” or untied. The light-armed troops are there, probably the Medes and Elamites in the Assyrian army (Isaiah 13:18). The chariots of the Assyrians themselves are there, sweeping onward like a tempest. Their unshod hoofs (the practice of shoeing horses was unknown in the ancient East) are hard as flint. Comp. Homer’s epithet of “brazen-footed” (Il. v. 329); and Amos 6:12. The battle-cry is heard far off like the roaring of lions.

Adam Clarke's Commentary on Isaiah 5:28

Verse 28. Their horses' hoofs shall be counted like flint - "The hoofs of their horses shall be counted as adamant"] The shoeing of horses with iron plates nailed to the hoof is quite a modern practice, and was unknown to the ancients, as appears from the silence of the Greek and Roman writers, especially those that treat of horse medicine, who could not have passed over a matter so obvious and of such importance that now the whole science takes its name from it, being called by us farriery. The horseshoes of leather and iron which are mentioned; the silver and gold shoes with which Nero and Poppaea shod their mules, used occasionally to preserve the hoofs of delicate cattle, or for vanity, were of a very different kind; they enclosed the whole hoof as in a case, or as a shoe does a man's foot, and were bound or tied on. For this reason the strength, firmness and solidity of a horse's hoof was of much greater importance with them than with us, and was esteemed one of the first praises of a fine horse. Xenophon says that a good horse's hoof is hard, hollow, and sounds upon the ground like a cymbal. Hence the χαλκοποδεςιπποι, of Homer, and Virgil's solido graviter sonat ungula cornu. And Xenophon gives directions for hardening the horses' hoofs by making the pavement on which he stands in the stable with roundheaded stones. For want of this artificial defence to the foot which our horses have, Amos, Amos 6:12, speaks of it as a thing as much impracticable to make horses run upon a hard rock as to plough up the same rock with oxen: - "Shall horses run upon a rock? Shall one plough it up with oxen?" These circumstances must be taken into consideration in order to give us a full notion of the propriety and force of the image by which the prophet sets forth the strength and excellence of the Babylonish cavalry, which made a great part of the strength of the Assyrian army. Xenop. Cyrop. lib. ii. Like a whirlwind] כסופה cassuphah, like the stormy blast. Here sense and sound are well connected.

Cambridge Bible on Isaiah 5:28

28. bows bent] which was done only for immediate action. his horses’ hoofs … flint] Therefore he will not shrink from riding them on the rocky soil of Palestine, which was extremely unfavourable to the use of horses (Amos 6:12). Similar allusions are frequent in ancient literature (κρατερώνυχεςἵπποι) the shoeing of horses being unknown in antiquity. The bows and arrows, cavalry and chariots, are all characteristic of the Assyrians.

Barnes' Notes on Isaiah 5:28

Whose arrows are sharp - Bows and arrows were the common instruments of fighting at a distance.

Whedon's Commentary on Isaiah 5:28

The foreign invaders summoned to execute judgment, Isaiah 5:26-30.26-30. An ensign — A signal to nations from afar — Assyrians, Babylonians, Parthians, Scythians, perhaps, and finally Romans.

Sermons on Isaiah 5:28

SermonDescription
Chuck Smith Healing Broken Hearts by Chuck Smith In this sermon, the preacher emphasizes the power of Jesus to set people free from the bondage of sin. He highlights that sin often starts with a curious thought and can lead to de
Henry Law Psalm 45 by Henry Law Henry Law preaches on the beauty and majesty of Christ as the spiritual Bridegroom, emphasizing the believer's fervent commendation of Jesus and the eloquence in expressing due pra
Chuck Smith (Through the Bible) Isaiah 21-25 by Chuck Smith In this sermon, the preacher discusses the current state of the United States and the world, highlighting the military buildup by Russia and the impending superwar. The preacher em
Harriet N. Cook The Horse by Harriet N. Cook Harriet N. Cook reflects on the powerful imagery of war-horses in the Bible, from Job's description of the majestic and fearless horse to the account of the horse-hoofs breaking in
C.H. Spurgeon Turn or Burn by C.H. Spurgeon In this sermon, the speaker emphasizes the importance of recognizing that God will punish sin. He shares a story about a minister who, while walking in a forest, comes across a cle

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