Judges 1:21
Judges 1:21 in Multiple Translations
The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem.
However, Benjamin could not drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live among the people of Benjamin in Jerusalem to this very day.
But the children of Beniamin did not cast out the Iebusites, that inhabited Ierusalem: therefore the Iebusites dwell with the children of Beniamin in Ierusalem vnto this day.
And the Jebusite, inhabiting Jerusalem, the sons of Benjamin have not dispossessed; and the Jebusite dwelleth with the sons of Benjamin, in Jerusalem, till this day.
The children of Benjamin didn’t drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.
But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.
Berean Amplified Bible — Judges 1:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
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Judges 1:21 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
הַ/יְבוּסִי֙
יֹשֵׁ֣ב
יְרֽוּשָׁלִַ֔ם
לֹ֥א
הוֹרִ֖ישׁוּ
בְּנֵ֣י
בִנְיָמִ֑ן
וַ/יֵּ֨שֶׁב
הַ/יְבוּסִ֜י
אֶת
בְּנֵ֤י
בִנְיָמִן֙
בִּ/יר֣וּשָׁלִַ֔ם
עַ֖ד
הַ/יּ֥וֹם
הַ/זֶּֽה
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/יְבוּסִי֙
Yᵉbûwçîy
H2983
Jebus
Art | Ngmsa
יֹשֵׁ֣ב
yâshab
H3427
to dwell
V-Qal
יְרֽוּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
לֹ֥א
lôʼ
H3808
not
Part
הוֹרִ֖ישׁוּ
yârash
H3423
to possess
V-Hiphil-Perf-3cp
בְּנֵ֣י
bên
H1121
son
N-mp
בִנְיָמִ֑ן
Binyâmîyn
H1144
Benjamin
N-proper
וַ/יֵּ֨שֶׁב
yâshab
H3427
to dwell
Conj | V-Qal-ConsecImperf-3ms
הַ/יְבוּסִ֜י
Yᵉbûwçîy
H2983
Jebus
Art | Ngmsa
אֶת
ʼêth
H854
with
Prep
בְּנֵ֤י
bên
H1121
son
N-mp
בִנְיָמִן֙
Binyâmîyn
H1144
Benjamin
N-proper
בִּ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
Prep | N-proper
עַ֖ד
ʻad
H5704
till
Prep
הַ/יּ֥וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Judges 1:21
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יְבוּסִי֙
Yᵉbûwçîy
H2983
"Jebus"
Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
יֹשֵׁ֣ב
yâshab
H3427
"to dwell"
V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יְרֽוּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הוֹרִ֖ישׁוּ
yârash
H3423
"to possess"
V-Hiphil-Perf-3cp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בִנְיָמִ֑ן
Binyâmîyn
H1144
"Benjamin"
N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
וַ/יֵּ֨שֶׁב
yâshab
H3427
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הַ/יְבוּסִ֜י
Yᵉbûwçîy
H2983
"Jebus"
Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּנֵ֤י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
בִנְיָמִן֙
Binyâmîyn
H1144
"Benjamin"
N-proper
Benjamin means son of the right hand, referring to the youngest son of Jacob and the tribe that descended from him. The term is first used in Genesis 35:18. Benjamin was a brother of Joseph and a half-brother of Reuben and others.
Definition: § Benjamin = "son of the right hand" a gate in Jerusalem
Usage: Occurs in 160 OT verses. KJV: Benjamin. See also: Genesis 35:18; 1 Samuel 9:21; Psalms 68:28.
בִּ/יר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
עַ֖ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֥וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Judges 1:21
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- Judges 1:21 Summary
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- Gill's Exposition on Judges 1:21
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- Trapp's Commentary on Judges 1:21
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- Adam Clarke's Commentary on Judges 1:21
- Cambridge Bible on Judges 1:21
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- Whedon's Commentary on Judges 1:21
- Sermons on Judges 1:21
Context — The Capture of Jerusalem and Hebron
19The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.
20Just as Moses had promised, Judah gave Hebron to Caleb, who drove out the descendants of the three sons of Anak.
21The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
22The house of Joseph also attacked Bethel, and the LORD was with them. 23They sent spies to Bethel (formerly known as Luz),Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 15:63 | But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah. |
| 2 | Judges 19:10–12 | But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine. When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.” But his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.” |
| 3 | Judges 1:8 | Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire. |
| 4 | 2 Samuel 5:6–9 | Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. |
| 5 | Joshua 18:11–28 | The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph: On the north side their border began at the Jordan, went up past the northern slope of Jericho, headed west through the hill country, and came out at the wilderness of Beth-aven. From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon. On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side. On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah. Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel. From there it curved northward and proceeded to En-shemesh and on to Geliloth facing the Ascent of Adummim, and continued down to the Stone of Bohan son of Reuben. Then it went on to the northern slope of Beth-arabah and went down into the valley. The border continued to the northern slope of Beth-hoglah and came out at the northern bay of the Salt Sea, at the mouth of the Jordan. This was the southern border. On the east side the border was the Jordan. These were the borders around the inheritance of the clans of the tribe of Benjamin. These were the cities of the clans of the tribe of Benjamin: Jericho, Beth-hoglah, Emek-keziz, Beth-arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar-ammoni, Ophni, and Geba—twelve cities, along with their villages. Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim —fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin. |
Judges 1:21 Summary
This verse tells us that the Benjamites, one of the tribes of Israel, were not able to drive out the Jebusites, a group of people who lived in Jerusalem, from the land. This was a problem because God had told the Israelites to drive out all the people who were already living in the land, as seen in Deuteronomy 7:1-6. As a result, the Jebusites were still living in Jerusalem, even after the Israelites had taken over the land. This teaches us the importance of trusting and obeying God, even when it's hard, and the consequences of failing to do so, as seen in Proverbs 3:5-6 and Joshua 1:7-9.
Frequently Asked Questions
Why were the Benjamites unable to drive out the Jebusites from Jerusalem?
The Bible does not explicitly state why the Benjamites failed to drive out the Jebusites, but it may be related to a lack of faith or obedience, as seen in other instances where the Israelites failed to trust God for victory, such as in Numbers 13:31-33 and Deuteronomy 1:32.
What does it mean that the Jebusites live among the Benjamites 'to this day'?
This phrase suggests that at the time the book of Judges was written, the Jebusites were still living in Jerusalem, and it serves as a reminder of the Benjamites' failure to fully obey God's commands, as seen in Deuteronomy 7:1-6 and Exodus 23:32-33.
How does this verse relate to the rest of the book of Judges?
This verse sets the stage for the recurring theme of the book of Judges, which is the cycle of disobedience, judgment, and deliverance, as the Israelites fail to fully trust and obey God, leading to periods of oppression and ultimately, the need for a deliverer, as seen in Judges 2:10-23 and Judges 3:1-4.
What can we learn from the Benjamites' failure to drive out the Jebusites?
We can learn the importance of trusting and obeying God, even when faced with difficult or daunting tasks, and the consequences of failing to do so, as seen in Proverbs 3:5-6 and Joshua 1:7-9.
Reflection Questions
- What are some areas in my life where I am failing to trust and obey God, and what are the consequences of this disobedience?
- How can I apply the lesson of the Benjamites' failure to my own life, and what steps can I take to ensure that I am fully trusting and obeying God?
- What does it mean to 'live among' something or someone that is not of God, and how can I avoid this in my own life?
- How does the concept of 'living among' the Jebusites relate to the idea of being 'in the world but not of the world', as seen in John 17:14-19?
Gill's Exposition on Judges 1:21
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem,.... That is, that part of it which belonged to them, for it lay between Judah and Benjamin; and neither of them
Jamieson-Fausset-Brown on Judges 1:21
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
Trapp's Commentary on Judges 1:21
21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. Ver. 21. Keep yourselves] Remit nothing of your former fervour. But keep afoot and alive that twofold love of God: 1. That of desire, and earnest delight and intense longing after him, as our chiefest good. 2. Of delight and complacency, whereby we hug and embrace him, solacing ourselves in the fruition of him.
Ellicott's Commentary on Judges 1:21
(21) The children of Benjamin did not drive out the Jebusites.—In Joshua 15:63 we find the same statement respecting the children of Judah. (See Judges 1:8.) Jerusalem was on the borders of Judah (Joshua 16:8) and Benjamin (Judges 18:28). It belongs more properly to the latter, but the conquest of Zion by David (2 Samuel 5:7) naturally caused its closer identification with Judah. The Jebusites were tolerated inhabitants ever after this conquest, and had their own prince—Araunah (2 Samuel 24:18)—“Araunah the king.” We even find traces of them after the exile (Ezra 9:1). Jerusalem is a remarkable exception to the rule that the Israelites conquered “the hill-country,” but not the plain. Unto this day.—The assignment of Jerusalem to Benjamin shows that this narrative, though not contemporaneous, is older than the conquest of Jerusalem by David.
Adam Clarke's Commentary on Judges 1:21
Verse 21. The Jebusites dwell with the children of Benjamin] Jerusalem was situated partly in the tribe of Judah, and partly in the tribe of Benjamin, the northern part belonging to the latter tribe, the southern to the former. The Jebusites had their strongest position in the part that belonged to Benjamin, and from this place they were not wholly expelled till the days of David. See Clarke on Judges 1:8. What is said here of Benjamin is said of Judah, Joshua 15:63. There must be an interchange of the names in one or other of these places. Unto this day.] As the Jebusites dwelt in Jerusalem till the days of David, by whom they were driven out, and the author of the book of Judges states them to have been in possession of Jerusalem when he wrote; therefore this book was written before the reign of David.
Cambridge Bible on Judges 1:21
21. The sequel of Jdg 1:19, which again should come after Judges 1:7. Originally, therefore, this verse closed the history of Judah; that of Caleb followed. Instead of Benjamin … Benjamin Joshua 15:63 has Judah … Judah, and for did not drive out it gives were not able to drive out (see Judges 1:19 note); there can be little doubt that Josh. has preserved the text in its original form. The editor altered Judah to Benjamin in accordance with the theory of distribution which included Jerusalem in Benjamin’s territory, Joshua 18:28 P; perhaps also he wished to find room for Benjamin in the present list. in Jerusalem, unto this day] There were no Israelites in Jerusalem at the time of the Levite’s visit, Judges 19:12. The writer’s ‘day’ was after the capture of the city by David (2 Samuel 5:6-8), who spared the old inhabitants (ib. 2 Samuel 24:18 ff.); they and the new-comers continued to live side by side.
Barnes' Notes on Judges 1:21
This verse is nearly identical with Joshua 15:63, except in the substitution of Benjamin for Judah.
Whedon's Commentary on Judges 1:21
21. And the children of Benjamin — Better, perhaps, to give this an adversative rendering, But the children, etc.
Sermons on Judges 1:21
| Sermon | Description | |
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Laying Hold of Our Promised Land by Jason Neil | In this sermon, the speaker emphasizes the importance of gathering together as God's people, as Jesus promises to be present when they meet. The speaker encourages the audience to |
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Cut Off Goliath's Head by Bob Jennings | In this sermon, the preacher emphasizes the importance of being fully committed to God and pursuing holiness. He encourages the audience to confront and overcome their besetting si |
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The Original Meaning of Zion by George Warnock | George Warnock explores the original meaning of Zion, emphasizing its historical significance as a stronghold and the spiritual implications of David's actions in establishing a ro |