Judges 6:34
Judges 6:34 in Multiple Translations
So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.
But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abi-ezer was gathered after him.
But the Spirit of Jehovah came upon Gideon; and he blew a trumpet; and Abiezer was gathered together after him.
But the spirit of the Lord came on Gideon; and at the sound of his horn all Abiezer came together after him.
The Spirit of the Lord came on Gideon, and he blew the trumpet, calling the Abiezrites to join him.
But the Spirit of the Lord came vpon Gideon, and he blew a trumpet, and Abiezer was ioyned with him.
and the Spirit of Jehovah hath clothed Gideon, and he bloweth with a trumpet, and Abi-Ezer is called after him;
But the LORD’s Spirit came on Gideon, and he blew a trumpet; and Abiezer was gathered together to follow him.
But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was called after him.
But the spirit of the Lord came upon Gedeon, and be sounded the trumpet and called together the house of Abiezer, to follow him.
Then Yahweh’s Spirit took control of Gideon. He blew a ram’s horn to summon the men to prepare to fight. So the men of the clan of Abiezer came to him.
Berean Amplified Bible — Judges 6:34
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:34 Interlinear (Deep Study)
BIB
HEB
וְ/ר֣וּחַ
יְהוָ֔ה
לָבְשָׁ֖ה
אֶת
גִּדְע֑וֹן
וַ/יִּתְקַע֙
בַּ/שּׁוֹפָ֔ר
וַ/יִזָּעֵ֥ק
אֲבִיעֶ֖זֶר
אַחֲרָֽי/ו
וְ/ר֣וּחַ
rûwach
H7307
spirit
Conj | N-cs
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
לָבְשָׁ֖ה
lâbash
H3847
to clothe
V-Qal-Perf-3fs
אֶת
ʼêth
H853
Obj.
DirObjM
גִּדְע֑וֹן
Gidʻôwn
H1439
Gideon
N-proper
וַ/יִּתְקַע֙
tâqaʻ
H8628
to blow
Conj | V-Qal-ConsecImperf-3ms
בַּ/שּׁוֹפָ֔ר
shôwphâr
H7782
trumpet
Prep | N-ms
וַ/יִזָּעֵ֥ק
zâʻaq
H2199
to cry out
Conj | V-Niphal-ConsecImperf-3ms
אֲבִיעֶ֖זֶר
ʼĂbîyʻezer
H44
Abiezer
N-proper
אַחֲרָֽי/ו
ʼachar
H310
after
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Judges 6:34
וְ/ר֣וּחַ
rûwach
H7307
"spirit"
Conj | N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לָבְשָׁ֖ה
lâbash
H3847
"to clothe"
V-Qal-Perf-3fs
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גִּדְע֑וֹן
Gidʻôwn
H1439
"Gideon"
N-proper
Gideon was a judge of Israel who led the Israelites against the Midianites. His name means 'hewer' and he is also called Jerubbaal.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; § Gideon = "hewer" youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites
Usage: Occurs in 37 OT verses. KJV: Gideon. See also: Judges 6:11; Judges 7:18; Judges 8:35.
וַ/יִּתְקַע֙
tâqaʻ
H8628
"to blow"
Conj | V-Qal-ConsecImperf-3ms
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Definition: 1) to blow, clap, strike, sound, thrust, give a blow, blast 1a) (Qal) 1a1) to thrust, drive (of weapon) 1a2) to give a blast, give a blow 1a3) to strike or clap hands 1b) (Niphal) 1b1) to be blown, blast (of horn) 1b2) to strike or pledge oneself
Usage: Occurs in 62 OT verses. KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust. See also: Genesis 31:25; 1 Kings 1:34; Psalms 47:2.
בַּ/שּׁוֹפָ֔ר
shôwphâr
H7782
"trumpet"
Prep | N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
וַ/יִזָּעֵ֥ק
zâʻaq
H2199
"to cry out"
Conj | V-Niphal-ConsecImperf-3ms
This verb means to cry out for help or announce something publicly, often in a loud voice, like a herald calling people together. It is used in the Bible to describe people crying out to God for aid. It can also mean to summon or assemble people.
Definition: 1) to cry, cry out, call, call for help 1a) (Qal) 1a1) to call (to one's aid) 1a2) to cry, cry out (in need) 1b) (Niphal) to be assembled, be called together, be joined together 1c) (Hiphil) 1c1) to call, call out, call together, summon 1c2) to make a crying, proclaim 1c3) to have a proclamation made 1c4) to call out to, call out at Aramaic equivalent: ze.iq (זְעִ֑ק "to cry out" H2200)
Usage: Occurs in 72 OT verses. KJV: assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed. See also: Exodus 2:23; Nehemiah 9:28; Psalms 22:6.
אֲבִיעֶ֖זֶר
ʼĂbîyʻezer
H44
"Abiezer"
N-proper
Refers to Abiezer, an Israelite from the tribe of Manasseh, whose name means my father is help, and is mentioned in the book of Numbers as a descendant of Gilead.
Definition: A man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.30; son of: Gilead (H1568H); brother of: Helek (H2507), Asriel (H0844), Shechem (H7928), Shemida (H8061) and Hepher (H2660A); also called Iezer (KJV: Jeezer) at Num.26.30; § Abiezer = "my father is help" 1) a Manassite, called "son" of Gilead, also son of Gilead's sister 2) a Benjamite, warrior of David
Usage: Occurs in 7 OT verses. KJV: Abiezer. See also: Joshua 17:2; 2 Samuel 23:27; 1 Chronicles 27:12.
אַחֲרָֽי/ו
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
Study Notes — Judges 6:34
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:34 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:34
- Jamieson-Fausset-Brown on Judges 6:34
- Matthew Poole's Commentary on Judges 6:34
- Trapp's Commentary on Judges 6:34
- Ellicott's Commentary on Judges 6:34
- Adam Clarke's Commentary on Judges 6:34
- Cambridge Bible on Judges 6:34
- Barnes' Notes on Judges 6:34
- Whedon's Commentary on Judges 6:34
- Sermons on Judges 6:34
Context — The Sign of the Fleece
32So on that day Gideon was called Jerubbaal, that is to say, “Let Baal contend with him,” because he had torn down Baal’s altar.
33Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.
34So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.
35Calling them to arms, Gideon sent messengers throughout Manasseh, as well as Asher, Zebulun, and Naphtali, so that they came up to meet him. 36Then Gideon said to God, “If You are going to save Israel by my hand, as You have said,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 3:27 | On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader. |
| 2 | 2 Chronicles 24:20 | Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, “This is what God says: ‘Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.’” |
| 3 | Judges 3:10 | The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him. |
| 4 | 1 Chronicles 12:18 | Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops. |
| 5 | Romans 13:14 | Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh. |
| 6 | Psalms 51:11 | Cast me not away from Your presence; take not Your Holy Spirit from me. |
| 7 | 1 Samuel 11:6 | When Saul heard their words, the Spirit of God rushed upon him, and he burned with great anger. |
| 8 | 1 Corinthians 12:8–11 | To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, who apportions them to each one as He determines. |
| 9 | 1 Samuel 16:14 | After the Spirit of the LORD had departed from Saul, a spirit of distress from the LORD began to torment him. |
| 10 | Galatians 3:27 | For all of you who were baptized into Christ have clothed yourselves with Christ. |
Judges 6:34 Summary
[This verse shows how the Spirit of the LORD empowered Gideon to become a leader and rally others behind him, which is a powerful reminder that God can use anyone to accomplish great things, as seen in Judges 6:34 and also in 1 Corinthians 1:27 where it says that God chooses the weak things of the world to shame the strong. When the Spirit of the LORD comes upon someone, it gives them the courage and strength to do what God has called them to do, as seen in Acts 4:31 where the disciples were filled with the Holy Spirit and spoke the word of God boldly. Gideon's story teaches us that we don't have to be perfect or have all the answers to be used by God, but rather we need to be willing to trust and obey Him, as seen in Judges 6:36 where Gideon asks God for confirmation of His plan.]
Frequently Asked Questions
What does it mean for the Spirit of the LORD to come upon someone?
When the Spirit of the LORD comes upon someone, it means that God is empowering and guiding them to accomplish His will, as seen in Judges 6:34 and also in Acts 2:4 where the disciples were filled with the Holy Spirit.
Why did Gideon blow the ram's horn?
Gideon blew the ram's horn to rally the Abiezrites behind him, which was a call to gather and prepare for battle, similar to how Joshua used trumpets in Joshua 6:20 to signal the start of the battle of Jericho.
Who are the Abiezrites and why are they significant in this verse?
The Abiezrites were the clan that Gideon belonged to, and they are significant because they were the first to respond to Gideon's call to arms, demonstrating their loyalty and trust in him as a leader, as seen in Judges 6:34.
How does this verse relate to the rest of the story of Gideon?
This verse marks a turning point in the story of Gideon, as it is the moment when he transitions from being a hesitant and fearful individual to a confident leader, empowered by the Spirit of the LORD, which is a key theme in Judges 6-8 and is also seen in other biblical leaders such as Moses in Exodus 3:10-12.
Reflection Questions
- What are some areas in my life where I need the empowering presence of the Spirit of the LORD, and how can I seek Him in those areas?
- How can I, like Gideon, be a leader and influencer in my community, and what steps can I take to rally others behind a common goal or vision?
- What are some 'rams' horns' that I can use to signal a call to action or gather others around a particular cause, and how can I use those effectively?
- In what ways can I trust in the power and presence of the Spirit of the LORD, even when faced with uncertainty or fear, and how can I apply that trust in my daily life?
Gill's Exposition on Judges 6:34
But the Spirit of the Lord came upon Gideon,.... Not the spirit of prophecy, as Maimonides (x), who calls this spirit the first degree of prophecy, but a spirit of fortitude and courage, as the
Jamieson-Fausset-Brown on Judges 6:34
But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abi-ezer was gathered after him. The Spirit of the Lord came upon Gideon.
Matthew Poole's Commentary on Judges 6:34
Came upon Gideon, inspiring him with extraordinary wisdom, and courage, and zeal, to vindicate God’ s honour and his country’ s liberty. Compare . Abi-ezer, i.e. the Abi-ezrites, his kindred, And their servants, and others; who finding no harm coming to him for the destroying of Baal, but rather a blessing from God, in giving him strength and courage for so great and dangerous an attempt, changed their minds, and followed him as the person by whose hands God would deliver them.
Trapp's Commentary on Judges 6:34
Judges 6:34 But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.Ver. 34. But the Spirit of the Lord came upon Gideon.] Who had not his name for nought: for it signifieth a feller, or cutter down. He had manfully cut down Baal’ s grove, and now God had brought him these barbarians that he might hew them down, and cut them in pieces: for which end also the Spirit of the Lord clothed him with wisdom, zeal, and fortitude.
Ellicott's Commentary on Judges 6:34
(34) Came upon Gideon.—Literally, clothed Gideon. See Judges 3:10 (Othniel); Judges 11:29 (Jephthah); Judges 13:25 (Samson). This forcible figure is found also in 1 Chronicles 12:18 ( Amasai); 2 Chronicles 24:20 (Zechariah); Psalms 59:17; and in the New Testament, Luke 24:49 (endusçsthe); Galatians 3:27 (enedusasthe Christon); 1 Peter 5:5 (enkombôsasthe).Blew a trumpet.—See Judges 3:27. The trumpet is shophar, or ram’s horn (LXX., keratine). Gideon’s call was two-fold: the first he had already obeyed in destroying the Baal-worship at Ophrah; he now begins to obey the second, which was to deliver his country.
Adam Clarke's Commentary on Judges 6:34
Verse 34. The Spirit of the Lord came upon Gideon] He was endued with preternatural courage and wisdom.
Cambridge Bible on Judges 6:34
34. the spirit of the Lord came upon] lit. ‘put on as a garment,’ i.e. took possession of Gideon; cf. 1 Chronicles 12:18, 2 Chronicles 24:20. The verb is used in Syriac with the same metaphorical sense; e.g. ‘Ignatius, God-clad and martyr,’ a frequent expression in the Syr. fragments of the Ignatian Epistles1[38]. Cf. also Romans 13:14. For the spirit of the Lord see on Judges 3:10. [38] Lightfoot, Apostolic Fathers i. 184–190, iii. 100, 111. blew a trumpet] Cf. Judges 3:27. Gideon’s own clansmen respond to the call; they seem to be the 300 who follow him in Judges 8:4-21. This verse would form a suitable continuation of 11–24.
Barnes' Notes on Judges 6:34
The Spirit of the Lord came upon Gideon - See the margin. The word contains a striking thought.
Whedon's Commentary on Judges 6:34
34. The Spirit of the Lord came upon Gideon — Literally, clothed him; wrapped him round as with a garment, or a strong coat of mail, so as to make him secure against his foes.
Sermons on Judges 6:34
| Sermon | Description | |
|---|---|---|
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Power Over All the Power of the Enemy by Leonard Ravenhill | In this sermon, the speaker reflects on the joy and humor of a lovely little girl and the realization of his own aging as a grandparent. He reminisces about his own childhood and t |
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Sanctification by Zac Poonen | In this sermon, the speaker discusses the concept of building our lives with either wood, hay, and straw or gold, silver, and precious stones. He emphasizes the importance of focus |
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The Life of Adoniram Judson by Thomas Sullivan | In this sermon, Pastor Chesky discusses the importance of reading and recommends a biography called "To the Golden Shore" about a man named Judson. He mentions that people today ar |
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Willing in the Day of Power by Carter Conlon | This sermon emphasizes the importance of being willing in the day of God's power, calling for a readiness to step out in faith and experience freedom, healing, and vision from God. |
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Freedom From Perpetual Backsliding by Zac Poonen | Zac Poonen preaches on the importance of being anointed by the Holy Spirit to serve the Lord effectively, drawing examples from the judges in the book of Judges. He emphasizes the |
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Lighthouses of Faith by A.B. Simpson | A.B. Simpson emphasizes the role of faith as a guiding light during dark times, using examples from the Old Testament such as Gideon, Barak, Samson, Jephthah, David, and Samuel. Ea |
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What Does It Take to See God by Carter Conlon | In this sermon, the pastor emphasizes the importance of seeking the kingdom of God and His righteousness above all else. He reminds the congregation that Jesus promises to provide |