Judges 3:27
Judges 3:27 in Multiple Translations
On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader.
And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
And it came to pass, when he was come, that he blew a trumpet in the hill-country of Ephraim; and the children of Israel went down with him from the hill-country, and he before them.
And when he came there, he had a horn sounded in the hill-country of Ephraim, and all the children of Israel went down with him from the hill-country, and he at their head.
When he got there, he blew a trumpet in the hill country of Ephraim, and the Israelites joined him. They went down from the hills, with Ehud leading them.
And when he came home, he blew a trumpet in mount Ephraim, and the children of Israel went downe with him from the mountaine, and he went before them.
And it cometh to pass, in his coming in, that he bloweth with a trumpet in the hill-country of Ephraim, and go down with him do the sons of Israel from the hill-country, and he before them;
When he had come, he blew a trumpet in the hill country of Ephraim; and the children of Israel went down with him from the hill country, and he led them.
And it came to pass when he had come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.
There he blew a trumpet to signal that the people should join him to fight the people of Moab. So the Israelis went with him from the hills. They went down toward the Jordan river, with Ehud leading them.
Berean Amplified Bible — Judges 3:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 3:27 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֣י
בְּ/בוֹא֔/וֹ
וַ/יִּתְקַ֥ע
בַּ/שּׁוֹפָ֖ר
בְּ/הַ֣ר
אֶפְרָ֑יִם
וַ/יֵּרְד֨וּ
עִמּ֧/וֹ
בְנֵֽי
יִשְׂרָאֵ֛ל
מִן
הָ/הָ֖ר
וְ/ה֥וּא
לִ/פְנֵי/הֶֽם
וַ/יְהִ֣י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בְּ/בוֹא֔/וֹ
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a | Suff
וַ/יִּתְקַ֥ע
tâqaʻ
H8628
to blow
Conj | V-Qal-ConsecImperf-3ms
בַּ/שּׁוֹפָ֖ר
shôwphâr
H7782
trumpet
Prep | N-ms
בְּ/הַ֣ר
har
H2022
mountain
Prep | N-ms
אֶפְרָ֑יִם
ʼEphrayim
H669
Ephraim
N-proper
וַ/יֵּרְד֨וּ
yârad
H3381
to go down
Conj | V-Qal-ConsecImperf-3mp
עִמּ֧/וֹ
ʻim
H5973
with
Prep | Suff
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
Israel
N-proper
מִן
min
H4480
from
Prep
הָ/הָ֖ר
har
H2022
mountain
Art | N-ms
וְ/ה֥וּא
hûwʼ
H1931
he/she/it
Conj | Pron
לִ/פְנֵי/הֶֽם
pânîym
H6440
face
Prep | N-cp | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Judges 3:27
וַ/יְהִ֣י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/בוֹא֔/וֹ
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/יִּתְקַ֥ע
tâqaʻ
H8628
"to blow"
Conj | V-Qal-ConsecImperf-3ms
This word means to blow or strike something, like a trumpet or a nail. In the Bible, it is used to describe making a loud noise or driving something into place. The KJV translates it as blow, clap, or strike.
Definition: 1) to blow, clap, strike, sound, thrust, give a blow, blast 1a) (Qal) 1a1) to thrust, drive (of weapon) 1a2) to give a blast, give a blow 1a3) to strike or clap hands 1b) (Niphal) 1b1) to be blown, blast (of horn) 1b2) to strike or pledge oneself
Usage: Occurs in 62 OT verses. KJV: blow (a trumpet), cast, clap, fasten, pitch (tent), smite, sound, strike, [idiom] suretiship, thrust. See also: Genesis 31:25; 1 Kings 1:34; Psalms 47:2.
בַּ/שּׁוֹפָ֖ר
shôwphâr
H7782
"trumpet"
Prep | N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
בְּ/הַ֣ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֶפְרָ֑יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וַ/יֵּרְד֨וּ
yârad
H3381
"to go down"
Conj | V-Qal-ConsecImperf-3mp
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
עִמּ֧/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/הָ֖ר
har
H2022
"mountain"
Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
וְ/ה֥וּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לִ/פְנֵי/הֶֽם
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
Study Notes — Judges 3:27
Show Verse Quote Highlights
- Context
- Cross References
- Judges 3:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 3:27
- Jamieson-Fausset-Brown on Judges 3:27
- Matthew Poole's Commentary on Judges 3:27
- Trapp's Commentary on Judges 3:27
- Ellicott's Commentary on Judges 3:27
- Cambridge Bible on Judges 3:27
- Whedon's Commentary on Judges 3:27
- Sermons on Judges 3:27
Context — Ehud
25So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors—and there was their lord lying dead on the floor.
26Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
27On arriving in Seirah, he blew the ram’s horn throughout the hill country of Ephraim. The Israelites came down with him from the hills, and he became their leader.
28“Follow me,” he told them, “for the LORD has delivered your enemies the Moabites into your hand.” So they followed him down and seized the fords of the Jordan leading to Moab, and they did not allow anyone to cross over. 29At that time they struck down about ten thousand Moabites, all robust and valiant men. Not one of them escaped.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:34 | So the Spirit of the LORD came upon Gideon, who blew the ram’s horn and rallied the Abiezrites behind him. |
| 2 | 1 Samuel 13:3 | Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!” |
| 3 | Judges 5:14 | Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun. |
| 4 | 2 Kings 9:13 | Quickly, each man took his garment and put it under Jehu on the bare steps. Then they blew the ram’s horn and proclaimed, “Jehu is king!” |
| 5 | Judges 19:1 | Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah. |
| 6 | Joshua 17:15 | Joshua answered them, “If you have so many people that the hill country of Ephraim is too small for you, go to the forest and clear for yourself an area in the land of the Perizzites and the Rephaim.” |
| 7 | 2 Samuel 20:22 | Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem. |
| 8 | Joshua 17:18 | because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.” |
| 9 | Judges 7:24 | Gideon sent messengers throughout the hill country of Ephraim to say, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth-barah.” So all the men of Ephraim were called out, and they captured the waters of the Jordan as far as Beth-barah. |
| 10 | Judges 17:1 | Now a man named Micah from the hill country of Ephraim |
Judges 3:27 Summary
In Judges 3:27, Ehud blows the ram's horn to gather the Israelites and prepare them for battle against the Moabites. This shows how Ehud trusted in God's power and guidance to lead the people, just like God had promised to give them the land in Joshua 1:1-9. Ehud's actions demonstrate bravery and faith, and we can learn from his example by trusting in God's power and presence in our own lives (Psalm 37:3-7). By following God's plan and trusting in His guidance, we can overcome challenges and accomplish great things, just like Ehud did.
Frequently Asked Questions
Why did Ehud blow the ram's horn in Judges 3:27?
Ehud blew the ram's horn to gather the Israelites and prepare them for battle, as seen in Judges 3:27, similar to how horns were used to signal important events in Numbers 10:1-10.
What is the significance of the hill country of Ephraim in this verse?
The hill country of Ephraim was a region in Israel where many of God's people lived, and Ehud's actions here show how he rallied them to follow him, much like how God had promised to give them the land in Joshua 1:1-9.
How did Ehud become the leader of the Israelites in this verse?
Ehud became the leader of the Israelites because he had just escaped from Eglon and was now gathering the people to fight against the Moabites, demonstrating his bravery and trust in God, as seen in Judges 3:1-31 and supported by Deuteronomy 17:14-20.
What is the spiritual significance of Ehud's leadership in this verse?
Ehud's leadership represents how God can use anyone to accomplish great things, as seen in Judges 3:27 and 1 Corinthians 1:27, and it highlights the importance of trusting in God's power and guidance, as taught in Proverbs 3:5-6 and Psalm 37:3-7.
Reflection Questions
- What are some ways I can trust in God's power and guidance in my own life, just like Ehud did in Judges 3:27?
- How can I be a leader like Ehud, who rallies others to follow God's plan, and what qualities do I need to develop to become a more effective leader?
- What are some 'rams' horns' in my life that I can use to gather others and point them to God, and how can I use these opportunities to share the Gospel?
- In what ways can I apply the courage and faith of Ehud to my own challenges and struggles, and how can I trust in God's presence and power to overcome them?
Gill's Exposition on Judges 3:27
And it came to pass, when he was come, That is, to Seirath, Jude 3:26, in the tribe of Ephraim: that be blew a trumpet in the mountain of Ephraim; which being an high mountain, the sound of the
Jamieson-Fausset-Brown on Judges 3:27
And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
Matthew Poole's Commentary on Judges 3:27
Doubtless he had prepared the children of Israel, and by his emissaries gathered together in considerable numbers.
Trapp's Commentary on Judges 3:27
Judges 3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.Ver. 27. He blew a trumpet in the mountain of Ephraim.] He gave the alarm to those valiant and warlike men, such as are for most part your mountaineers; and while the Moabites were all on a hurry about their king’ s death, he taketh his opportunity, which, as in all things else, so especially in military matters, is much to be observed, and hastily apprehended, since it is headlong, and once past, irrecoverable.
Ellicott's Commentary on Judges 3:27
(27) He blew a trumpet.—The word for “trumpet” is shophar. The LXX. have “he trumpeted with a horn” (Esalpisen en keratine).In the mountain of Ephraim.—The hill country of Ephraim was always the fastness of Israelitish freedom (Judges 4:5; Judges 10:1; 1 Samuel 1:1; 1 Samuel 13:6; 1 Samuel 14:22). He before them.—He assumed the leadership.
Cambridge Bible on Judges 3:27
27. when he was come] If Se‘îrah was meant, ‘thither’ should have been written. Some indication of the place is needed; the LXX. cod. B adds ‘unto the land of Israel,’ shewing that the obscurity was felt. Perhaps the simplest course is to suppose that the original order of words has been disturbed, and to read when he was come to (omit in) the highlands of Ephraim he blew a trumpet. For the summons to arms cf. Judges 6:34; 1 Samuel 13:3. the hill country of E.… the hill country] Cf. Judges 2:9, Judges 4:5, Judges 7:24, Judges 17:1; Joshua 17:15. The Highlands, which extend continuously from the Great Plain to the S. of Judah, were occupied in the northern half by W. Manasseh, Ephraim, and Benjamin (‘the hill country of E.’), in the southern half by Judah (‘the hill country of J.’ Joshua 21:11); at this period a line of Canaanite strongholds separated the territories of Joseph and Judah. The country between Ramah and Beth-el lay ‘in the hill country of E.’ Judges 4:5; it was the Israelites of this neighbourhood, i.e. the Benjamites, who responded to their clansman’s call.
Whedon's Commentary on Judges 3:27
27. Blew a trumpet — The alarm-signal to call a people rapidly together. Compare Judges 6:34; 1 Samuel 13:3; 2 Samuel 20:1; 1 Kings 1:34.
Sermons on Judges 3:27
| Sermon | Description | |
|---|---|---|
|
Power Over All the Power of the Enemy by Leonard Ravenhill | In this sermon, the speaker reflects on the joy and humor of a lovely little girl and the realization of his own aging as a grandparent. He reminisces about his own childhood and t |
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Sanctification by Zac Poonen | In this sermon, the speaker discusses the concept of building our lives with either wood, hay, and straw or gold, silver, and precious stones. He emphasizes the importance of focus |
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The Life of Adoniram Judson by Thomas Sullivan | In this sermon, Pastor Chesky discusses the importance of reading and recommends a biography called "To the Golden Shore" about a man named Judson. He mentions that people today ar |
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Willing in the Day of Power by Carter Conlon | This sermon emphasizes the importance of being willing in the day of God's power, calling for a readiness to step out in faith and experience freedom, healing, and vision from God. |
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Freedom From Perpetual Backsliding by Zac Poonen | Zac Poonen preaches on the importance of being anointed by the Holy Spirit to serve the Lord effectively, drawing examples from the judges in the book of Judges. He emphasizes the |
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Lighthouses of Faith by A.B. Simpson | A.B. Simpson emphasizes the role of faith as a guiding light during dark times, using examples from the Old Testament such as Gideon, Barak, Samson, Jephthah, David, and Samuel. Ea |
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I Samuel 26:21 by Chuck Smith | Chuck Smith explores the life of Saul, emphasizing how despite his physical advantages and opportunities to lead God's people, he ultimately played the fool by failing to submit fu |