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Judges 13:21

Judges 13:21 in Multiple Translations

And when the angel of the LORD did not appear again to Manoah and his wife, Manoah realized that it had been the angel of the LORD.

But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.

But the angel of Jehovah did no more appear to Manoah or to his wife. Then Manoah knew that he was the angel of Jehovah.

But the angel of the Lord was seen no more by Manoah and his wife. Then it was clear to Manoah that he was the angel of the Lord.

The angel of the Lord did not appear to Manoah or his wife again, and Manoah realized that he was the angel of the Lord.

(So the Angel of the Lord did no more appeare vnto Manoah and his wife.) Then Manoah knewe that it was an Angel of the Lord.

and the messenger of Jehovah hath not added again to appear unto Manoah, and unto his wife, then hath Manoah known that He [is] a messenger of Jehovah.

But the LORD’s angel didn’t appear to Manoah or to his wife any more. Then Manoah knew that he was the LORD’s angel.

But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.

And the angel of the Lord appeared to them no more. And forthwith Manue understood that it was an angel of the Lord,

Although Yahweh did not appear in the form of an angel to Manoah and his wife again, Manoah realized that the man they thought was an angel was really Yahweh.

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Berean Amplified Bible — Judges 13:21

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Judges 13:21 Interlinear (Deep Study)

BIB
HEB וְ/לֹא יָ֤סַף עוֹד֙ מַלְאַ֣ךְ יְהוָ֔ה לְ/הֵרָאֹ֖ה אֶל מָנ֣וֹחַ וְ/אֶל אִשְׁתּ֑/וֹ אָ֚ז יָדַ֣ע מָנ֔וֹחַ כִּֽי מַלְאַ֥ךְ יְהוָ֖ה הֽוּא
וְ/לֹא lôʼ H3808 not Conj | Part
יָ֤סַף yâçaph H3254 to add V-Qal-Perf-3ms
עוֹד֙ ʻôwd H5750 still Adv
מַלְאַ֣ךְ mălʼâk H4397 messenger N-ms
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
לְ/הֵרָאֹ֖ה râʼâh H7200 Provider Prep | V-Niphal-Inf-a
אֶל ʼêl H413 to(wards) Prep
מָנ֣וֹחַ Mânôwach H4495 Manoah N-proper
וְ/אֶל ʼêl H413 to(wards) Conj | Prep
אִשְׁתּ֑/וֹ ʼishshâh H802 woman N-fs | Suff
אָ֚ז ʼâz H227 then Adv
יָדַ֣ע yâdaʻ H3045 to know V-Qal-Perf-3ms
מָנ֔וֹחַ Mânôwach H4495 Manoah N-proper
כִּֽי kîy H3588 for Conj
מַלְאַ֥ךְ mălʼâk H4397 messenger N-ms
יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper
הֽוּא hûwʼ H1931 he/she/it Pron
Hebrew Word Study

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Hebrew Word Reference — Judges 13:21

וְ/לֹא lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָ֤סַף yâçaph H3254 "to add" V-Qal-Perf-3ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
עוֹד֙ ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מַלְאַ֣ךְ mălʼâk H4397 "messenger" N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/הֵרָאֹ֖ה râʼâh H7200 "Provider" Prep | V-Niphal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מָנ֣וֹחַ Mânôwach H4495 "Manoah" N-proper
Manoah was an Israelite and the father of Samson, a famous judge in the Bible, as told in Judges 13. His name means rest, reflecting a peaceful life. He lived before Israel's monarchy.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.13.2; father of: Samson (H8123) § Manoah = "rest" a Danite, father of the judge Samson and inhabitant of Zorah
Usage: Occurs in 14 OT verses. KJV: Manoah. See also: Judges 13:2; Judges 13:16; Judges 16:31.
וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אִשְׁתּ֑/וֹ ʼishshâh H802 "woman" N-fs | Suff
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אָ֚ז ʼâz H227 "then" Adv
This Hebrew word refers to a past time or place, often used to describe something that happened earlier. It can also be used as a conjunction to show a cause-and-effect relationship. In the Bible, it appears in books like Genesis and Isaiah.
Definition: 1) then, at that time 1a) temporal expressions 1a1) then (past) 1a2) then, if...then (future) 1a3) earlier 1b) logical expressions 1b1) in that case 1b2) that (being so)
Usage: Occurs in 133 OT verses. KJV: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet. See also: Genesis 4:26; 1 Chronicles 22:13; Psalms 2:5.
יָדַ֣ע yâdaʻ H3045 "to know" V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
מָנ֔וֹחַ Mânôwach H4495 "Manoah" N-proper
Manoah was an Israelite and the father of Samson, a famous judge in the Bible, as told in Judges 13. His name means rest, reflecting a peaceful life. He lived before Israel's monarchy.
Definition: A man living before Israel's Monarchy, first mentioned at Jdg.13.2; father of: Samson (H8123) § Manoah = "rest" a Danite, father of the judge Samson and inhabitant of Zorah
Usage: Occurs in 14 OT verses. KJV: Manoah. See also: Judges 13:2; Judges 13:16; Judges 16:31.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מַלְאַ֥ךְ mălʼâk H4397 "messenger" N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הֽוּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

Study Notes — Judges 13:21

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Judges 6:22 When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!”
2 Hosea 12:4–5 Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there — the LORD is the God of Hosts— the LORD is His name of renown.
3 Judges 13:16 And the angel of the LORD replied, “Even if I stay, I will not eat your food. But if you prepare a burnt offering, offer it to the LORD.” For Manoah did not know that it was the angel of the LORD.

Judges 13:21 Summary

This verse tells us that after the angel of the LORD disappeared, Manoah realized that it had been a divine visitation. He understood that the amazing thing that happened was a sign of God's presence and power, similar to what happened when God appeared to Moses in Exodus 3:2-4. This experience taught Manoah to trust God's sovereignty and to recognize His work in his life, even when it's not always easy to understand, as we see in Proverbs 3:5-6. By trusting in God's goodness and faithfulness, we can, like Manoah, come to a deeper understanding of His plans and purposes for our lives.

Frequently Asked Questions

Why did the angel of the LORD not appear again to Manoah and his wife?

The angel of the LORD did not appear again because his mission was complete, and he had already revealed to them that they would have a son, as seen in Judges 13:3-5, and his ascension in the flame was a sign of God's acceptance of their offering, similar to what happened in Leviticus 9:24.

How did Manoah realize it had been the angel of the LORD?

Manoah realized it had been the angel of the LORD when he did not appear again, and he understood that the marvelous thing the LORD did in Judges 13:19-20 was a divine sign, pointing to the supernatural nature of the angel's visit, as seen in other biblical accounts like Exodus 3:2-4.

What can we learn from Manoah's reaction to the angel's disappearance?

We can learn that sometimes God's presence and work in our lives can be subtle, yet powerful, and that we should be attentive to the signs and wonders He performs, as seen in Psalm 105:5, and remember that His ways are not our ways, as stated in Isaiah 55:8-9.

How does this verse relate to the rest of the story in Judges 13?

This verse is a pivotal moment in the story, as it marks the end of the angel's appearance to Manoah and his wife, and sets the stage for the birth of Samson, who would become a judge in Israel, as seen in Judges 13:24-25, and would begin to deliver Israel from the Philistines, as prophesied in Judges 13:5.

Reflection Questions

  1. What are some times in my life when I have experienced a subtle yet powerful move of God, and how did I respond?
  2. How can I cultivate a deeper awareness of God's presence and work in my life, even when it's not overtly obvious?
  3. What are some ways I can apply the lessons from Manoah's experience to my own walk with God, particularly in regards to trusting His sovereignty and providence?
  4. In what ways can I, like Manoah, recognize and acknowledge the supernatural nature of God's work in my life, and give Him the glory and praise He deserves?

Gill's Exposition on Judges 13:21

But the angel of the Lord did no more appear to Manoah and to his wife,.... As the flame and smoke ascended, he disappeared therewith, and was seen no more: then Manoah knew that he was an angel of

Jamieson-Fausset-Brown on Judges 13:21

And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret? No JFB commentary on these verses.

Trapp's Commentary on Judges 13:21

Judges 13:21 But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he [was] an angel of the LORD.Ver. 21. Then Manoah knew that he was an angel.] Even that Angel of the covenant, the Angel of the great council, as the Septuagint styles him. prefixing that before other of Christ’ s titles there, though that be not found in the Hebrew. καικαλειταιτοονομααντουμεγαληςβουληςαγγελος.

Sermons on Judges 13:21

SermonDescription
David Wilkerson Jehovah Shalom by David Wilkerson In this sermon, the speaker focuses on the book of Judges and the cycle of sin and repentance that the Israelites went through. He highlights the stories of Othniel, Ehud, and Debo
Erlo Stegen Hidden in the Cleft of the Rock by Erlo Stegen In this sermon, the preacher begins by introducing the story of Manoa and his wife, emphasizing the significance of their encounter with God. He then transitions to discussing the
David Wilkerson The Lord Our Peace by David Wilkerson David Wilkerson emphasizes the significance of knowing God's character, particularly through His names, as a defense against spiritual attacks. He highlights the name Jehovah Shalo
Zac Poonen Hungry for God by Zac Poonen Zac Poonen emphasizes the transformative power of being hungry for God, as exemplified by Jacob's earnest plea for blessing at Peniel. After years of pursuing worldly gains, Jacob
Henry Law Peniel by Henry Law Henry Law preaches on the story of Jacob at Peniel, emphasizing the importance of faith and prayer in experiencing God's presence and receiving His blessings. Jacob's unwavering fa

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