Judges 6:36
Judges 6:36 in Multiple Translations
Then Gideon said to God, “If You are going to save Israel by my hand, as You have said,
¶ And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
And Gideon said unto God, If thou wilt save Israel by my hand, as thou hast spoken,
Then Gideon said to God, If you are going to give Israel salvation by my hand, as you have said,
Gideon said to God, “If you will save Israel through me as you promised,
Then Gideon said vnto God, If thou wilt saue Israel by mine hand, as thou hast sayd,
And Gideon saith unto God, 'If Thou art Saviour of Israel by my hand, as Thou hast spoken,
Gideon said to God, “If you will save Israel by my hand, as you have spoken,
And Gideon said to God, If thou wilt save Israel by my hand, as thou hast said,
And Gedeon said to God: If thou wilt save Israel by my hand, as thou hast said,
Then Gideon said to God, “If you are truly going to enable me to rescue the Israeli people as you promised,
Berean Amplified Bible — Judges 6:36
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 6:36 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֥אמֶר
גִּדְע֖וֹן
אֶל
הָ/אֱלֹהִ֑ים
אִם
יֶשְׁ/ךָ֞
מוֹשִׁ֧יעַ
בְּ/יָדִ֛/י
אֶת
יִשְׂרָאֵ֖ל
כַּ/אֲשֶׁ֥ר
דִּבַּֽרְתָּ
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
גִּדְע֖וֹן
Gidʻôwn
H1439
Gideon
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
God
Art | N-mp
אִם
ʼim
H518
if
Conj
יֶשְׁ/ךָ֞
yêsh
H3426
there
Part | Suff
מוֹשִׁ֧יעַ
yâshaʻ
H3467
to save
V-Hiphil
בְּ/יָדִ֛/י
yâd
H3027
hand
Prep | N-cs | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
which
Prep | Rel
דִּבַּֽרְתָּ
dâbar
H1696
to speak
V-Piel-Perf-2ms
Hebrew Word Study
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Hebrew Word Reference — Judges 6:36
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
גִּדְע֖וֹן
Gidʻôwn
H1439
"Gideon"
N-proper
Gideon was a judge of Israel who led the Israelites against the Midianites. His name means 'hewer' and he is also called Jerubbaal.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; § Gideon = "hewer" youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites
Usage: Occurs in 37 OT verses. KJV: Gideon. See also: Judges 6:11; Judges 7:18; Judges 8:35.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/אֱלֹהִ֑ים
ʼĕlôhîym
H430
"God"
Art | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
יֶשְׁ/ךָ֞
yêsh
H3426
"there"
Part | Suff
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Definition: 1) being, existence, substance, there is or are 1a) substance 1b) existence 1c) there is or are Aramaic equivalent: i.tay (אִיתַי "there is" H0383)
Usage: Occurs in 129 OT verses. KJV: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest. See also: Genesis 18:24; Nehemiah 5:2; Psalms 7:4.
מוֹשִׁ֧יעַ
yâshaʻ
H3467
"to save"
V-Hiphil
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
בְּ/יָדִ֛/י
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כַּ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבַּֽרְתָּ
dâbar
H1696
"to speak"
V-Piel-Perf-2ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
Study Notes — Judges 6:36
Show Verse Quote Highlights
- Context
- Cross References
- Judges 6:36 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 6:36
- Matthew Poole's Commentary on Judges 6:36
- Trapp's Commentary on Judges 6:36
- Ellicott's Commentary on Judges 6:36
- Adam Clarke's Commentary on Judges 6:36
- Cambridge Bible on Judges 6:36
- Barnes' Notes on Judges 6:36
- Whedon's Commentary on Judges 6:36
- Sermons on Judges 6:36
Context — The Sign of the Fleece
34So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him.
35Calling them to arms, Gideon sent messengers throughout Manasseh, as well as Asher, Zebulun, and Naphtali, so that they came up to meet him.
36Then Gideon said to God, “If You are going to save Israel by my hand, as You have said,
37then behold, I will place a fleece of wool on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that You are going to save Israel by my hand, as You have said.” 38And that is what happened. When Gideon arose the next morning, he squeezed the fleece and wrung out the dew—a bowlful of water.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:14 | The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?” |
| 2 | Matthew 16:1 | Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven. |
| 3 | Judges 6:17–20 | Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me. Please do not depart from this place until I return to You. Let me bring my offering and set it before You.” And the LORD said, “I will stay until you return.” So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak. And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so. |
| 4 | 2 Kings 20:9 | And Isaiah had replied, “This will be a sign to you from the LORD that He will do what He has promised: Would you like the shadow to go forward ten steps, or back ten steps?” |
| 5 | Psalms 103:13–14 | As a father has compassion on his children, so the LORD has compassion on those who fear Him. For He knows our frame; He is mindful that we are dust. |
| 6 | Exodus 4:1–9 | Then Moses answered, “What if they do not believe me or listen to my voice? For they may say, ‘The LORD has not appeared to you.’” And the LORD asked him, “What is that in your hand?” “A staff,” he replied. “Throw it on the ground,” said the LORD. So Moses threw it on the ground, and it became a snake, and he ran from it. “Stretch out your hand and grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the snake, and it turned back into a staff in his hand. “This is so that they may believe that the LORD, the God of their fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has appeared to you.” Furthermore, the LORD said to Moses, “Put your hand inside your cloak. ” So he put his hand inside his cloak, and when he took it out, his hand was leprous, white as snow. “Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin. And the LORD said, “If they refuse to believe you or heed the witness of the first sign, they may believe that of the second. But if they do not believe even these two signs or listen to your voice, take some water from the Nile and pour it on the dry ground. Then the water you take from the Nile will become blood on the ground.” |
Judges 6:36 Summary
In Judges 6:36, Gideon is asking God to confirm that He will save Israel through him, just as He had promised. This shows that Gideon is seeking to trust and obey God, even when things seem uncertain. We can learn from Gideon's example by trusting in God's promises and seeking His guidance in our lives, just as it says in Jeremiah 29:11 that God has plans to prosper us and give us hope for a future. By trusting in God's word, we can have confidence that He will work everything out for our good, as promised in Romans 8:28.
Frequently Asked Questions
Why did Gideon ask God for a sign in Judges 6:36?
Gideon asked God for a sign to confirm that He would save Israel by his hand, as He had said, demonstrating Gideon's desire for assurance and faith, similar to the request of Moses in Exodus 3:12 for a sign to confirm God's presence with him.
What does Gideon's request reveal about his character?
Gideon's request reveals his humility and willingness to trust God, as seen in his statement 'If You are going to save Israel by my hand, as You have said', indicating that he is seeking to obey God's will, much like the attitude of Isaiah in Isaiah 6:8 who says 'Here I am, send me'.
How does this verse relate to the concept of faith in the Bible?
This verse highlights the importance of faith in God's promises, as Gideon is seeking to trust in God's word, similar to the example of Abraham in Romans 4:20-21 who did not waver in unbelief but grew strong in faith, giving glory to God.
What can we learn from Gideon's example in this verse?
We can learn the importance of seeking confirmation and guidance from God, as well as trusting in His promises, as seen in Proverbs 3:5-6 which encourages us to trust in the Lord with all our heart and lean not on our own understanding.
Reflection Questions
- What are some areas in my life where I need to trust God's promises and seek His guidance?
- How can I, like Gideon, seek confirmation from God that I am following His will?
- In what ways can I demonstrate my faith and trust in God's word, as Gideon did in this verse?
- What are some promises of God that I can stand on and trust in, just as Gideon trusted in God's promise to save Israel?
Gill's Exposition on Judges 6:36
And Gideon said unto God,.... Not to a prophet of God who was there, of whom he asked the following signs to be done, as Ben Gersom, but to God in prayer, as Abarbinel: if thou wilt save Israel by
Matthew Poole's Commentary on Judges 6:36
Gideon said this in way of humble supplication, partly for the strengthening of his own faith, and partly for the greater encouragement of his soldiers in this great and strange attempt.
Trapp's Commentary on Judges 6:36
Judges 6:36 And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,Ver. 36. And Gideon said unto God.] These signs he desired of God, not out of infidelity, but in all humility, for his further confirmation in faith and obedience.
Ellicott's Commentary on Judges 6:36
(36) If thou wilt save Israel.—This diffidence and hesitation show the seriousness of the crisis. Gideon saw that by human strength alone he would be utterly helpless to repel the countless hosts of the marauders. He had already shown his faith, but now he needed fresh encouragement in his dangerous task.
Adam Clarke's Commentary on Judges 6:36
Verse 36. If thou wilt save Israel] Gideon was very bold, and God was very condescending. But probably the request itself was suggested by the Divine Spirit. ON the miracle of the fleece, dew, and dry ground, Origen, in his eighth homily on the book of Judges, has many curious and interesting thoughts, I shall insert the substance of the whole: - The fleece is the Jewish nation. The fleece covered with dew, while all around is dry, the Jewish nation favoured with the law and the prophets. The fleece dry, the Jewish nation cast off for rejecting the Gospel. All around watered, the Gospel preached to the Gentiles. and they converted to God. The fleece on the threshing-floor, the Jewish people in the land of Judea, winnowed, purged, and fanned by the Gospel. The dew wrung out into the bowl, the doctrines of Christianity, extracted from the Jewish writings, shadowed forth by Christ's pouring water into a basin, and washing the disciples' feet. The pious father concludes that he has now wrung this water out of the fleece of the book of Judges, as he hopes by and by to do out of the fleece of the book of Kings, and out of the fleece of the book of Isaiah or Jeremiah; and he has received it into the basin of his heart, and there conceived its true sense; and is desirous to wash the feet of his brethren, that they may be able to walk in the way of the preparation of the Gospel of peace. - ORIGEN, Op. vol. ii., p. 475, edit.
Benedict. All this to some will doubtless appear trifling; but it is not too much to say that scarcely any pious mind can consider the homily of this excellent man without drinking into a measure of the same spirit, so much sincerity, deep piety, and unction, appear throughout the whole: yet as I do not follow such practices, I cannot recommend them. Of dealers in such small wares, we have many that imitate Benjamin Keach, but few that come nigh to Origen.
Cambridge Bible on Judges 6:36
36–40. The divine impulse has seized Gideon, he has called out his men, he is ready to attack; but here he seems to be still at home, hesitating and waiting to be convinced. In order of time these verses are parallel, not subsequent, to Judges 6:11-24; and indeed, after the revelation of the Angel, it is strange that Gideon should have demanded a second sign. Instead of ‘Jehovah’ and ‘the Angel of Jehovah’ the name ‘Elohim’ (God) is used here; the narrative from which these verses come was a work of the Elohist school; to the same narrative we may assign Judges 6:7-10; Judges 6:25-33; Judges 6:35 a (?) in this ch.
Barnes' Notes on Judges 6:36
The caution of Gideon, desirous of being assured that he really had a promise from God, does not imply doubts as to God’s faithfulness or power to fulfill His promise. Of such doubts there is not a trace in Gideon’s character.
Whedon's Commentary on Judges 6:36
THE SIGN OF THE FLEECE, Judges 6:36-40.Having assembled the thousands of Manasseh, Asher, Zebulun, and Naphtali, Gideon prays for one more sign from heaven, not so much for strengthening his own
Sermons on Judges 6:36
| Sermon | Description | |
|---|---|---|
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Knowing God's Will by Erlo Stegen | In this sermon, the preacher shares a story about a young man who became paralyzed and was abandoned by his wife. Despite his anger and despair, the man turned to God and prayed fo |
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(The Word for Today) Isaiah 7:14 - Part 1 by Chuck Smith | In this sermon, Pastor Chuck emphasizes the destructive power of sin and its impact on relationships and society. He highlights the historical lesson that a nation must be spiritua |
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Gideon #2: The Preeminence of the Lord Jesus Christ by Ed Miller | In this sermon, the preacher focuses on the story of Gideon from the book of Judges in the Bible. The main theme is the preeminence of Christ and the invitation for believers to co |
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Against All Odds by Alistair Begg | In this sermon, the speaker discusses the story of Gideon from the book of Judges. He emphasizes the importance of recognizing our weakness and dependence on God. The speaker highl |
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The Eternal Spirit Walking in the Spirit by Willie Mullan | In this sermon, the preacher emphasizes the importance of seeking divine guidance from God. He encourages listeners to start by humbling themselves before God and asking Him what H |
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Revival - Part 7 by Doc Greenway | In this sermon, the speaker reflects on the sacrifice of Jesus and the power of the Holy Spirit. He emphasizes the depth of Jesus' sacrifice, from his trials to his resurrection. T |
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Discerning the Voice of the Lord by Conrad Murrell | Conrad Murrell emphasizes the importance of discerning God's voice from the enemy's deceitful whispers, highlighting the need to develop spiritual senses through experience and lea |