Hebrew Word Reference — Judges 1:1
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
In the Bible, this word means the start of something, like the beginning of a project or a new phase of life, as seen in Genesis and Psalms.
Definition: 1) beginning, first 1a) the first time 1b) from the beginning, in the beginning (with prep)
Usage: Occurs in 21 OT verses. KJV: begin(-ning), first (time). See also: Genesis 13:3; 2 Kings 17:25; Proverbs 9:10.
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
Context — The Conquest of Canaan Proceeds
Cross References
| Reference | Text (BSB) |
| 1 |
Judges 20:18 |
The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied. |
| 2 |
Numbers 27:21 |
He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.” |
| 3 |
Judges 20:28 |
and Phinehas son of Eleazar, the son of Aaron, served before it.) The Israelites asked, “Should we again go out to battle against our brothers the Benjamites, or should we stop?” The LORD answered, “Fight, for tomorrow I will deliver them into your hand.” |
| 4 |
1 Samuel 23:9–10 |
When David learned that Saul was plotting evil against him, he said to Abiathar the priest, “Bring the ephod.” And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the city on my account. |
| 5 |
Judges 1:27 |
At that time Manasseh failed to drive out the inhabitants of Beth-shean, Taanach, Dor, Ibleam, Megiddo, and their villages; for the Canaanites were determined to dwell in that land. |
| 6 |
Judges 3:1–6 |
These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan, if only to teach warfare to the subsequent generations of Israel, especially to those who had not known it formerly: the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath. These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses. Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods. |
| 7 |
1 Samuel 22:9–10 |
But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob. Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.” |
| 8 |
Joshua 24:29–30 |
Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110. And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash. |
| 9 |
Exodus 28:30 |
And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD. |
Judges 1:1 Summary
[This verse shows that after Joshua died, the Israelites didn't know what to do next, so they asked God for help. They wanted to know who should lead them in fighting against the Canaanites, who were the people already living in the land that God had promised to the Israelites (Deuteronomy 1:1-3). The Israelites were seeking God's guidance because they knew they needed His help to succeed. By asking God for direction, the Israelites demonstrated their trust in His wisdom and leadership, just as we can trust in God's guidance for our lives today (Proverbs 3:5-6).]
Frequently Asked Questions
Why did the Israelites ask the LORD who would go up first to fight against the Canaanites?
The Israelites asked the LORD for guidance because they recognized their need for divine direction and leadership, as seen in their past experiences with Joshua, who had led them under God's guidance (Deuteronomy 31:7-8, Joshua 1:1-9).
What does it mean that the Israelites 'inquired of the LORD'?
Inquiring of the LORD means seeking God's guidance and will through prayer and possibly other means like the Urim and Thummim, which were used by the high priest to discern God's decisions (Numbers 27:21, Exodus 28:30).
Why did the Israelites need to ask who would go up first to fight against the Canaanites?
The Israelites needed to ask because, after Joshua's death, they lacked a clear leader to guide them in their conquest of Canaan, and they sought God's wisdom to know how to proceed (Judges 1:1-2, Joshua 24:29-31).
How does this event relate to the broader story of the Israelites' conquest of Canaan?
This event marks the beginning of a new phase in the conquest of Canaan, where the Israelites, now without Joshua's leadership, must learn to trust in God's guidance and promises as they face the challenges of occupying the land (Joshua 1:1-9, Deuteronomy 1:1-3).
Reflection Questions
- What are some areas in my life where I need to seek God's guidance and leadership, just like the Israelites did in this verse?
- How can I, like the Israelites, learn to trust in God's promises and guidance when faced with challenges and uncertainties?
- In what ways can I apply the principle of seeking God's will, as seen in this verse, to my daily decisions and actions?
- What does it mean for me to 'inquire of the LORD' in my own life, and how can I cultivate a deeper practice of seeking God's guidance?
Gill's Exposition on Judges 1:1
Now after the death of Joshua,.... With the account of which the preceding book is concluded, and therefore this very properly follows after that; though Epiphanius (b) places the book of Job between
Jamieson-Fausset-Brown on Judges 1:1
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
Matthew Poole's Commentary on Judges 1:1
JUDGES CHAPTER 1 The tribe of Judah, by God's command, begin to make war against the Canaanites, . Adoni-bezek justly requited, . They take Jerusalem, ; and Hebron. Anak's sons slain, ,10. Othniel subdueth Debir, and so obtaineth Caleb's daughter to wife, . The Kenites dwell in Judah, . Simeon subdueth Zephath, ; and Judah divers cities of the Philistines, . The Jebusites dwell with Benjamin, . They of the house of Joseph subdue Beth-el, . Manasseh, Ephraim, Zebulun, Asher, Naphtali, Dan drive not out the Canaanites; for which they are vexed by them, and are left to dwell one among another, .
After the death of Joshua; not long after it, because Othniel, the first judge, lived in Joshua's time. The children of Israel asked the Lord; being assembled together at Shiloh, they inquired of the high priest by the Urim and Thummim. See Numbers 27:21 1 Samuel 23:9. Who shall go up for us against the Canaanites first? Being sensible that the Canaanites are troublesome to them, and expected great advantage against them by their heedless condition, and finding their people to increase and multiply exceedingly, and consequently the necessity of enlarging their quarters, they renew the war. They do not inquire who shall be the captain-general to all the tribes; but (as appears by the answer) what tribe shall first undertake the expedition, that by their success the other tribes may be encouraged to make the like attempt upon the Canaanites in their several lots.
Trapp's Commentary on Judges 1:1
1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: Ver. 1. Jude the servant] To distinguish him from Judas the traitor, lest he should suffer by mistake, as Nicholas the deacon is thought to do, as if he were the author of the sect of the Nicolaitans, which Christ hated. This Jude or Judas, was also surnamed Lebbaeus, that is, hearty; as Hooper the martyr was called hearty Hooper. He was indeed a hearty friend to the truth, earnestly contending for the faith once delivered unto the saints; and ( haereticorum malleus) a hammer against heretics, whom he describeth here to the life, and opposeth them to his utmost. To them that are sanctified] Or to them that are beloved, as other copies have it. Preserved] "Kept by the power of God through faith unto salvation," 1 Peter 1:5.
Ellicott's Commentary on Judges 1:1
(1) Now.—The “now” should rather be rendered And, as in Leviticus 1:1, Numbers 1:1, Joshua 1:1, 1 Samuel 1:1, 2 Samuel 1:1, 2 Kings 1:1. The word connects this book with the last, “as a link in the chain of books which relate in unbroken connection the sacred history of the world from the Creation to the Exile” (Bertheau). Alter the death of Joshua.—In these first words we are met by a difficulty, for there can be little reasonable doubt that most, at any rate, of the events narrated from this verse to Judges 2:5 took place before the death of Joshua, whose death and burial are accordingly mentioned in Judges 2:8-9. For (1) the whole passage (Judges 1:1 to Judges 2:5) evidently describes the first movements of the Israelites after their establishment on the western side of the Jordan. (See Joshua 18:1-3; Joshua 21:43; Joshua 22:32; Joshua 24:28.) (2) It is inconceivable that the Israelites should have remained inactive during the long life of Joshua, who attained the age of 110 years. (3) The events in Judges 1:10-36 are evidently identical with those in Joshua 12:9-24; Joshua 12:14; Joshua 12:19 (4) The angel’s message (Judges 2:1-5) and the subsequent notices (6-18) are closely parallel with, and sometimes verbally the same as, those in Joshua 24:24-33. That these should be records of different and yet most closely analogous series of circumstances is all but impossible. Various ways of accounting for the difficulty have been suggested. (1) Some suppose that many events narrated or touched upon in the Book of Joshua (especially Judges 15:14-19; Judges 15:16-17, &c.) are narrated by anticipation. (2) Clericus arbitrarily supplies the words, “After the death of Joshua the Canaanites recovered strength, but in his lifetime the children of Israel.” (3) Schmidt renders the verbs as pluperfects: “It came to pass after the death of Joshua, the children of Israel had consulted Jehovah,” &c.
(4) A more recent conjecture is that the name “Joshua” has here crept in by an error of the scribes. If we read, “After the death of Moses,” all becomes clear and coherent; and if the book, in its original form, possibly began at Judges 3:7, with the words, “And it came to pass, after the death of Joshua, that the children of Israel did evil in the sight of the Lord,” &c., the clerical error may have been caused by the addition of prefatory matter to the book at the same time that the appendix (Judges 17-21) was added.
Adam Clarke's Commentary on Judges 1:1
THE BOOK OF JUDGES -Year before the common year of Christ, 1443. -Julian Period, 3271. -Year from the Flood, 904. -Year before the first Olympiad, 667. -Creation from Tisri, or September, 2561. CHAPTER I After the death of Joshua the Israelites purpose to attack the remaining Canaanites; and the tribe of Judah is directed to go up first, 1, 2. Judah and Simeon unite, attack the Canaanites and Perrizites, kill ten thousand of them, take Adoni-bezek prisoner, cut off his thumbs and great toes, and bring him to Jerusalem, where he dies, 3-7. Jerusalem conquered, 8. A new war with the Canaanites under the direction of Caleb, 9-11. Kirjath-sepher taken by Othniel, on which he receives, as a reward, Achsah, the daughter of Caleb and with her a south land with springs of water, 12-15. The Kenites dwell among the people, 16. Judah and Simeon destroy the Canaanites in Zephath, Gaza, c., 17-19. Hebron is given to Caleb, 20. Of the Benjamites, house of Joseph, tribe of Manasseh, &c., 21-27.
The Israelites put the Canaanites to tribute, 28. Of the tribes of Ephraim, Zebulun, Asher, and Naphtali, 29-33. The Amorites force the children of Dan into the mountains, 34-36. NOTES ON CHAP. I Verse 1. Now after the death of Joshua] How long after the death of Joshua this happened we cannot tell it is probable that it was not long. The enemies of the Israelites, finding their champion dead, would naturally avail themselves of their unsettled state, and make incursions on the country. Who shall go up] Joshua had left no successor, and every thing relative to the movements of this people must be determined either by caprice, or an especial direction of the Lord.
Cambridge Bible on Judges 1:1
1. And it came to pass after the death of Joshua] The events which follow belong, however, to the life-time of Joshua and to the period covered by Joshua 9-12; moreover, the death of Joshua is recorded in chap. Judges 2:6-10, in due sequel to Joshua 24:28. As referring to what immediately follows the words are therefore incorrect; but taking them in connexion with the entire Book they have a certain fitness, for the death of Joshua may be regarded as marking the division between the period of conquest and the period of occupation. In the same way the Book of Joshua opens with the death of Moses, Joshua 1:1 a. The sentence is an editorial addition. asked of the Lord] most likely at the sanctuary, through the medium of the priest; cf. Judges 18:5, 1 Samuel 22:10; 1 Samuel 22:13; 1 Samuel 22:15 etc. The ephod and the Urim and Thummim came into use on such occasions; the divine response was conveyed as a priestly oracle. See Judges 17:3, Judges 18:5, 1 Samuel 14:18 (RVm.), 41 (LXX), 1 Samuel 23:9 ff., Deuteronomy 33:8; and Driver, Exodus, p. 312 f. go up] From Gilgal, 800 ft. below sea-level, the march into the Southern Highlands (2500 to 3600 ft. above the sea) was a continuous ascent. The verb may be used, however, in a general sense, of a military expedition, 2 Samuel 5:19, Isaiah 7:6. first] of time, cf.
Judges 10:18; not first in order or rank. the Canaanites] The Jehovist’s name for the various tribes of Palestine; the Elohist calls them ‘Amorites,’ cf. Judges 1:34. If the Canaanites had been extirpated in the manner described in the Book of Joshua there would have been no need to attack them again.
Barnes' Notes on Judges 1:1
After the death of Joshua - But from Judges 1:1 to Judges 2:9 is a consecutive narrative, ending with the death of Joshua.
Whedon's Commentary on Judges 1:1
PART FIRST.. — Judges 1:1 to Judges 3:6. THE , Judges 1:1-2. 1. After the death of Joshua — Probably not long after.
Sermons on Judges 1:1
| Sermon | Description |
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Role of Spiritual Warfare as Preparation for a Spiritual Awakening
by Harold Vaughan
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In this sermon, the preacher discusses the concept of an evil conscience and how it manifests in bitter thoughts. He shares a powerful testimony of a man who had harbored hatred to |
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The Divine Purpose in the Continuation of the Conflict
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the ongoing nature of spiritual conflict, asserting that while Christ has secured victory over evil, believers must progressively realize this victory t |
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Levi's Urim and Thummim Found With Christ.
by John Gill
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John Gill preaches on the significance of the Urim and Thummim, emphasizing that they represent the light and perfection found in Christ. He explains how these ancient tools were u |
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He Said to Abiathar the Priest,
by F.B. Meyer
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F.B. Meyer emphasizes the importance of seeking God's guidance in times of distress, as exemplified by David's reliance on the ephod during a crisis when his men considered stoning |
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Our Daily Homily - Judges
by F.B. Meyer
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F.B. Meyer emphasizes the persistent nature of evil habits in our lives, likening them to the Canaanites who resisted being dislodged from the land. He reminds us that as believers |
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The Glory of Israel Fades Away
by George Warnock
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George Warnock discusses the decline of Israel's glory after they settled in Canaan, emphasizing their failure to fully obey God's command to destroy the idolatrous nations. This c |
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Bible Survey - Judges
by Peter Hammond
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Peter Hammond preaches on the Book of Judges, highlighting the themes of the faithfulness of the Covenant-keeping God and the unfaithfulness of the Covenant-breaking people. The bo |