Judges 13:16
Judges 13:16 in Multiple Translations
And the angel of the LORD replied, “Even if I stay, I will not eat your food. But if you prepare a burnt offering, offer it to the LORD.” For Manoah did not know that it was the angel of the LORD.
And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
And the angel of Jehovah said unto Manoah, Though thou detain me, I will not eat of thy bread; and if thou wilt make ready a burnt-offering, thou must offer it unto Jehovah. For Manoah knew not that he was the angel of Jehovah.
And the angel of the Lord said to Manoah, Though you keep me I will not take of your food; but if you will make a burned offering, let it be offered to the Lord. For it had not come into Manoah's mind that he was the angel of the Lord.
The angel of the Lord replied, “I'll stay, but I won't eat your food. However, if you prepare a burnt offering, you can present it to the Lord.” (Manoah didn't know he was the angel of the Lord.)
And the Angel of the Lord said vnto Manoah, Though thou make me abide, I will not eate of thy bread, and if thou wilt make a burnt offring, offer it vnto the Lord: for Manoah knewe not that it was an Angel of the Lord.
And the messenger of Jehovah saith unto Manoah, 'If thou detain me — I do not eat of thy bread; and if thou prepare a burnt-offering — to Jehovah thou dost offer it;' for Manoah hath not known that He [is] a messenger of Jehovah.
The LORD’s angel said to Manoah, “Though you detain me, I won’t eat your bread. If you will prepare a burnt offering, you must offer it to the LORD.” For Manoah didn’t know that he was the LORD’s angel.
And the angel of the LORD said to Manoah, Though thou shouldst detain me, I will not eat of thy bread: and if thou wilt offer a burnt-offering, thou must offer it to the LORD. For Manoah knew not that he was an angel of the LORD.
And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.
Yahweh replied, “I will stay here, but I will not eat anything. However, you may kill an animal and sacrifice it as a burned offering to Yahweh.” (Manoah did not realize that the man he thought was an angel was really Yahweh.)
Berean Amplified Bible — Judges 13:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 13:16 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמֶר֩
מַלְאַ֨ךְ
יְהוָ֜ה
אֶל
מָנ֗וֹחַ
אִם
תַּעְצְרֵ֨/נִי֙
לֹא
אֹכַ֣ל
בְּ/לַחְמֶ֔/ךָ
וְ/אִם
תַּעֲשֶׂ֣ה
עֹלָ֔ה
לַ/יהוָ֖ה
תַּעֲלֶ֑/נָּה
כִּ֚י
לֹא
יָדַ֣ע
מָנ֔וֹחַ
כִּֽי
מַלְאַ֥ךְ
יְהוָ֖ה
הֽוּא
וַ/יֹּאמֶר֩
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מַלְאַ֨ךְ
mălʼâk
H4397
messenger
N-ms
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מָנ֗וֹחַ
Mânôwach
H4495
Manoah
N-proper
אִם
ʼim
H518
if
Conj
תַּעְצְרֵ֨/נִי֙
ʻâtsâr
H6113
to restrain
V-Qal-Imperf-2ms | Suff
לֹא
lôʼ
H3808
not
Part
אֹכַ֣ל
ʼâkal
H398
to eat
V-Qal-Imperf-1cs
בְּ/לַחְמֶ֔/ךָ
lechem
H3899
food
Prep | N-cs | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
תַּעֲשֶׂ֣ה
ʻâsâh
H6213
to make
V-Qal-Imperf-2ms
עֹלָ֔ה
ʻôlâh
H5930
burnt offering
N-fs
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
תַּעֲלֶ֑/נָּה
ʻâlâh
H5927
to ascend
V-Hiphil-Imperf-2ms | Suff
כִּ֚י
kîy
H3588
for
Conj
לֹא
lôʼ
H3808
not
Part
יָדַ֣ע
yâdaʻ
H3045
to know
V-Qal-Perf-3ms
מָנ֔וֹחַ
Mânôwach
H4495
Manoah
N-proper
כִּֽי
kîy
H3588
for
Conj
מַלְאַ֥ךְ
mălʼâk
H4397
messenger
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
הֽוּא
hûwʼ
H1931
he/she/it
Pron
Hebrew Word Study
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Hebrew Word Reference — Judges 13:16
וַ/יֹּאמֶר֩
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מַלְאַ֨ךְ
mălʼâk
H4397
"messenger"
N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מָנ֗וֹחַ
Mânôwach
H4495
"Manoah"
N-proper
Manoah was an Israelite and the father of Samson, a famous judge in the Bible, as told in Judges 13. His name means rest, reflecting a peaceful life. He lived before Israel's monarchy.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.13.2; father of: Samson (H8123) § Manoah = "rest" a Danite, father of the judge Samson and inhabitant of Zorah
Usage: Occurs in 14 OT verses. KJV: Manoah. See also: Judges 13:2; Judges 13:16; Judges 16:31.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תַּעְצְרֵ֨/נִי֙
ʻâtsâr
H6113
"to restrain"
V-Qal-Imperf-2ms | Suff
This Hebrew word means to restrain or hold back, often used in the context of controlling one's actions or emotions. In the book of Psalms, it describes God's power to restrain evil. The word can also mean to assemble or rule over something.
Definition: 1) to restrain, retain, close up, shut, withhold, refrain, stay, detain 1a) (Qal) 1a1) to restrain, halt, stop 1a2) to retain 1b) (Niphal) to be restrained, be stayed, be under restraint
Usage: Occurs in 45 OT verses. KJV: [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self). See also: Genesis 16:2; 1 Chronicles 12:1; Psalms 106:30.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֹכַ֣ל
ʼâkal
H398
"to eat"
V-Qal-Imperf-1cs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
בְּ/לַחְמֶ֔/ךָ
lechem
H3899
"food"
Prep | N-cs | Suff
This Hebrew word refers to food, especially bread or grain. It's used throughout the Bible to describe meals, sacrifices, and daily life, highlighting the importance of food in ancient Israelite culture.
Definition: : food(eating) 1) bread, food, grain 1a) bread 1a1) bread 1a2) bread-corn 1b) food (in general)
Usage: Occurs in 277 OT verses. KJV: (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals. See also: Genesis 3:19; 1 Samuel 20:34; Psalms 14:4.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תַּעֲשֶׂ֣ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
עֹלָ֔ה
ʻôlâh
H5930
"burnt offering"
N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
לַ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
תַּעֲלֶ֑/נָּה
ʻâlâh
H5927
"to ascend"
V-Hiphil-Imperf-2ms | Suff
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֣ע
yâdaʻ
H3045
"to know"
V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
מָנ֔וֹחַ
Mânôwach
H4495
"Manoah"
N-proper
Manoah was an Israelite and the father of Samson, a famous judge in the Bible, as told in Judges 13. His name means rest, reflecting a peaceful life. He lived before Israel's monarchy.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.13.2; father of: Samson (H8123) § Manoah = "rest" a Danite, father of the judge Samson and inhabitant of Zorah
Usage: Occurs in 14 OT verses. KJV: Manoah. See also: Judges 13:2; Judges 13:16; Judges 16:31.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מַלְאַ֥ךְ
mălʼâk
H4397
"messenger"
N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֽוּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
Study Notes — Judges 13:16
Show Verse Quote Highlights
- Context
- Cross References
- Judges 13:16 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 13:16
- Jamieson-Fausset-Brown on Judges 13:16
- Matthew Poole's Commentary on Judges 13:16
- Trapp's Commentary on Judges 13:16
- Ellicott's Commentary on Judges 13:16
- Adam Clarke's Commentary on Judges 13:16
- Cambridge Bible on Judges 13:16
- Whedon's Commentary on Judges 13:16
Context — The Birth of Samson
14She must not eat anything that comes from the vine, nor drink any wine or strong drink, nor eat anything unclean. She must do everything I have commanded her.”
15“Please stay here,” Manoah said to the angel of the LORD, “and we will prepare a young goat for you.”
16And the angel of the LORD replied, “Even if I stay, I will not eat your food. But if you prepare a burnt offering, offer it to the LORD.” For Manoah did not know that it was the angel of the LORD.
17Then Manoah said to the angel of the LORD, “What is your name, so that we may honor you when your word comes to pass?” 18“Why do you ask my name,” said the angel of the LORD, “since it is beyond comprehension?”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 13:23 | But his wife replied, “If the LORD had intended to kill us, He would not have accepted the burnt offering and the grain offering from our hands, nor would He have shown us all these things or spoken to us this way.” |
| 2 | Judges 6:20 | And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so. |
| 3 | Judges 6:26 | Then build a proper altar to the LORD your God on the top of this stronghold. And with the wood of the Asherah pole you cut down, take the second bull and offer it as a burnt offering.” |
Judges 13:16 Summary
This verse shows us that the angel of the Lord is more interested in our worship and devotion than in our attempts to entertain or impress Him. The angel's instruction to offer a burnt offering to the Lord teaches us to prioritize our relationship with God and to give Him our best, just like in Malachi 1:6-8, where God rejects unacceptable offerings. By focusing on worshiping and honoring God, we can deepen our understanding of His presence in our lives and learn to recognize His voice, as seen in John 10:27. We can apply this principle by giving our best to God in all areas of our lives, including our time, talents, and resources.
Frequently Asked Questions
Why did the angel of the Lord refuse to eat Manoah's food?
The angel of the Lord refused to eat Manoah's food because He is a heavenly being and does not require human sustenance, as seen in other biblical accounts where angels do not eat human food (Judges 6:21, Acts 10:41).
What is the significance of the burnt offering in this verse?
The burnt offering is a symbol of worship and dedication to the Lord, as seen in other parts of the Bible, such as Leviticus 1:1-17, where burnt offerings are described as a way to atone for sin and to express devotion to God.
Why did Manoah not recognize the angel of the Lord?
Manoah did not recognize the angel of the Lord because he did not have a personal encounter with God before, and the angel's appearance was likely similar to that of a human, as seen in other biblical accounts where angels appear as men (Genesis 18:1-8, Hebrews 13:2).
What can we learn from the angel's response to Manoah's offer of food?
We can learn that our focus should be on worshiping and honoring God, rather than trying to impress or entertain heavenly beings, as seen in Colossians 1:16, where all things are created for God's pleasure and glory.
Reflection Questions
- What are some ways I can prioritize worship and devotion in my daily life, just like the angel of the Lord instructed Manoah to do?
- How can I be more mindful of the presence of God in my life, even when I do not recognize it?
- What are some things that I am trying to offer to God, but are not truly pleasing to Him?
- In what ways can I apply the principle of offering my best to God, just like the burnt offering in this verse?
Gill's Exposition on Judges 13:16
And the angel of the Lord said unto Manoah,.... In answer to his request: though thou detain me, I will not eat of thy bread; that is, should he be prevailed upon to stay awhile with him, until an
Jamieson-Fausset-Brown on Judges 13:16
And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
Matthew Poole's Commentary on Judges 13:16
Bread, i.e. meat, as bread is commonly taken in Scripture. Unto the Lord; not unto a man, as now thou apprehendest me to be; but unto the Lord, as thou wilt by and by perceive me to be.
Trapp's Commentary on Judges 13:16
Judges 13:16 And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he [was] an angel of the LORD.Ver. 16. I will not eat of thy bread.] I need it not, as you mortal wights do, since Animantis cuiusque vita in fuga est, your life must be upheld by food, but not so mine: I am more than a creature. It is by degrees that Christ revealeth himself. And if thou wilt offer a burnt offering.] Thou must be a willing offerer: God straineth upon no man. Virtus nolentium nulla est. Thou must offer it unto the Lord.] And therefore to me, who am Aυτοθεος, very God.
Ellicott's Commentary on Judges 13:16
(16) Thou must offer it unto the Lord.—Rather, a burnt offering unto the Lord thou mayest offer it. (Comp. Judges 6:20.) Angels invariably discourage and reprove that “worship of angels” (Colossians 2:18), which was the tendency of early Gnostic sects (Daniel 10; Revelation 19:10; Revelation 22:8). The angel might have partaken of earthly food, as we see from Genesis 18:8; Genesis 19:3. Hence Milton says:— “Food alike these pure Intelligential substances require, As doth your rational.”—Par. Lost, 5:418.
Adam Clarke's Commentary on Judges 13:16
Verse 16. I will not eat of thy bread] As I am a spiritual being, I subsist not by earthly food. And if thou wilt offer a burnt-offering] Neither shall I receive that homage which belongs to God; thou must therefore offer thy burnt-offering to Jehovah.
Cambridge Bible on Judges 13:16
16. I will not eat of thy bread] in the general sense of food; cf. Genesis 3:19; Genesis 47:12, 1 Samuel 14:24, Psalms 136:25. Note the advance in religious ideas: in Genesis 18:8 the Angels eat the meal which Abraham provides; in ch. Judges 6:18 ff. Gideon is allowed to prepare and cook a meal, but it is consumed by fire, not by the Angel; here the very notion of a meal is repelled (cf. Tob 12:19); if anything is to be presented it must be a burnt offering, and offered to Jehovah. The clause For M. knew not etc. would come more suitably at the end of Jdg 13:15.
Whedon's Commentary on Judges 13:16
16. I will not eat of thy bread — But the same Angel did eat of the food (Genesis 18:8) which Abraham prepared; why not do the same with Manoah?