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Isaiah 9:21

Isaiah 9:21 in Multiple Translations

Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised.

Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Manasseh was making a meal of Ephraim, and Ephraim of Manasseh; and together they were attacking Judah. For all this his wrath is not turned away, but his hand is stretched out still.

Manasseh destroys Ephraim, and Ephraim destroys Manasseh. Together they turn to destroy Judah. In all of this he is still angry and his hand is still raised.

Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.

Manasseh — Ephraim, and Ephraim — Manasseh, Together they [are] against Judah, With all this not turned back hath His anger. And still His hand is stretched out!

Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

After all these things his indignation is not turned away, but his hand is stretched out still.

People of the tribes of Manasseh and Ephraim will attack each other, and then they will both attack the people of Judah. But even after that happens, Yahweh will still be very angry with them. He will be ready to strike them with his fist again.

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Berean Amplified Bible — Isaiah 9:21

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Study Notes — Isaiah 9:21

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Context — Judgment against Israel’s Unrepentance

Cross References

ReferenceText (BSB)
1 Isaiah 5:25 Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised.
2 Galatians 5:15 But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.
3 Isaiah 9:12 Aram from the east and Philistia from the west have devoured Israel with open mouths. Despite all this, His anger is not turned away; His hand is still upraised.
4 2 Chronicles 28:6–8 For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers. Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, Azrikam the governor of the palace, and Elkanah the second to the king. Then the Israelites took 200,000 captives from their kinsmen—women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria.
5 Matthew 24:10 At that time many will fall away and will betray and hate one another,
6 Isaiah 9:17 Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.
7 Isaiah 10:4 Nothing will remain but to crouch among the captives or fall among the slain. Despite all this, His anger is not turned away; His hand is still upraised.
8 Isaiah 11:13 Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.
9 1 Samuel 14:20 Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor.
10 Jeremiah 4:8 So put on sackcloth, mourn and wail, for the fierce anger of the LORD has not turned away from us.”

Isaiah 9:21 Summary

This verse is talking about a time when the tribes of Israel, Manasseh and Ephraim, were fighting against each other and against the tribe of Judah. Even though they were suffering, God's anger was not turned away, and He was still punishing them for their sins, as seen in Isaiah 9:21. This is a reminder that God is a just and holy God who must punish sin, as stated in Exodus 34:7 and Numbers 14:18. We can learn from this verse that God is sovereign and in control, even in the midst of chaos and strife, and that He calls us to repentance and faith, as seen in Acts 2:38 and 1 Peter 3:18.

Frequently Asked Questions

What does it mean for Manasseh to devour Ephraim and Ephraim to devour Manasseh?

This phrase is a metaphor for the intense conflict and strife between the tribes of Manasseh and Ephraim, as seen in Isaiah 9:21, and is a fulfillment of the prophecy in Deuteronomy 28:53, where God warns of the consequences of disobedience.

Why does God's anger not turn away despite the suffering of His people?

God's anger is not turned away because His people have not repented of their sins, as seen in Isaiah 9:13, and He is a just and holy God who must punish sin, as stated in Exodus 34:7 and Numbers 14:18.

What does it mean for God's hand to be still upraised?

God's upraised hand is a symbol of His continued judgment and wrath, as seen in Isaiah 9:21, and is a reminder that He is still sovereign and in control, as stated in Psalm 115:3 and Isaiah 46:10.

How does this verse relate to the rest of the chapter?

This verse is part of a larger description of God's judgment on His people, as seen in Isaiah 9:8-21, and serves as a reminder that God's judgment is not just a punishment, but also a call to repentance, as seen in Isaiah 1:18-20 and Matthew 3:2.

Reflection Questions

  1. What are some ways that I can apply the lesson of God's judgment in my own life, and how can I repent of my sins, as seen in 1 John 1:9?
  2. How can I trust in God's sovereignty, even in the midst of suffering and strife, as seen in Romans 8:28 and Psalm 23:4?
  3. What are some ways that I can be a light in the darkness, and share the hope of the gospel with those around me, as seen in Matthew 5:14-16 and Acts 1:8?
  4. How can I balance the truth of God's judgment with the truth of His love and mercy, as seen in Psalm 103:8-12 and John 3:16?

Gill's Exposition on Isaiah 9:21

Manasseh, Ephraim; and Ephraim, Manasseh,.... That is, "Manasseh" shall eat or devour "Ephraim"; and "Ephraim" shall eat or devour "Manasseh"; as the Septuagint, Syriac, and Arabic versions render

Jamieson-Fausset-Brown on Isaiah 9:21

Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Matthew Poole's Commentary on Isaiah 9:21

Manasseh, Ephraim; though more near and dear to one another than any other tribe, being both sons of Joseph. They together shall be against Judah; which might be accomplished either before Shalmaneser took Samaria, or afterwards. For though the Israelites were miserably destroyed at that time, yet they were not utterly rooted out; of which See Poole "".

Trapp's Commentary on Isaiah 9:21

Isaiah 9:21 Manasseh, Ephraim; and Ephraim, Manasseh: [and] they together [shall be] against Judah. For all this his anger is not turned away, but his hand [is] stretched out still.Ver. 21. Manasseh, Ephraim; and Ephraim, Manasseh.] Snarling at and intertearing one another, as dogs, about the kingly dignity, or some other reasonless reason. Thus the prophet exemplifieth what he had spoken. And they together shall be against Judah.] So Herod and Pilate could unite against Christ, and those that were at greatest enmity among themselves against the Church. So in Julian the apostate’ s time Jews and Gentiles combined against Christians; and in our days Papists and Lutherans against Calvinists. How unworthily and impotently do the Lutherans of Suevia rail upon that holy man Oecolampadius, whose note it is upon this text, that these last dangerous times were foretold by St Paul. Annon eosdem describunt Paulus et Iesaias? saith he: Do not Paul and Isaiah describe the same men? Bullinger observeth concerning the Anabaptists of Germany, that as they are at great odds among themselves, so they all agree against goldly ministers of the truth, to despise and disparage them to the utmost. In Syngram.

Cambridge Bible on Isaiah 9:21

21. Manasseh, Ephraim … Manasseh] Ancient tribal jealousies would naturally be revived in a period of anarchy and civil war. Something of this kind seems to be implied in the account of the accession of the usurper Pekah, who murdered Pekahiah, at the head of a band of fifty Gileadites (2 Kings 15:25). The tribal names, however, need not be taken quite literally; indeed it is hardly probable that the tribes had preserved their separate identity to so late a time.

Barnes' Notes on Isaiah 9:21

Manasseh, Ephraim - This verse is a continuation of the statement in regard to the extent and fearfulness of the faction.

Whedon's Commentary on Isaiah 9:21

21. Manasseh, Ephraim — The close tribal relationships in Israel are represented as broken, and each tribe as preying on the other, even of the same federation, while they are together scheming to break up Judah.

Sermons on Isaiah 9:21

SermonDescription
Art Katz Ger-05 Israel's Predicament by Art Katz In this sermon, the speaker reflects on the issue of God's glory and his governance over creation. He shares a personal experience of visiting a plant where F-16 fighter bombers ar
Chuck Smith (The Word for Today) Isaiah 5:11 - Part 2 by Chuck Smith In this sermon, Pastor Chuck Smith continues his study of the book of Isaiah, specifically focusing on chapter 5, verse 11. He highlights the complaint of the prophet, who observes
C.H. Spurgeon A Divided Heart by C.H. Spurgeon C.H. Spurgeon addresses the issue of a divided heart, emphasizing that such a condition leads to spiritual faultiness both individually and within the church. He warns that a divid
Milton Green (Saved Through the Fire) 02 - the Path of True Salvation by Milton Green In this sermon, the preacher emphasizes the importance of repeatedly hearing and understanding the message of God. He explains that hearing the message multiple times helps to brea
Keith Daniel Taranaki Bible Conference January 19-2012 - 3 of 5 Sermons by Keith Daniel In this sermon, the preacher discusses the consequences of finding Christ in a home. He emphasizes the importance of free will and how it can affect one's relationship with God. Th
Shane Idleman Love the Sinner; Hate the Sin by Shane Idleman This sermon emphasizes the importance of true repentance and following Jesus wholeheartedly. It challenges the audience to recognize their need for God's mercy and to prioritize a
Phil Beach Jr. The Dangers of Self Deception Part 1 - an Unbridled Tongue by Phil Beach Jr. Phil Beach Jr. addresses the critical issue of self-deception in the church, emphasizing that one of the most significant dangers believers face is the unbridled tongue, which refl

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