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Joshua 15:63

Joshua 15:63 in Multiple Translations

But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.

¶ As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

And as for the Jebusites living in Jerusalem, the children of Judah were unable to make them go out; but the Jebusites are living with the children of Judah at Jerusalem, to this day.

However, the tribe of Judah could not drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live among the tribe of Judah in Jerusalem to this very day.

Neuerthelesse, the Iebusites that were the inhabitants of Ierusalem, could not the children of Iudah cast out, but the Iebusites dwell with the children of Iudah at Ierusalem vnto this day.

As to the Jebusites, inhabitants of Jerusalem, the sons of Judah have not been able to dispossess them, and the Jebusite dwelleth with the sons of Judah in Jerusalem unto this day.

As for the Jebusites, the inhabitants of Jerusalem, the children of Judah couldn’t drive them out; but the Jebusites live with the children of Judah at Jerusalem to this day.

As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not expel them: but the Jebusites dwell with the children of Judah at Jerusalem to this day.

But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.

The army of the tribe of Judah was not able to force the people of the Jebus people-group to leave Jerusalem. So the people of that group are still living among the tribe of Judah.

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Berean Amplified Bible — Joshua 15:63

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joshua 15:63 Interlinear (Deep Study)

BIB
HEB וְ/אֶת הַ/יְבוּסִי֙ יוֹשְׁבֵ֣י יְרֽוּשָׁלִַ֔ם לֹֽא יוכלו יָכְל֥וּ בְנֵֽי יְהוּדָ֖ה לְ/הֽוֹרִישָׁ֑/ם וַ/יֵּ֨שֶׁב הַ/יְבוּסִ֜י אֶת בְּנֵ֤י יְהוּדָה֙ בִּ/יר֣וּשָׁלִַ֔ם עַ֖ד הַ/יּ֥וֹם הַ/זֶּֽה
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/יְבוּסִי֙ Yᵉbûwçîy H2983 Jebus Art | Ngmsa
יוֹשְׁבֵ֣י yâshab H3427 to dwell V-Qal
יְרֽוּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 Jerusalem N-proper
לֹֽא lôʼ H3808 not Part
יוכלו yâkôl H3201 be able V-Qal-Imperf-3mp
יָכְל֥וּ yâkôl H3201 be able V-Qal-Perf-3cp
בְנֵֽי bên H1121 son N-mp
יְהוּדָ֖ה Yᵉhûwdâh H3063 Judah N-proper
לְ/הֽוֹרִישָׁ֑/ם yârash H3423 to possess Prep | V-Hiphil-Inf-a | Suff
וַ/יֵּ֨שֶׁב yâshab H3427 to dwell Conj | V-Qal-ConsecImperf-3ms
הַ/יְבוּסִ֜י Yᵉbûwçîy H2983 Jebus Art | Ngmsa
אֶת ʼêth H854 with Prep
בְּנֵ֤י bên H1121 son N-mp
יְהוּדָה֙ Yᵉhûwdâh H3063 Judah N-proper
בִּ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
עַ֖ד ʻad H5704 till Prep
הַ/יּ֥וֹם yôwm H3117 day Art | N-ms
הַ/זֶּֽה zeh H2088 this Art | Pron
Hebrew Word Study

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Hebrew Word Reference — Joshua 15:63

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יְבוּסִי֙ Yᵉbûwçîy H2983 "Jebus" Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
יוֹשְׁבֵ֣י yâshab H3427 "to dwell" V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
יְרֽוּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
לֹֽא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יוכלו yâkôl H3201 "be able" V-Qal-Imperf-3mp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
יָכְל֥וּ yâkôl H3201 "be able" V-Qal-Perf-3cp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
בְנֵֽי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לְ/הֽוֹרִישָׁ֑/ם yârash H3423 "to possess" Prep | V-Hiphil-Inf-a | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
וַ/יֵּ֨שֶׁב yâshab H3427 "to dwell" Conj | V-Qal-ConsecImperf-3ms
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
הַ/יְבוּסִ֜י Yᵉbûwçîy H2983 "Jebus" Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
אֶת ʼêth H854 "with" Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
בְּנֵ֤י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוּדָה֙ Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
בִּ/יר֣וּשָׁלִַ֔ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
עַ֖ד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֥וֹם yôwm H3117 "day" Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּֽה zeh H2088 "this" Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

Study Notes — Joshua 15:63

Show Verse Quote Highlights

Context — The Cities of Judah

61These were in the wilderness: Beth-arabah, Middin, Secacah, 62Nibshan, the City of Salt, and En-gedi—six cities, along with their villages.

63But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.

Cross References

ReferenceText (BSB)
1 Judges 1:21 The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
2 Judges 1:8 Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.
3 2 Samuel 5:6–9 Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
4 1 Chronicles 11:4–8 Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land. The people of Jebus said to David, “You will never get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief. So David took up residence in the fortress; that is why it was called the City of David. He built up the city around it, from the supporting terraces to the surrounding wall, while Joab restored the rest of the city.
5 Romans 7:14–21 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. And if I do what I do not want to do, I admit that the law is good. In that case, it is no longer I who do it, but it is sin living in me that does it. I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it. So this is the principle I have discovered: When I want to do good, evil is right there with me.

Joshua 15:63 Summary

This verse tells us that the descendants of Judah were not able to drive out the Jebusites from Jerusalem, and as a result, the Jebusites continued to live among them. This is an example of how the Israelites did not fully obey God's commands to drive out the inhabitants of the land, as seen in Deuteronomy 7:1-6. Despite this, God was still with the Israelites and helped them in many ways, as seen in verses like Joshua 1:9 and Joshua 10:40. We can learn from this verse the importance of trusting in God's power and presence in our lives, even when we face challenges and difficulties, as encouraged in verses like Psalm 23:4 and Romans 8:37-39.

Frequently Asked Questions

Why were the descendants of Judah unable to drive out the Jebusites from Jerusalem?

The Bible does not provide a specific reason for this, but it may be related to the disobedience of the Israelites, as seen in Judges 1:21, where it is also mentioned that the Benjamites did not drive out the Jebusites from Jerusalem.

What does it mean that the Jebusites lived among the descendants of Judah to this day?

This phrase indicates that at the time this was written, the Jebusites were still living in Jerusalem, and it may be a commentary on the incomplete conquest of the land, as also mentioned in Joshua 13:13 and Judges 1:21.

Is this verse related to the later capture of Jerusalem by King David in 2 Samuel 5:6-12?

Yes, this verse provides background for the later capture of Jerusalem by King David, who was able to drive out the Jebusites and establish Jerusalem as the capital of Israel, as described in 2 Samuel 5:6-12 and 1 Chronicles 11:4-9.

What spiritual lesson can we learn from this verse?

This verse can teach us about the importance of obedience to God's commands, as seen in Deuteronomy 6:16-19, and the consequences of disobedience, as well as the need for perseverance and faith in the face of challenges, as encouraged in Hebrews 11:33 and 1 Corinthians 16:13.

Reflection Questions

  1. What are the spiritual strongholds in my life that I have been unable to overcome, and how can I seek God's help to overcome them?
  2. In what ways can I learn from the example of the Israelites and their incomplete conquest of the land, and how can I apply those lessons to my own life and spiritual journey?
  3. How can I balance the reality of my current circumstances with the promise of God's power and presence in my life, as seen in verses like Joshua 1:9 and Philippians 4:13?
  4. What role does perseverance and faith play in my spiritual journey, and how can I cultivate those qualities in my life, as encouraged in verses like Romans 5:3-5 and 2 Thessalonians 1:4?

Gill's Exposition on Joshua 15:63

As for the Jebusites, the inhabitants of Jerusalem,.... From whom the city was called Jebus, Jude 19:10.

Jamieson-Fausset-Brown on Joshua 15:63

As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Matthew Poole's Commentary on Joshua 15:63

For though Jerusalem was in part taken by Joshua before this, yet the upper and stronger part of it, called Zion, was still kept by the Jebusites, even until David’ s time; and it seems from thence they descended to the lower town called Jerusalem, and took it; so that the Israelites were forced to win it a second time; yea, and a third time also, for afterwards it was possessed by the Jebusites, ,7. Could not drive them out; namely, because of their unbelief, as Christ could do no mighty work— because of the people’ s unbelief, ,6 Matthew 13:58, and because of their sloth, and cowardice, and wickedness, whereby they forfeited God’ s help, and then they must needs be impotent; but this inability was wilful, and brought upon them by themselves. Jebusites dwell with the children of Judah at Jerusalem: the same things which are here said of the children of Judah, are said of the Benjamites, . Hence ariseth a question, To which of the tribes Jerusalem belonged? whether to Benjamin, as is gathered from , or to Judah, as is implied here, and ,69. Some think, that being in the borders of both, it was common to both, and promiscuously inhabited by both; and it is certain that after the captivity it was possessed by both, . But for the present, though it did belong to Benjamin, yet the children of Judah being possibly very active in the first taking of it by Joshua, as they certainly were after his death, , they might thereby get some right share with the Benjamites in the possession of it. It seems most probable that part of it, and indeed the greatest part and main body of it, stood in the tribe of Benjamin; and hence this is mentioned in the list of their cities, and not in Judah’ s list: and part of it stood in Judah’ s share, even Mount Moriah, on which the temple was built; and Mount Sion, when it was taken from the Jebusites. Unto this day; when this book was written, whether in Joshua’ s life and old age, which continued many years after the taking of Jerusalem; or after his death, when this clause was added here and elsewhere in this book by some other man of God, which must needs be done before David’ s time, when the Jebusites were quite expelled, and their fort taken.

Ellicott's Commentary on Joshua 15:63

(63) Could not drive them out.—It is observable that the failure of the three great tribes of Judah and Joseph (Ephraim and Manasseh) to clear the inheritance assigned to them is specially noticed in the Book of Joshua—viz., Judah in this place, and Ephraim and Manasseh in Joshua 16:10; Joshua 17:11-12. A list of the failures of all the tribes is given in Judges 1.

Adam Clarke's Commentary on Joshua 15:63

Verse 63. The Jebusites dwell - at Jerusalem unto this day.] The whole history of Jerusalem, previously to the time of David, is encumbered with many difficulties. Sometimes it is attributed to Judah, sometimes to Benjamin, and it is probable that, being on the frontiers of both those tribes, each possessed a part of it. If the Jebusites were ever driven out before the time of David, it is certain they recovered it again, or at least a part of it - what is called the citadel or strong hold of Zion, (see 2 Samuel 5:7), which he took from them; after which the city fell wholly into the hands of the Israelites. This verse is an additional proof that the book of Joshua was not written after the times of the Jewish kings, as some have endeavoured to prove; for when this verse was written, the Jebusites dwelt with the children of Judah, which they did not after the days of David; therefore the book was written before there were any kings in Judea. IT is very likely, not only that many cities have by the lapse of time changed their names or been totally destroyed, (see the note on Joshua 15:1,) but that the names of those in the preceding catalogue have been changed also, several of them repeated that should have been mentioned but once, and not a few confounded with the terms by which they are described. But we must not suppose that every repetition of the name is through the carelessness of copyists; for there are often two places which bear the same name, which is frequently the case in England. But besides this, villages are mentioned as being apparently in the tribe of Judah, which afterwards appear to have been in an other tribe. The reason appears to be this: many towns are mentioned which were frontier towns, and when the limits of a tribe are pointed out, such places must necessarily be mentioned, though allotted to a different tribe. This consideration will serve to remove several difficulties which occur in the reading of this and the following chapters.

Cambridge Bible on Joshua 15:63

63. As for] The Author closes the catalogue of the cities of Judah with an announcement that the children of this royal tribe failed to drive out the Jebusites from Jerusalem. the Jebusites] The Jebusites are noticed above, ch. Joshua 10:1, and ch. Joshua 11:3. They were a strong mountain-tribe, and as long as the “Upper City” remained in their hands they practically had possession of the whole. The children of Judah, as also the children of Benjamin, took and burnt the “Lower City,” but relinquished the attempt to capture the “Upper City.” (See Judges 1:8; Judges 1:21.) unto this day] It is plain from this that the Book of Joshua was written before the reign of David (1 Chronicles 11:3-9).

Sermons on Joshua 15:63

SermonDescription
Jason Neil Laying Hold of Our Promised Land by Jason Neil In this sermon, the speaker emphasizes the importance of gathering together as God's people, as Jesus promises to be present when they meet. The speaker encourages the audience to
Bob Jennings Cut Off Goliath's Head by Bob Jennings In this sermon, the preacher emphasizes the importance of being fully committed to God and pursuing holiness. He encourages the audience to confront and overcome their besetting si
George Warnock The Original Meaning of Zion by George Warnock George Warnock explores the original meaning of Zion, emphasizing its historical significance as a stronghold and the spiritual implications of David's actions in establishing a ro
Major Ian Thomas If I Perish I Perish-02 Ministry From Esther by Major Ian Thomas In this sermon, the preacher discusses the significance of the cross and how it can impact a troubled soul. The sermon references the story of Abraham and how God intervened at the
Keith Daniel Personal Testimony by Keith Daniel In this sermon, the speaker reflects on a personal experience of going against his conscience and the consequences that followed. He describes the moment when his father confronted
Leonard Ravenhill More Than Conquerors - Part 1 by Leonard Ravenhill In this sermon, the preacher focuses on Romans chapter 8, specifically verse 37, which states that believers are more than conquerors through Christ's love. The preacher explains t
Zac Poonen Overcoming Sin by Zac Poonen Zac Poonen explores Romans 7:14-25, emphasizing the struggle between conscious and unconscious sin in the believer's life. He highlights Paul's experience of wanting to do good but

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