Judges 6:14
Judges 6:14 in Multiple Translations
The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?”
And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
And Jehovah looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee?
And the Lord, turning to him, said, Go in the strength you have and be Israel's saviour from Midian: have I not sent you?
The Lord turned to him and said, “Go in the strength that you have and save Israel from the Midianites. Aren't I the one sending you?”
And the Lord looked vpon him, and sayd, Goe in this thy might, and thou shalt saue Israel out of the handes of the Midianites: haue not I sent thee?
And Jehovah turneth unto him and saith, 'Go in this — thy power; and thou hast saved Israel out of the hand of Midian — have not I sent thee.'
The LORD looked at him, and said, “Go in this your might, and save Israel from the hand of Midian. Haven’t I sent you?”
And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
And the Lord looked upon him, and said: Go in this thy strength, and then shalt deliver Israel out of the hand of Madian: know that I have sent thee.
Then Yahweh turned toward him and said, “I will give you strength to enable you to rescue the Israelis from the people of Midian. I am sending you to do that!”
Berean Amplified Bible — Judges 6:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:14 Interlinear (Deep Study)
BIB
HEB
וַ/יִּ֤פֶן
אֵלָי/ו֙
יְהוָ֔ה
וַ/יֹּ֗אמֶר
לֵ֚ךְ
בְּ/כֹחֲ/ךָ֣
זֶ֔ה
וְ/הוֹשַׁעְתָּ֥
אֶת
יִשְׂרָאֵ֖ל
מִ/כַּ֣ף
מִדְיָ֑ן
הֲ/לֹ֖א
שְׁלַחְתִּֽי/ךָ
וַ/יִּ֤פֶן
pânâh
H6437
Corner (Gate)
Conj | V-Qal-ConsecImperf-3ms
אֵלָי/ו֙
ʼêl
H413
to(wards)
Prep | Suff
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לֵ֚ךְ
yâlak
H3212
to walk
V-Qal-Impv-2ms
בְּ/כֹחֲ/ךָ֣
kôach
H3581
reptile
Prep | N-ms | Suff
זֶ֔ה
zeh
H2088
this
Pron
וְ/הוֹשַׁעְתָּ֥
yâshaʻ
H3467
to save
Conj | V-Hiphil-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
מִ/כַּ֣ף
kaph
H3709
palm
Prep | N-fs
מִדְיָ֑ן
Midyân
H4080
Midian
N-proper
הֲ/לֹ֖א
lôʼ
H3808
not
Part | Part
שְׁלַחְתִּֽי/ךָ
shâlach
H7971
to send
V-Qal-Perf-1cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 6:14
וַ/יִּ֤פֶן
pânâh
H6437
"Corner (Gate)"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
אֵלָי/ו֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֵ֚ךְ
yâlak
H3212
"to walk"
V-Qal-Impv-2ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/כֹחֲ/ךָ֣
kôach
H3581
"reptile"
Prep | N-ms | Suff
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Definition: 1) a small reptile, probably a kind of lizard, which is unclean 1a) perhaps an extinct animal, exact meaning is unknown
Usage: Occurs in 121 OT verses. KJV: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth. See also: Genesis 4:12; Job 36:5; Psalms 22:16.
זֶ֔ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/הוֹשַׁעְתָּ֥
yâshaʻ
H3467
"to save"
Conj | V-Hiphil-2ms
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִ/כַּ֣ף
kaph
H3709
"palm"
Prep | N-fs
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
מִדְיָ֑ן
Midyân
H4080
"Midian"
N-proper
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Definition: § Midian or Midianite = "strife" the tribe descended from Midian inhabitant of the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh
Usage: Occurs in 55 OT verses. KJV: Midian, Midianite. See also: Genesis 25:2; Judges 7:1; Psalms 83:10.
הֲ/לֹ֖א
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שְׁלַחְתִּֽי/ךָ
shâlach
H7971
"to send"
V-Qal-Perf-1cs | Suff
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
Study Notes — Judges 6:14
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:14
- Jamieson-Fausset-Brown on Judges 6:14
- Matthew Poole's Commentary on Judges 6:14
- Trapp's Commentary on Judges 6:14
- Ellicott's Commentary on Judges 6:14
- Adam Clarke's Commentary on Judges 6:14
- Cambridge Bible on Judges 6:14
- Barnes' Notes on Judges 6:14
- Whedon's Commentary on Judges 6:14
- Sermons on Judges 6:14
Context — The Call of Gideon
12And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.”
13“Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.”
14The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?”
15“Please, my Lord,” Gideon replied, “how can I save Israel? Indeed, my clan is the weakest in Manasseh, and I am the youngest in my father’s house.” 16“Surely I will be with you,” the LORD replied, “and you will strike down all the Midianites as one man.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 1:5–9 | No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you. Be strong and courageous, for you shall give these people the inheritance of the land that I swore to their fathers I would give them. Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go. This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do. Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.” |
| 2 | Hebrews 11:34 | quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight. |
| 3 | 1 Samuel 12:11 | So the LORD sent Jerubbaal, Barak, Jephthah, and Samuel, and He delivered you from the hands of your enemies on every side, and you dwelt securely. |
| 4 | Judges 4:6 | She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun. |
| 5 | Hebrews 11:32 | And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, |
| 6 | 1 Chronicles 14:9–10 | Now the Philistines had come and raided the Valley of Rephaim. So David inquired of God, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will deliver them into your hand.” |
Judges 6:14 Summary
[This verse means that God wants us to use what we already have to serve Him and do what He asks, even if it seems like not enough, because He promises to be with us and give us what we need. As it says in Philippians 4:13, 'I can do all things through Christ who strengthens me.' God doesn't require us to have all the answers or the power; He just wants our willingness to obey and trust Him. By going in the strength we have, we allow God to demonstrate His power and glory through us, as seen in the story of Gideon and the Midianites.]
Frequently Asked Questions
What does it mean to 'go in the strength you have' as the Lord commands Gideon in Judges 6:14?
This phrase means to trust in the abilities and resources God has already given us, rather than waiting for more power or wisdom, as seen in Exodus 4:2-4 where God uses Moses' staff to perform miracles.
How can I apply the principle of Judges 6:14 to my own life, especially when facing overwhelming challenges?
We can apply this principle by remembering that God is our sender and enabler, just as He was for Gideon, and that He will be with us as we step out in faith, as promised in Matthew 28:20 and Hebrews 13:5.
What role does faith play in obeying God's command to 'go in the strength you have'?
Faith is crucial because it allows us to trust that God's strength is made perfect in our weakness, as stated in 2 Corinthians 12:9, and to believe that He will provide what we need as we obey Him.
How does God's statement 'Am I not sending you?' relate to our understanding of His sovereignty and our responsibility?
This statement underscores God's sovereignty over all missions and tasks He gives us, emphasizing that our going is not just our decision, but His sending, which should give us confidence and assurance, as seen in Isaiah 6:8-9 where God sends Isaiah to speak to His people.
Reflection Questions
- What are the areas in my life where God might be calling me to 'go in the strength I have', and what fears or doubts hold me back?
- How can I cultivate a deeper trust in God's presence and enabling power, especially when facing tasks that seem beyond my capabilities?
- In what ways do I need to surrender my own strength and wisdom to God, acknowledging that His power is perfected in my weakness?
- What does it mean for me to truly believe and act on the conviction that God is sending me, just as He sent Gideon, and how would this belief change my approach to challenges and opportunities?
Gill's Exposition on Judges 6:14
And the Lord looked upon him,.... The same before called the angel of the Lord, and who was no other than Jehovah himself; who looked upon him with great earnestness, and with great delight and
Jamieson-Fausset-Brown on Judges 6:14
And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee? Go in this thy might ... have not I sent thee?
Matthew Poole's Commentary on Judges 6:14
The Lord looked upon him, with a settled and pleasant countenance, as a testimony of his favour to him, and of his readiness to help him. Go in this thy might; or, go now, or at this time, in thy might; the strength which thou hast already received, and dost now further receive from me, is sufficient with my help. Have not I sent thee? I do hereby give thee command and commission for this work, and therefore am obliged in honour to assist thee in it.
Trapp's Commentary on Judges 6:14
Judges 6:14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?Ver. 14. And the Lord looked upon him.] As well liking his speech, for the main, and the publicness of his spirit, sensible of the common calamity. Go in this thy might.] As thou now lustily belabourest the wheat thou art threshing out, so arise and thresh the mountains, the Midianites, another while. Or, in this thy might, which I now give thee. And thou shalt save Israel.] God could have saved them without Gideon, or any other instrument. But in most of his works he acteth, as I may so speak, in concert with the creature. It is seldom that he hath an immediate attingence with effects: he useth, and delighteth to use the service of men.
Ellicott's Commentary on Judges 6:14
(14) The Lord looked upon him.—Here, as in Genesis 18:13; Genesis 18:17; Genesis 18:20, the angel speaks as the Lord, and it has been hence inferred that this angel was no created angel, but “the angel of the covenant,” “the captain of the Lord’s host.” The only other possible conclusion is to say that the angel only speaks as the mouth of God (comp. Revelation 21:15; Revelation 22:6-7). No doubt the expression is here literal, but it involves the sense of favour and acceptance (Psalms 25:6; Vulg., respexit). The look inspired him with fresh force. The reason why the LXX. retain the phrase “the angel of the Lord” throughout is because they had the true Alexandrian dislike for all anthropomorphic expressions—i.e., for all expressions which seemed to them to lower the invisible and unapproachable majesty of the Almighty. Have not I sent thee?—See 1 Samuel 12:11 : “The Lord sent Jerubbaal.”
Adam Clarke's Commentary on Judges 6:14
Verse 14. Go in this thy might] What does the angel mean? He had just stated that Jehovah was with him; and he now says, Go in THIS thy might, i.e., in the might of Jehovah, who is with thee.
Cambridge Bible on Judges 6:14
14. the Lord turned towards him] The narrator lets us into the secret, though Gideon has not yet recognized who the Traveller is; LXX here and in Judges 6:16 (cf. LXX Exodus 4:24) reads ‘the angel of the Lord,’ an obvious way of introducing consistency. Go in this thy might] See on Judges 6:12. Gideon’s natural qualities were capable of being set to higher tasks. ‘God takes men as they are and makes them what they are not.’ have not I sent thee?] do not I send thee? The language of the speaker both here and in Judges 6:16 seems to us to betray his real character; but Gideon does not see through the disguise till Judges 6:22.
Barnes' Notes on Judges 6:14
The Lord looked upon him - That gracious look conferred immediate strength (compare Ephesians 6:10; 2 Corinthians 12:9; John 20:22; Acts 3:6) The change of phrase from “the angel of the Lord” to “the Lord” is remarkable.
Whedon's Commentary on Judges 6:14
14. The Lord looked upon him — This clearly shows that this Angel was the manifestation of Jehovah himself and this looking upon him was an impressive gaze which made him conscious of the Divine
Sermons on Judges 6:14
| Sermon | Description | |
|---|---|---|
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Recovery of the Lords Name - Part 2 of 6 by T. Austin-Sparks | In this sermon, the preacher focuses on the story of Gideon from the Bible. Gideon finds himself in a seemingly impossible situation, with the enemy strongly entrenched and very li |
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Recovery of the Lords Name - Part 3 of 6 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of being gripped and mastered by the fact that our lives are moving according to God's purpose. He encourages listeners to hav |
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Standing Courageously in Your Home, Church, and Community by Paige Patterson | In this sermon, the speaker shares a personal experience of encountering mean-spirited individuals at a meeting. However, he witnesses a transformation in some of these people as t |
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Testimony by Teresa Conlon | In this sermon, the preacher emphasizes the importance of having a personal relationship with Jesus Christ. He addresses those who may have heard about Jesus but have not truly acc |
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A Sure Thing by Walter Wilson | In this sermon, the speaker discusses a book called "Yes, It's Then Forever" by Henry Bicker Stepp, which is an allegory about the author's death and his encounter with Jesus. The |
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Our Daily Homily - Judges by F.B. Meyer | F.B. Meyer emphasizes the persistent nature of evil habits in our lives, likening them to the Canaanites who resisted being dislodged from the land. He reminds us that as believers |
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All That Matters Is God's Presence by David Wilkerson | David Wilkerson emphasizes the significance of seeking God's presence in our lives, illustrating how it transformed the lives of biblical figures like Abraham, Joshua, Gideon, and |