Judges 10:11
Judges 10:11 in Multiple Translations
The LORD replied, “When the Egyptians, Amorites, Ammonites, Philistines,
And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
And Jehovah said unto the children of Israel, Did not I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
And the Lord said to the children of Israel, Were not the Egyptians and the Amorites and the children of Ammon and the Philistines
The Lord replied to the Israelites, “Didn't I save you from the Egyptians, the Amorites, the Ammonites, the Philistines,
And the Lord sayd vnto the children of Israel, Did not I deliuer you from the Egyptians and from the Amorites, from the children of Ammon and from the Philistims?
And Jehovah saith unto the sons of Israel, '[Have I] not [saved you] from the Egyptians, and from the Amorite, from the Bene-Ammon, and from the Philistines?
The LORD said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
And the LORD said to the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
And the Lord said to them: Did not the Egyptians and the Amorrhites, and the children of Ammon and the Philistines,
Yahweh answered them, saying, “When the people of Egypt, and the Amor and Ammon and Philistia people-groups
Berean Amplified Bible — Judges 10:11
BAB
Word Study
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Judges 10:11 Interlinear (Deep Study)
BIB
HEB
וַ֥/יֹּאמֶר
יְהוָ֖ה
אֶל
בְּנֵ֣י
יִשְׂרָאֵ֑ל
הֲ/לֹ֤א
מִ/מִּצְרַ֨יִם֙
וּ/מִן
הָ֣/אֱמֹרִ֔י
וּ/מִן
בְּנֵ֥י
עַמּ֖וֹן
וּ/מִן
פְּלִשְׁתִּֽים
וַ֥/יֹּאמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
הֲ/לֹ֤א
lôʼ
H3808
not
Part | Part
מִ/מִּצְרַ֨יִם֙
Mitsrayim
H4714
Egypt
Prep | N-proper
וּ/מִן
min
H4480
from
Conj | Prep
הָ֣/אֱמֹרִ֔י
ʼĔmôrîy
H567
Amorite
Art | Ngmsa
וּ/מִן
min
H4480
from
Conj | Prep
בְּנֵ֥י
bên
H1121
son
N-mp
עַמּ֖וֹן
ʻAmmôwn
H5983
Ammon
N-proper
וּ/מִן
min
H4480
from
Conj | Prep
פְּלִשְׁתִּֽים
Pᵉlishtîy
H6430
Philistines
Ngmpa
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 10:11
וַ֥/יֹּאמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
הֲ/לֹ֤א
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
מִ/מִּצְרַ֨יִם֙
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וּ/מִן
min
H4480
"from"
Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ֣/אֱמֹרִ֔י
ʼĔmôrîy
H567
"Amorite"
Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
וּ/מִן
min
H4480
"from"
Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַמּ֖וֹן
ʻAmmôwn
H5983
"Ammon"
N-proper
Ammon refers to a son of Lot and his descendants, who lived in Transjordan. The Ammonites are mentioned in the Bible as a distinct people. They appear in the book of Genesis and are also referenced in the history of the Israelites.
Definition: § Ammon = "tribal" a people dwelling in Transjordan descended from Lot through Ben-ammi
Usage: Occurs in 98 OT verses. KJV: Ammon, Ammonites. See also: Genesis 19:38; 2 Samuel 11:1; Psalms 83:8.
וּ/מִן
min
H4480
"from"
Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
פְּלִשְׁתִּֽים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
Study Notes — Judges 10:11
Show Verse Quote Highlights
- Context
- Cross References
- Judges 10:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 10:11
- Jamieson-Fausset-Brown on Judges 10:11
- Matthew Poole's Commentary on Judges 10:11
- Trapp's Commentary on Judges 10:11
- Adam Clarke's Commentary on Judges 10:11
- Cambridge Bible on Judges 10:11
- Barnes' Notes on Judges 10:11
- Whedon's Commentary on Judges 10:11
- Sermons on Judges 10:11
Context — Oppression by the Philistines and Ammonites
9The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, and Israel was in deep distress.
10Then the Israelites cried out to the LORD, saying, “We have sinned against You, for we have indeed forsaken our God and served the Baals.”
11The LORD replied, “When the Egyptians, Amorites, Ammonites, Philistines,
12Sidonians, Amalekites, and Maonites oppressed you and you cried out to Me, did I not save you from their hands? 13But you have forsaken Me and served other gods, so I will no longer save you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 3:31 | After Ehud came Shamgar son of Anath. And he too saved Israel, striking down six hundred Philistines with an oxgoad. |
| 2 | Numbers 21:21–25 | Then Israel sent messengers to Sihon king of the Amorites, saying, “Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.” But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified. Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. |
| 3 | Exodus 14:30 | That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore. |
| 4 | Judges 2:1–3 | Now the angel of the LORD went up from Gilgal to Bochim and said, “I brought you up out of Egypt and led you into the land that I had promised to your fathers, and I said, ‘I will never break My covenant with you, and you are not to make a covenant with the people of this land, but you shall tear down their altars.’ Yet you have not obeyed My voice. What is this you have done? So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.” |
| 5 | Numbers 21:35 | So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land. |
| 6 | Psalms 106:8–11 | Yet He saved them for the sake of His name, to make His power known. He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert. He saved them from the hand that hated them; He redeemed them from the hand of the enemy. The waters covered their foes; not one of them remained. |
| 7 | Psalms 135:10–11 | He struck down many nations and slaughtered mighty kings: Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. |
| 8 | Hebrews 11:29 | By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned. |
| 9 | Nehemiah 9:9–11 | You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day. You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters. |
| 10 | 1 Samuel 12:8 | When Jacob went to Egypt, your fathers cried out to the LORD, and He sent them Moses and Aaron, who brought your fathers out of Egypt and settled them in this place. |
Judges 10:11 Summary
The Lord is reminding the Israelites of all the times He saved them from their enemies in the past, like when He delivered them from the Egyptians, Amorites, Ammonites, and Philistines. This is similar to how God helps us today, as seen in Romans 8:28 and Psalm 34:17-20. The Lord wants the Israelites to remember His faithfulness and to trust in Him, rather than turning to other gods or sources of help, as seen in Deuteronomy 6:13-15 and Matthew 6:24. By remembering God's past deliverance, we can have hope and trust in His goodness and love for us, as seen in Jeremiah 29:11 and 1 Corinthians 13:13.
Frequently Asked Questions
What is the context of the Lord's response in Judges 10:11?
The Lord's response in Judges 10:11 is a direct answer to the Israelites' cry for help in Judges 10:10, where they acknowledged their sin and forsakenness of God, similar to what is seen in 1 Samuel 12:10 where the people also acknowledged their sin and cried out for help.
Who are the nations listed in Judges 10:11 and why are they significant?
The nations listed, including the Egyptians, Amorites, Ammonites, and Philistines, were all enemies of the Israelites who had oppressed them at various times, as seen in Exodus 1:13-14, Numbers 21:21-25, and 1 Samuel 4:1-11, and are mentioned to remind the Israelites of God's past deliverance.
How does the Lord's response in Judges 10:11 relate to the Israelites' current situation?
The Lord's response is a reminder to the Israelites that He has saved them from their enemies in the past, but their current distress is a result of their own sin and forsakenness of God, as seen in Judges 10:10 and Deuteronomy 31:16-17.
What can we learn from the Lord's response in Judges 10:11 about God's character?
The Lord's response shows that God is a God of justice and mercy, who saves His people from their enemies, but also requires their faithfulness and obedience, as seen in Deuteronomy 7:9-10 and Psalm 106:1.
Reflection Questions
- What are some ways that I have experienced God's deliverance in my own life, and how can I apply the lessons of Judges 10:11 to my current situation?
- How have I, like the Israelites, forgotten God's past deliverance and turned to other sources of help, and what are the consequences of such actions?
- In what ways can I, like the Israelites, cry out to God in repentance and acknowledge my sin, as seen in 1 John 1:9 and Psalm 51:1-4?
- What are some areas in my life where I need to trust in God's deliverance, rather than relying on my own strength or other sources of help, as seen in Proverbs 3:5-6 and Isaiah 40:31?
Gill's Exposition on Judges 10:11
And the Lord said unto the children of Israel,.... By a prophet he sent unto them, as Kimchi and Abarbinel, see Jude 6:8, whom Ben Gersom takes to be Phinehas, but he could not be living at this
Jamieson-Fausset-Brown on Judges 10:11
And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Lord said ... Did not I deliver you.
Matthew Poole's Commentary on Judges 10:11
The Lord said; either by himself, the Son of God appearing in a visible shape, which then was usual; or by some prophet whom he raised and sent to this purpose; or by the high priest, who was consulted in the case. The Amorites; both Sihon and Og, and their people, Numbers 21, and other kings of the Amorites within Jordan, . The children of Ammon were confederate with the Moabites, ,14. The Philistines. See .
Trapp's Commentary on Judges 10:11
Judges 10:11 And the LORD said unto the children of Israel, [Did] not [I deliver you] from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?Ver. 11. Did not I deliver you from the Egyptians?] They instance their sins, and God’ s benefits - teaching us to keep catalogues - for an aggravation of their sins. See Deuteronomy 32:5-6 Ezra 9:13-14. There is here an angry aposiopesis; for these words, "I deliver you," are not in the original. Those that are angry use to utter imperfect speeches.
Adam Clarke's Commentary on Judges 10:11
Verse 11. And the Lord said] By what means these reproofs were conveyed to the Israelites, we know not: it must have been by an angel, a prophet, or some holy man inspired for the occasion.
Cambridge Bible on Judges 10:11
11. not … from the Egyptians] The missing verb is supplied by the RV., cf. Exodus 14:30; did not I bring you up would be better—the verb usually found with from Egypt, Judges 2:1, Judges 6:8; then the rest of the verse must be an editorial expansion. But if the restoration of the RV. be kept, the whole verse can be regarded as a conventional summary; no distinct oppression by the Amorites is recorded.
Barnes' Notes on Judges 10:11
(See the marginal references). The Israelites were delivered from the “Egyptians” at the Exodus; from the “Amorites” in the victories over Sihon, and Og, and the five kings of the Amorites Joshua
Whedon's Commentary on Judges 10:11
11. The Lord said — How the Lord spake on this occasion we are not told, and the question can only be a subject of conjecture. Some have thought he spoke by a prophet; others, by some sublime theophany.
Sermons on Judges 10:11
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Slippery When by Jack Hyles | In this sermon, the preacher shares a personal experience of going door-to-door to evangelize. He encounters a man who is initially resistant but eventually sits down to listen. Th |
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(I) the Gospel of God's Great Love - Part 7 (Kicking Against the Pricks) by Robert Wurtz II | Robert Wurtz II delves into the insightful pictures the Bible uses to express how God strives with man, likening it to a farmer plowing a field with oxen and using ox goads to dire |
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(Exodus) Exodus 14:13-16 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Moses and the Israelites crossing the Red Sea. He emphasizes that it is God who works on their behalf and they simply need to a |
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The Judgment Day by Jonathan Edwards | In this sermon, the preacher discusses the concept of the last trumpet and the resurrection of the dead. He explains that God sent forth his angels with a great sound of a trumpet |
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Most Holy Faith by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of building oneself up in faith and staying vigilant against worldly temptations. He shares a story about a preacher who hypo |
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Last Day, That Great Day of the Feast - Part 2 by Leonard Ravenhill | In this sermon, the speaker, David Thomas, shares his personal experience of witnessing for the Lord and the sacrifices he made for his faith. He recounts a conversation with a bus |
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Jude - Mockers in Last Days by Martin Geehan | In this sermon, the preacher emphasizes the importance of avoiding lasciviousness and denying the Lord Jesus Christ. He warns that there will be mockers who will creep into the fel |