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Numbers 21:35

Numbers 21:35 in Multiple Translations

So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land.

So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.

So they smote him, and his sons and all his people, until there was none left him remaining: and they possessed his land.

So they overcame him and his sons and his people, driving them all out: and they took his land for their heritage.

So they killed Og, his sons, and all his army. Nobody survived, and the Israelites took over his country.

They smote him therefore, and his sonnes, and all his people, vntill there was none left him: so they conquered his land.

And they smite him, and his sons, and all his people, until he hath not left to him a remnant, and they possess his land.

So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.

So they smote him, and his sons, and all his people, until there was none left to him alive: and they possessed his land.

So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.

And that is what happened. We Israelis defeated Og’s army, and killed King Og and his sons and all his people. Not a person survived! And then we Israelis began to live in their land.

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Berean Amplified Bible — Numbers 21:35

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 21:35 Interlinear (Deep Study)

BIB
HEB וַ/יַּכּ֨וּ אֹת֤/וֹ וְ/אֶת בָּנָי/ו֙ וְ/אֶת כָּל עַמּ֔/וֹ עַד בִּלְתִּ֥י הִשְׁאִֽיר ל֖/וֹ שָׂרִ֑יד וַ/יִּֽירְשׁ֖וּ אֶת אַרְצֽ/וֹ
וַ/יַּכּ֨וּ nâkâh H5221 to smite Conj | V-Hiphil-ConsecImperf-3mp
אֹת֤/וֹ ʼêth H853 Obj. DirObjM | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
בָּנָי/ו֙ bên H1121 son N-mp | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
עַמּ֔/וֹ ʻam H5971 Amaw N-ms | Suff
עַד ʻad H5704 till Prep
בִּלְתִּ֥י biltîy H1115 lest Conj
הִשְׁאִֽיר shâʼar H7604 to remain V-Hiphil-Perf-3ms
ל֖/וֹ Prep | Suff
שָׂרִ֑יד sârîyd H8300 survivor N-ms
וַ/יִּֽירְשׁ֖וּ yârash H3423 to possess Conj | V-Qal-ConsecImperf-3mp
אֶת ʼêth H853 Obj. DirObjM
אַרְצֽ/וֹ ʼerets H776 land N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Numbers 21:35

וַ/יַּכּ֨וּ nâkâh H5221 "to smite" Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֹת֤/וֹ ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּנָי/ו֙ bên H1121 "son" N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עַמּ֔/וֹ ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בִּלְתִּ֥י biltîy H1115 "lest" Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הִשְׁאִֽיר shâʼar H7604 "to remain" V-Hiphil-Perf-3ms
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
ל֖/וֹ "" Prep | Suff
שָׂרִ֑יד sârîyd H8300 "survivor" N-ms
A survivor is someone who remains alive after a difficult event, and this word is used to describe those who are left after a disaster or war. It can also refer to a remnant of people who continue to exist despite challenges. The Bible often uses this term to describe the remaining Israelites.
Definition: 1) survivor, remnant, that which is left 1a) survivor
Usage: Occurs in 28 OT verses. KJV: [idiom] alive, left, remain(-ing), remnant, rest. See also: Numbers 21:35; 2 Kings 10:11; Isaiah 1:9.
וַ/יִּֽירְשׁ֖וּ yârash H3423 "to possess" Conj | V-Qal-ConsecImperf-3mp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַרְצֽ/וֹ ʼerets H776 "land" N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — Numbers 21:35

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 29:7–8 When you reached this place, Sihon king of Heshbon and Og king of Bashan came out against us in battle, but we defeated them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
2 Joshua 13:12 the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei and had remained as a remnant of the Rephaim. Moses had struck them down and dispossessed them,
3 Deuteronomy 3:3–17 So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left. At that time we captured all sixty of his cities. There was not a single city we failed to take—the entire region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages. We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city. But all the livestock and plunder of the cities we carried off for ourselves. At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon— which the Sidonians call Sirion but the Amorites call Senir— all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og. (For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.) So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities. To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day. To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east.
4 Psalms 135:10–12 He struck down many nations and slaughtered mighty kings: Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. He gave their land as an inheritance, as a heritage to His people Israel.
5 Joshua 12:4–6 And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei. He ruled over Mount Hermon, Salecah, all of Bashan up to the border of the Geshurites and Maacathites, and half of Gilead to the border of Sihon king of Heshbon. Moses, the servant of the LORD, and the Israelites had struck them down and given their land as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
6 Romans 8:37 No, in all these things we are more than conquerors through Him who loved us.
7 Psalms 136:17–21 He struck down great kings His loving devotion endures forever. and slaughtered mighty kings— His loving devotion endures forever. Sihon king of the Amorites His loving devotion endures forever. and Og king of Bashan— His loving devotion endures forever. and He gave their land as an inheritance, His loving devotion endures forever.

Numbers 21:35 Summary

[This verse, Numbers 21:35, tells us that the Israelites, with God's help, completely defeated Og, the king of Bashan, and took over his land, just like God had promised them. This shows us that God is all-powerful and will help us overcome any challenges we face, as seen in Psalm 23:4 and Isaiah 41:10. The Israelites' victory over Og is also a reminder that God is faithful to His promises and will give us the strength we need to trust in Him, as stated in Joshua 1:9 and Hebrews 13:6. By trusting in God's power and promises, we can have confidence and courage to face any situation, just like Moses and the Israelites did.]

Frequently Asked Questions

Why did God tell Moses not to fear Og, the king of Bashan?

God told Moses not to fear Og because He had already delivered Og into Moses' hand, along with all his people and his land, as seen in Numbers 21:34, demonstrating God's power and control over all situations, similar to what we see in Deuteronomy 3:2 and Deuteronomy 31:6.

What happened to Og's sons and army?

Og's sons and his whole army were struck down, until no remnant was left, as stated in Numbers 21:35, showing the completeness of God's victory and judgment, similar to the defeat of Sihon king of the Amorites in Numbers 21:24.

What was the outcome for the Israelites after defeating Og?

After defeating Og, the Israelites took possession of his land, as stated in Numbers 21:35, fulfilling God's promise to give them the land, as seen in Deuteronomy 1:8 and Joshua 1:3.

How does this event relate to God's larger plan for the Israelites?

This event is part of God's plan to give the Israelites the land He had promised to them, as seen in Genesis 12:7 and Exodus 6:4, and demonstrates God's faithfulness to His people and His covenant promises, as stated in Deuteronomy 9:5.

Reflection Questions

  1. What are some areas in my life where I need to trust in God's power and control, just like Moses did when facing Og?
  2. How can I apply the principle of complete victory and judgment, as seen in the defeat of Og, to my own spiritual battles?
  3. What are some ways I can take possession of the spiritual blessings and promises God has given me, just like the Israelites took possession of Og's land?
  4. How does this event in Numbers 21:35 encourage me to trust in God's faithfulness to His promises and plans for my life?

Gill's Exposition on Numbers 21:35

So they smote him and his sons, and all his people,.... They engaged in battle with him, slew him and his sons that came with him, and all his armies; and which consisted, as is probable, of all able

Adam Clarke's Commentary on Numbers 21:35

Verse 35. So they smote him, and his sons] There is a curious note of Dr. Lightfoot here, of which I should think it wrong to deprive the reader. "Sihon and Og conquered, A. M. 2553. Of the life of Moses, 120. From the Exodus, 40. It is now six and twenty generations from the creation, or from Adam to Moses; and accordingly doth Psa. cxxxvi, rehearse the durableness of God's mercy six and twenty times over, beginning the story with the creation, and ending it in the conquest of Sihon and Og. The numerals of the name יהוה Jehovah amount to the sum of six and twenty." ON some difficulties in this chapter Dr. Kennicott makes the following observations: - "This one chapter has several very considerable difficulties; and some verses, as now translated, are remarkably unintelligible, A true state of this chapter is not, however, to be despaired of; and it has in it some circumstances which merit more than common attention. It contains the history of the last part of the travels of the Israelites in their way to the promised land; beginning with them at Mount Hor, the thirty-fourth encampment, and concluding with them, as in their forty-second and last encampment, near Jordan, in the country which they had acquired by conquest over Sihon, king of the Amorites. "It begins with saying - that King Arad, the Canaanite, who dwelt in the south, (in the land of Canaan, Numbers 33:40), attacked Israel and was defeated, and that Israel destroyed their cities; and that, after destroying these Canaanite cities, and consequently after being in a part of Canaan, a part of the very country they were going to, on the west of the Dead Sea, they returned towards the Red Sea, and near the eastern tongue or gulf of the Red Sea, on the south of Edom, marched round Edom to the east of the Dead Sea, in order to enter Canaan from the east side of Jordan! "This surprising representation of so vast and dangerous a march, quite unnecessarily performed, is owing to two circumstances. The first is, (Numbers 21:1), the Canaanites heard that Israel was coming by the way of the spies, meaning, by the way the spies went from Kadesh-Barnea into Canaan. But this being impossible, because Israel had now marched from Meribah-Kadesh to Mount Hor, beyond Ezion-gaber, and were turning round Edom, to the south-east; it is happy that the word rendered spies, in our version, is in the Greek a proper name, (Atharim,) which removes that difficulty: and the other difficulty (Numbers 21:2-3) is removed by the Greek version likewise, according to which, the vow made, with the facts subsequent, does not signify destroying the Canaanite cities, but devoting them to destruction at some future time. See Wall's Crit. Notes.

Cambridge Bible on Numbers 21:35

35. and his sons] These words are absent from Deuteronomy 3:3; but cf. Numbers 2:33.

Whedon's Commentary on Numbers 21:35

35. There was none left him alive — As in the case of Sihon and his kingdom — “We utterly destroyed the men and the women and the little ones of every city; we left none to remain.” Deuteronomy 2:34.

Sermons on Numbers 21:35

SermonDescription
Paul Washer (The Glory of God) in Ministering to the Lord by Paul Washer In this sermon, the preacher discusses the book of Romans and its significance in understanding the Christian life. He emphasizes the faithfulness of God and how He fulfills all Hi
Zac Poonen Reality in the Christian Life by Zac Poonen In this sermon, the speaker emphasizes the precious and magnificent promises that God has given us in the scriptures. He explains that these promises are not meant to solely bring
Paris Reidhead Victory Over One's Worst Enemy by Paris Reidhead Paris Reidhead emphasizes that our greatest enemy is ourselves, revealing his personal struggles with spirituality and critical attitudes during his missionary work in Africa. He s
David Wilkerson A Target of Satan's Envy by David Wilkerson In this sermon, the preacher begins by encouraging the congregation to seek strength and guidance from God in their spiritual battles. He acknowledges that despite hearing numerous
Paul Washer Ministering to the Lord by Paul Washer In this sermon, the preacher focuses on the book of Romans, particularly chapters 1-11. He highlights how Paul, empowered by the Holy Spirit, condemns the entire human race through
B.H. Clendennen Soldiers Hymn by B.H. Clendennen In this sermon, the preacher emphasizes the idea that as believers, we are soldiers in a spiritual war. He encourages us to endure hardships and not be deceived by false theology.
Carter Conlon Chopping Wood for Father by Carter Conlon In this sermon, the preacher emphasizes the importance of preaching the passion and compassion of God rather than a hard religion that people cannot live up to. He shares that prea

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