Isaiah 59:9
Isaiah 59:9 in Multiple Translations
Therefore justice is far from us, and righteousness does not reach us. We hope for light, but there is darkness; for brightness, but we walk in gloom.
¶ Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
Therefore is justice far from us, neither doth righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.
For this cause our right is far from us, and righteousness does not overtake us: we are looking for light, but there is only the dark; for the shining of the sun, but our way is in the night.
So that's why we don't have justice, and we don't do what's right. We look for the light, but only find the dark; we look for bright light, but we walk in deep darkness.
Therefore is iudgement farre from vs, neither doeth iustice come neere vnto vs: we waite for light, but loe, it is darkenesse: for brightnesse, but we walke in darkenesse.
Therefore hath judgment been far from us, And righteousness reacheth us not, We wait for light, and lo, darkness, For brightness — in thick darkness we go,
Therefore justice is far from us, and righteousness doesn’t overtake us. We look for light, but see darkness; for brightness, but we walk in obscurity.
Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
Therefore is judgment far from us, and justice shall not overtake us. We looked for light, and behold darkness: brightness, and we have walked in the dark.
Because of that, God does not rescue us from our enemies; it seems that he is not acting fairly/righteously toward us. We expect God to give us light, but all he gives us is darkness [DOU].
Berean Amplified Bible — Isaiah 59:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 59:9 Interlinear (Deep Study)
BIB
HEB
עַל
כֵּ֗ן
רָחַ֤ק
מִשְׁפָּט֙
מִמֶּ֔/נּוּ
וְ/לֹ֥א
תַשִּׂיגֵ֖/נוּ
צְדָקָ֑ה
נְקַוֶּ֤ה
לָ/אוֹר֙
וְ/הִנֵּה
חֹ֔שֶׁךְ
לִ/נְגֹה֖וֹת
בָּ/אֲפֵל֥וֹת
נְהַלֵּֽךְ
עַל
ʻal
H5921
upon
Prep
כֵּ֗ן
kên
H3651
right
Part
רָחַ֤ק
râchaq
H7368
to remove
V-Qal-Perf-3ms
מִשְׁפָּט֙
mishpâṭ
H4941
justice
N-ms
מִמֶּ֔/נּוּ
min
H4480
from
Prep | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
תַשִּׂיגֵ֖/נוּ
nâsag
H5381
to overtake
V-Hiphil-Imperf-3fs | Suff
צְדָקָ֑ה
tsᵉdâqâh
H6666
righteousness
N-fs
נְקַוֶּ֤ה
qâvâh
H6960
to await
V-Piel-Imperf-1cp
לָ/אוֹר֙
ʼôwr
H216
light
Prep | N-cs
וְ/הִנֵּה
hinnêh
H2009
behold
Conj | Part
חֹ֔שֶׁךְ
chôshek
H2822
darkness
N-ms
לִ/נְגֹה֖וֹת
nᵉgôhâh
H5054
brightness
Prep | N-cp
בָּ/אֲפֵל֥וֹת
ʼăphêlâh
H653
darkness
Prep | N-fp
נְהַלֵּֽךְ
hâlak
H1980
to go
V-Piel-Imperf-1cp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Isaiah 59:9
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֗ן
kên
H3651
"right"
Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
רָחַ֤ק
râchaq
H7368
"to remove"
V-Qal-Perf-3ms
To remove or go far away, as in Genesis 21:16 where Hagar is sent away by Abraham. It means to create distance or separate oneself from something or someone.
Definition: v 1) to be or become far, be or become distant, be removed, go far away 1a) (Qal) to be far, be distant 1b) (Piel) to send far away, extend 1c) (Hiphil) 1c1) to make or exhibit distance, be gone far 1c2) to remove, put far away 2) (Niphal) loose v inf (as adv) 3) at a distance
Usage: Occurs in 56 OT verses. KJV: (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off). See also: Genesis 21:16; Psalms 119:150; Psalms 22:12.
מִשְׁפָּט֙
mishpâṭ
H4941
"justice"
N-ms
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
מִמֶּ֔/נּוּ
min
H4480
"from"
Prep | Suff
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַשִּׂיגֵ֖/נוּ
nâsag
H5381
"to overtake"
V-Hiphil-Imperf-3fs | Suff
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
צְדָקָ֑ה
tsᵉdâqâh
H6666
"righteousness"
N-fs
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
נְקַוֶּ֤ה
qâvâh
H6960
"to await"
V-Piel-Imperf-1cp
This Hebrew word means to collect or gather things together, and can also mean to wait patiently for something. It is used in Psalms and Proverbs to describe waiting on God.
Definition: 1) to wait, look for, hope, expect 1a) (Qal) waiting (participle) 1b) (Piel) 1b1) to wait or look eagerly for 1b2) to lie in wait for 1b3) to wait for, linger for
Usage: Occurs in 45 OT verses. KJV: gather (together), look, patiently, tarry, wait (for, on, upon). See also: Genesis 1:9; Isaiah 5:2; Psalms 25:3.
לָ/אוֹר֙
ʼôwr
H216
"light"
Prep | N-cs
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.
וְ/הִנֵּה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
חֹ֔שֶׁךְ
chôshek
H2822
"darkness"
N-ms
This word refers to darkness, both physical and spiritual. It can also mean misery, destruction, or wickedness. In the Bible, it is often used to describe a state of being without light or hope.
Definition: 1) darkness, obscurity 1a) darkness 1b) secret place
Usage: Occurs in 77 OT verses. KJV: dark(-ness), night, obscurity. See also: Genesis 1:2; Psalms 35:6; Psalms 18:12.
לִ/נְגֹה֖וֹת
nᵉgôhâh
H5054
"brightness"
Prep | N-cp
In the Bible, this word means brightness or splendor, and is used in Ezekiel 28:7 to describe the beauty and glory of the king of Tyre.
Definition: brightness
Usage: Occurs in 1 OT verses. KJV: brightness. See also: Isaiah 59:9.
בָּ/אֲפֵל֥וֹת
ʼăphêlâh
H653
"darkness"
Prep | N-fp
This Hebrew word describes a state of darkness or gloom, often used to describe a difficult or trying time. In the book of Isaiah, it is used to describe a time of sadness and despair.
Definition: 1) darkness, gloominess, calamity 2) wickedness (fig.)
Usage: Occurs in 10 OT verses. KJV: dark, darkness, gloominess, [idiom] thick. See also: Exodus 10:22; Isaiah 58:10; Proverbs 4:19.
נְהַלֵּֽךְ
hâlak
H1980
"to go"
V-Piel-Imperf-1cp
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Definition: : walk/move 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 473 OT verses. KJV: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl. See also: Genesis 2:14; Judges 4:9; 1 Kings 13:12.
Study Notes — Isaiah 59:9
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 59:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 59:9
- Jamieson-Fausset-Brown on Isaiah 59:9
- Matthew Poole's Commentary on Isaiah 59:9
- Trapp's Commentary on Isaiah 59:9
- Ellicott's Commentary on Isaiah 59:9
- Cambridge Bible on Isaiah 59:9
- Barnes' Notes on Isaiah 59:9
- Whedon's Commentary on Isaiah 59:9
- Sermons on Isaiah 59:9
Context — Sin Separates Us from God
7Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.
8The way of peace they have not known, and there is no justice in their tracks. They have turned them into crooked paths; no one who treads on them will know peace.
9Therefore justice is far from us, and righteousness does not reach us. We hope for light, but there is darkness; for brightness, but we walk in gloom.
10Like the blind, we feel our way along the wall, groping like those without eyes. We stumble at midday as in the twilight; among the vigorous we are like the dead. 11We all growl like bears and moan like doves. We hope for justice, but find none, for salvation, but it is far from us.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 5:30 | In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds. |
| 2 | Job 30:26 | But when I hoped for good, evil came; when I looked for light, darkness fell. |
| 3 | Lamentations 5:16–17 | The crown has fallen from our head. Woe to us, for we have sinned! Because of this, our hearts are faint; because of these, our eyes grow dim— |
| 4 | 1 Thessalonians 5:3 | While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape. |
| 5 | Amos 5:18–20 | Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light. It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a snake. Will not the Day of the LORD be darkness and not light, even gloom with no brightness in it? |
| 6 | Jeremiah 8:15 | We hoped for peace, but no good has come, for a time of healing, but there was only terror. |
| 7 | Habakkuk 1:13 | Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves? |
| 8 | Jeremiah 14:19 | Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of healing, but there was only terror. |
| 9 | Micah 1:12 | For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem. |
Isaiah 59:9 Summary
[Isaiah 59:9 tells us that when we turn away from God's ways, true justice and righteousness seem very far away, much like a distant dream that we cannot reach. This is because our sinful nature leads us to walk in spiritual darkness, rather than in the light of God's guidance, as seen in Psalm 119:105. As a result, we may feel lost and uncertain, like we are walking in gloom, but the good news is that Jesus is the light of the world, and those who follow Him will have the light of life, as stated in John 8:12. By seeking God and His righteousness, we can find our way out of the darkness and into the light of His love and guidance.]
Frequently Asked Questions
What does it mean that justice is far from us in Isaiah 59:9?
This phrase indicates that true justice, which is rooted in God's righteousness, seems unattainable to the people, as they have turned away from God's ways, much like it is written in Isaiah 57:12 that their deeds will not profit them, and also as seen in Jeremiah 22:3, where we are reminded to do justice and righteousness.
Why does the verse say we hope for light but there is darkness?
This expression highlights the contrast between the people's expectations of spiritual enlightenment and the reality of their spiritual darkness, which is a result of their sinful nature, as also described in Ephesians 5:8, where we learn to walk as children of light.
What does it mean to walk in gloom?
Walking in gloom signifies a state of confusion, uncertainty, and spiritual blindness, where the people are unable to discern right from wrong, much like the condition described in Psalm 82:5, where the foundations of the earth are out of course due to lack of knowledge of God.
How does this verse relate to our lives today?
This verse serves as a reminder that when we stray from God's path, we can expect to experience spiritual darkness and confusion, but as it is written in John 8:12, Jesus is the light of the world, and those who follow Him will not walk in darkness but have the light of life.
Reflection Questions
- In what ways can I be seeking light and brightness in my life, but still walking in gloom due to unrepented sin or disobedience?
- How does my daily life reflect either the presence of God's justice and righteousness or the absence of it?
- What are some areas in my life where I am hoping for light and guidance from God, and how can I seek His illumination?
- In what ways can I practically apply the principles of justice and righteousness in my relationships and community, as instructed in Micah 6:8?
Gill's Exposition on Isaiah 59:9
Therefore is judgment far from us,.... These are the words of the few godly persons in those times, taking notice of prevailing sins, confessing and lamenting them, and observing that these were the
Jamieson-Fausset-Brown on Isaiah 59:9
Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
Matthew Poole's Commentary on Isaiah 59:9
Therefore is judgment far from us: this seems to be spoken in the person of those Jews that did partake of these sins, giving the reason by way of complaint of those evils that they groaned under. Justice: judgment, and so justice, is herb taken for deliverance, : q.d. God doth not defend our right, nor revenge our wrong, nor deliver us, because of these outrages and acts of violence, injustice, and oppression that are committed among us; so that deliverance is called here judgment and justice by a metonymy of the efficient: q.d. If he had executed judgment and equity among one another, they would not now have been far from us. As works are sometimes put for the reward of works, , so judgment and justice is put for the reward of judgment and justice. Or wicked men are in power and seats of judicature, that execute no judgment or justice in the behalf of the oppressed. We wait for light: how the Hebrews use light and darkness, see before on ,10. But we walk in darkness; or, mist; we are in such a thick mist, that which way soever we look, we see no way out, no hope of deliverance; we are still in captivity, and like so to be, till we see judgment and justice executed, and then we may expect good days.
Trapp's Commentary on Isaiah 59:9
Isaiah 59:9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, [but] we walk in darkness.Ver. 9. Therefore is judgment far from us.] Here followeth the complaint of the godly party, together with their confession; this they knew well to be the readiest way to get off with comfort. God, say they here, hath neither avenged us on our enemies, nor showed us favour; he letteth our foes deal with us as we have dealt one with another. We wait for light, but behold obscurity.] We promised ourselves a better estate, but ‘ the matter mendeth with us,’ quoth that martyr, ‘ as sour ale doth in summer.’
Ellicott's Commentary on Isaiah 59:9
(9) Therefore is judgment.—The pleading of the prophet is followed by the confession which he makes on their behalf. They admit that the delay in the manifestation of God’s judgment against their enemies, and of His righteousness (i.e., bounty) towards themselves, has been caused by their own sins. We wait for light.—The cry of the expectant Israelites is, mutatis mutandis, like that of the “How long?” of Zechariah 1:12; Revelation 6:10. On the assumption that the words come ideally from the Babylonian exiles, the first of these passages presents an interesting coincidence.
Cambridge Bible on Isaiah 59:9
9–11. The sorrow and dejection of the people is depicted in striking and pathetic images. It is the better mind of the community which is here expressed,—its intense desire for the fulfilment of the divine promises, its weariness through hope deferred making the heart sick. The contrast to the buoyant enthusiasm of the second Isaiah is very great, and it is hardly credible that the state of feeling here described should have arisen in the short interval which elapsed between the announcement of deliverance and the actual release from captivity.
Barnes' Notes on Isaiah 59:9
Therefore is judgment far from us - This is the confession of the people that they were suffering not unjustly on account of their crimes.
Whedon's Commentary on Isaiah 59:9
9. Therefore — As the consequence of the foregoing. Is judgment — Or, real vindication. Far from us — We as a people are utterly undeserving. Neither doth justice overtake us — The meaning is, God doth not interpose for us.
Sermons on Isaiah 59:9
| Sermon | Description | |
|---|---|---|
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God Seeks a Man of Prayer by Alan Redpath | In this sermon, the speaker reflects on the lack of justice and salvation in the world, drawing parallels to historical events such as the Vietnam War, the tragedy of the boat peop |
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Zeal for God's House by Zac Poonen | In this sermon, the speaker emphasizes the importance of being zealous and passionate for God's glory. He encourages listeners to refocus their vision and recognize the shortness o |
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A Revival Sermon (Compilation) by Compilations | In this sermon, the preacher emphasizes the negative influence of worldly distractions, particularly television, on one's spiritual life. He argues that giving one's heart to world |
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When the Enemy Comes in Like a Flood - Part 2 by Carter Conlon | This sermon emphasizes the futility of seeking happiness and peace in worldly pursuits, highlighting the emptiness and temporary nature of such endeavors. It delves into the societ |
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(God and Man) Zeal for God's House by Zac Poonen | In this sermon, the speaker emphasizes the importance of being zealous and passionate in our faith. He encourages listeners to refocus their vision and recognize the shortness of t |
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The Secret of Holiness by Dennis Kinlaw | In this sermon, the speaker emphasizes the importance of finding just one person who deals honestly and seeks the truth in order to bring salvation and forgiveness to a city. The s |
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Get Ready to Laugh With God by Carter Conlon | This sermon from Psalms 2 emphasizes the importance of trusting in God's sovereignty amidst societal challenges and the need for the Church to be a restraining influence against ev |