Judges 3:4
Judges 3:4 in Multiple Translations
These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses.
And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.
And they were left, to prove Israel by them, to know whether they would hearken unto the commandments of Jehovah, which he commanded their fathers by Moses.
For the purpose of testing Israel by them, to see if they would give ear to the orders of the Lord, which he had given to their fathers by the hand of Moses.
They were left there be to a test for the Israelites, to find out whether the Israelites would keep the Lord's commandments which he had given their forefathers through Moses.
And these remayned to proue Israel by them, to wit, whether they would obey the commandements of the Lord, which he commanded their fathers by the hand of Moses.
and they are to prove Israel by them, to know whether they obey the commands of Jehovah that He commanded their fathers by the hand of Moses.
They were left to test Israel by them, to know whether they would listen to the LORD’s commandments, which he commanded their fathers by Moses.
And they were to prove Israel by them, to know whether they would hearken to the commandments of the LORD, which he commanded their fathers by the hand of Moses.
And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.
Yahweh left these people-groups there to test the Israelis, to see if they would obey his commands which he had told Moses to give them.
Berean Amplified Bible — Judges 3:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 3:4 Interlinear (Deep Study)
BIB
HEB
וַֽ/יִּהְי֕וּ
לְ/נַסּ֥וֹת
בָּ֖/ם
אֶת
יִשְׂרָאֵ֑ל
לָ/דַ֗עַת
הֲ/יִשְׁמְעוּ֙
אֶת
מִצְוֺ֣ת
יְהוָ֔ה
אֲשֶׁר
צִוָּ֥ה
אֶת
אֲבוֹתָ֖/ם
בְּ/יַד
מֹשֶֽׁה
וַֽ/יִּהְי֕וּ
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3mp
לְ/נַסּ֥וֹת
nâçâh
H5254
to test
Prep | V-Piel-Inf-a
בָּ֖/ם
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
לָ/דַ֗עַת
yâdaʻ
H3045
to know
Prep | V-Qal-Inf-a
הֲ/יִשְׁמְעוּ֙
shâmaʻ
H8085
to hear
Part | V-Qal-Imperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
מִצְוֺ֣ת
mitsvâh
H4687
commandment
N-fp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁר
ʼăsher
H834
which
Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֲבוֹתָ֖/ם
ʼâb
H1
father
N-mp | Suff
בְּ/יַד
yâd
H3027
hand
Prep | N-cs
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 3:4
וַֽ/יִּהְי֕וּ
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/נַסּ֥וֹת
nâçâh
H5254
"to test"
Prep | V-Piel-Inf-a
This Hebrew word means to test or try something, often to prove its worth or character. It is used in stories like Job, where God allows Satan to test Job's faith. The idea of testing is also seen in the wilderness, where the Israelites were tested by God.
Definition: : test 1) to test, try, prove, tempt, assay, put to the proof or test 1a) (Piel) 1a1) to test, try 1a2) to attempt, assay, try 1a3) to test, try, prove, tempt
Usage: Occurs in 34 OT verses. KJV: adventure, assay, prove, tempt, try. See also: Genesis 22:1; Judges 6:39; Psalms 26:2.
בָּ֖/ם
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לָ/דַ֗עַת
yâdaʻ
H3045
"to know"
Prep | V-Qal-Inf-a
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
הֲ/יִשְׁמְעוּ֙
shâmaʻ
H8085
"to hear"
Part | V-Qal-Imperf-3mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִצְוֺ֣ת
mitsvâh
H4687
"commandment"
N-fp
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבוֹתָ֖/ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/יַד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Judges 3:4
Show Verse Quote Highlights
- Context
- Cross References
- Judges 3:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 3:4
- Jamieson-Fausset-Brown on Judges 3:4
- Matthew Poole's Commentary on Judges 3:4
- Trapp's Commentary on Judges 3:4
- Ellicott's Commentary on Judges 3:4
- Adam Clarke's Commentary on Judges 3:4
- Cambridge Bible on Judges 3:4
- Whedon's Commentary on Judges 3:4
- Sermons on Judges 3:4
Context — Nations Left to Test Israel
2if only to teach warfare to the subsequent generations of Israel, especially to those who had not known it formerly:
3the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
4These nations were left to test the Israelites, to find out whether they would keep the commandments of the LORD, which He had given their fathers through Moses.
5Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 6And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 3:1 | These are the nations that the LORD left to test all the Israelites who had not known any of the wars in Canaan, |
| 2 | Judges 2:22 | In this way I will test whether Israel will keep the way of the LORD by walking in it as their fathers did.” |
| 3 | Exodus 15:25 | And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them, |
| 4 | 1 Corinthians 11:19 | And indeed, there must be differences among you to show which of you are approved. |
| 5 | Deuteronomy 33:8 | Concerning Levi he said: “Give Your Thummim to Levi and Your Urim to Your godly one, whom You tested at Massah and contested at the waters of Meribah. |
| 6 | Deuteronomy 8:2 | Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments. |
| 7 | 2 Thessalonians 2:9–12 | The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. |
Judges 3:4 Summary
This verse tells us that God left some nations among the Israelites to test their obedience to His commandments. It's like when a teacher gives a student a test to see if they have learned the material. God wanted to see if the Israelites would follow His rules, which He had given them through Moses, as mentioned in Exodus 20:1-17. By leaving these nations among them, God was giving the Israelites a chance to choose whether they would follow Him or the pagan nations around them, and this is still a challenge for believers today, as seen in Romans 12:2, where we are called to not conform to the pattern of this world.
Frequently Asked Questions
Why did God leave these nations among the Israelites?
God left these nations to test the Israelites' obedience to His commandments, which He had given their fathers through Moses, as stated in Judges 3:4, and to teach them warfare, as mentioned in Judges 3:2.
What is the significance of the nations mentioned in this verse?
The nations mentioned, such as the Philistines, Canaanites, and Hivites, were pagan nations that worshiped false gods, and their presence among the Israelites posed a spiritual threat, as seen in Judges 3:6, where the Israelites served their gods.
How does this verse relate to the concept of spiritual testing?
This verse illustrates the concept of spiritual testing, where God allows challenges and temptations to come into our lives to test our faith and obedience, as seen in Deuteronomy 8:2, where God tested the Israelites in the wilderness to know what was in their hearts.
What can we learn from the Israelites' experience in this verse?
We can learn the importance of obedience to God's commandments and the dangers of compromise with the world, as warned in 2 Corinthians 6:14, where believers are cautioned not to be unequally yoked with unbelievers.
Reflection Questions
- What are some ways that God is testing my obedience to His commandments in my life today?
- How can I avoid compromising my faith and values in a world that often opposes them?
- What are some spiritual threats that I need to be aware of in my own life, and how can I protect myself against them?
- How can I use the example of the Israelites in this verse to encourage myself to stay faithful to God's commandments?
Gill's Exposition on Judges 3:4
And they were to prove Israel by them,.... They were left in the land, as to inure them to war, and try their courage, so to prove their faithfulness to God: to know whether they would hearken to the
Jamieson-Fausset-Brown on Judges 3:4
Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof; No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 3:4
To know, i.e. that they and others might know by experience.
Trapp's Commentary on Judges 3:4
Judges 3:4 And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.Ver. 4. And they were to prove.] See Judges 3:1.
Ellicott's Commentary on Judges 3:4
(4) To prove Israel.—See Judges 2:22.
Adam Clarke's Commentary on Judges 3:4
Verse 4. To know whether they would hearken] This would be the consequence of the Canaanites being left among them: if they should be faithful to God, their enemies would not be able to enslave them; should they be rebellious, the Lord would abandon them to their foes.
Cambridge Bible on Judges 3:4
4. to prove Israel] leads back to the thought of Jdg 2:22 and Judges 3:1, and prepares the way for Judges 3:5. The verse seems to be a later editorial adaptation.
Whedon's Commentary on Judges 3:4
4. To prove Israel — This is the topic and key-note of the following history, and is accordingly emphasized by a fuller repetition from Judges 3:1-2.
Sermons on Judges 3:4
| Sermon | Description | |
|---|---|---|
|
The Glory of Israel Fades Away by George Warnock | George Warnock discusses the decline of Israel's glory after they settled in Canaan, emphasizing their failure to fully obey God's command to destroy the idolatrous nations. This c |
|
Bible Survey - Judges by Peter Hammond | Peter Hammond preaches on the Book of Judges, highlighting the themes of the faithfulness of the Covenant-keeping God and the unfaithfulness of the Covenant-breaking people. The bo |
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The Eternal God the Refuge of His Saints by J.C. Philpot | J.C. Philpot preaches on the eternal God being our refuge and the everlasting arms underneath us, promising to thrust out the enemy before us and charging us to destroy them. He ex |
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Why Gods Children Have Adversity by Manley Beasley | In this sermon, the preacher emphasizes that God allows adversity in our lives for a purpose. He references several Bible verses, including Colossians 1:13-21, Hebrews 12:5-11, Heb |
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Enduring the Test by Jim Cymbala | In this sermon, the speaker discusses the journey of the Israelites as they were led by God out of Egypt towards the land of Canaan. The speaker emphasizes the importance of trusti |
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Call to Repentance by George Warnock | In this sermon, the speaker emphasizes that Israel failed to learn from their experiences in the wilderness, despite God's tender leading and the manifestation of His glory. The sp |
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The Presence of the Lord With His People, and Its Effect by J.B. Stoney | J.B. Stoney preaches about the presence of the Lord with His people, emphasizing that His presence is often revealed through the exposure of hidden sins and the purification of His |