Judges 8:32
Judges 8:32 in Multiple Translations
Later, Gideon son of Joash died at a ripe old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.
¶ And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abi-ezrites.
And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.
And Gideon, the son of Joash, came to his end when he was very old, and his body was put in the resting-place of Joash his father, in Ophrah of the Abiezrites.
Gideon, son of Joash, died at a good old age and was buried in the tomb of his father Joash, in Ophrah of the Abiezrites.
So Gideon the sonne of Ioash dyed in a good age, and was buried in the sepulchre of Ioash his father in Ophrah, of the father of ye Ezrites.
And Gideon son of Joash dieth, in a good old age, and is buried in the burying-place of Joash his father, in Ophrah of the Abi-Ezrite.
Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.
And Gideon the son of Joash died in a good old age, and was buried in the sepulcher of Joash his father, in Ophrah of the Abi-ezrites.
And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.
Gideon died when he was very old. They buried his body in the grave where his father Joash was buried, at Ophrah, in the land belonging to the descendants of Abiether.
Berean Amplified Bible — Judges 8:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Judges 8:32 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֛מָת
גִּדְע֥וֹן
בֶּן
יוֹאָ֖שׁ
בְּ/שֵׂיבָ֣ה
טוֹבָ֑ה
וַ/יִּקָּבֵ֗ר
בְּ/קֶ֨בֶר֙
יוֹאָ֣שׁ
אָבִ֔י/ו
בְּ/עָפְרָ֖ה
אֲבִ֥י
הָֽעֶזְרִֽי
וַ/יָּ֛מָת
mûwth
H4191
to die
Conj | V-Qal-ConsecImperf-3ms
גִּדְע֥וֹן
Gidʻôwn
H1439
Gideon
N-proper
בֶּן
bên
H1121
son
N-ms
יוֹאָ֖שׁ
Yôwʼâsh
H3101
Joash
N-proper
בְּ/שֵׂיבָ֣ה
sêybâh
H7872
greyheaded
Prep | N-fs
טוֹבָ֑ה
ṭôwb
H2896
pleasant
Adj
וַ/יִּקָּבֵ֗ר
qâbar
H6912
to bury
Conj | V-Niphal-ConsecImperf-3ms
בְּ/קֶ֨בֶר֙
qeber
H6913
grave
Prep | N-ms
יוֹאָ֣שׁ
Yôwʼâsh
H3101
Joash
N-proper
אָבִ֔י/ו
ʼâb
H1
father
N-ms | Suff
בְּ/עָפְרָ֖ה
ʻOphrâh
H6084
Ophrah
Prep | N-proper
אֲבִ֥י
ʼĂbîy hâ-ʻEzrîy
H33
Abiezrite
N-proper
הָֽעֶזְרִֽי
ʼĂbîy hâ-ʻEzrîy
H33
Abiezrite
N-proper
Hebrew Word Study
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Hebrew Word Reference — Judges 8:32
וַ/יָּ֛מָת
mûwth
H4191
"to die"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
גִּדְע֥וֹן
Gidʻôwn
H1439
"Gideon"
N-proper
Gideon was a judge of Israel who led the Israelites against the Midianites. His name means 'hewer' and he is also called Jerubbaal.
Definition: A Judge living before Israel's Monarchy, first mentioned at Jdg.6.11; son of: Joash (H3101); father of: Jether (H3500), Abimelech (H0040H) and Jotham (H3147); also called Jerubbaal at Jdg.6.32; 7.1; 8.29,35; 9.1,2,5,16,19,24,28,57; 1xJerubbesheth at 2Sa.11.21; § Gideon = "hewer" youngest son of Joash of the Abiezrites, fifth judge of Israel who led the Israelites against the Midianites
Usage: Occurs in 37 OT verses. KJV: Gideon. See also: Judges 6:11; Judges 7:18; Judges 8:35.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יוֹאָ֖שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
בְּ/שֵׂיבָ֣ה
sêybâh
H7872
"greyheaded"
Prep | N-fs
This word describes old age, gray hair, or a long life. In the Bible, it is used to signify wisdom and experience, and is translated as gray or old age in the KJV.
Definition: 1) age, gray hair, hoary head, old age 1a) gray hair, hoary head 1b) old age
Usage: Occurs in 19 OT verses. KJV: (be) gray (grey hoar,-y) hairs (head,-ed), old age. See also: Genesis 15:15; 1 Kings 2:6; Psalms 71:18.
טוֹבָ֑ה
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וַ/יִּקָּבֵ֗ר
qâbar
H6912
"to bury"
Conj | V-Niphal-ConsecImperf-3ms
To bury means to inter or lay someone to rest, often in a grave or tomb. This word is used throughout the Bible to describe the act of burying the dead, and is translated as bury in the KJV.
Definition: 1) to bury 1a) (Qal) to bury 1b) (Niphal) to be buried 1c) (Piel) to bury, bury (in masses) 1d) (Pual) to be buried
Usage: Occurs in 122 OT verses. KJV: [idiom] in any wise, bury(-ier). See also: Genesis 15:15; 1 Kings 14:31; Psalms 79:3.
בְּ/קֶ֨בֶר֙
qeber
H6913
"grave"
Prep | N-ms
A grave or sepulchre is a place where the dead are buried, often a tomb or burial site. This word is used in the Bible to describe the final resting place of individuals, and is translated as burying place or sepulchre in the KJV.
Definition: grave, sepulchre, tomb
Usage: Occurs in 62 OT verses. KJV: burying place, grave, sepulchre. See also: Genesis 23:4; 2 Chronicles 32:33; Psalms 5:10.
יוֹאָ֣שׁ
Yôwʼâsh
H3101
"Joash"
N-proper
Joash means given by the Lord, the name of several Israelites, including a king of Judah and a king of Israel, mentioned in 1 Chronicles and other books.
Definition: A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.3; son of: Shemaah (H8094); brother of: Ahiezer (H0295H) § Joash = "given by the Lord" 1) son of king Ahaziah and the 8th king of Judah 2) son of king Jehoahaz and the 12th king of the northern kingdom of Israel 3) father of Gideon 4) a son of king Ahab 5) a descendant of Shelah the son of Judah; either the son of Shelah or the son of Jokim 6) son of Shemaah of Gibeah who resorted to David at Ziklag
Usage: Occurs in 41 OT verses. KJV: Joash. See also: Judges 6:11; 2 Kings 14:3; Amos 1:1.
אָבִ֔י/ו
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
בְּ/עָפְרָ֖ה
ʻOphrâh
H6084
"Ophrah"
Prep | N-proper
Ophrah is a place in the Bible and also the name of a man from the tribe of Judah, mentioned in 1 Chronicles 4:14. His name means fawn.
Definition: A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.14; son of: Meonothai (H4587) § Ophrah = "fawn" a Judaite, son of Meonothai
Usage: Occurs in 8 OT verses. KJV: Ophrah. See also: Joshua 18:23; Judges 8:32; 1 Chronicles 4:14.
אֲבִ֥י
ʼĂbîy hâ-ʻEzrîy
H33
"Abiezrite"
N-proper
An Abiezrite was a descendant of Abiezer, a Manassite, and the name means 'my father is help'.
Definition: Someone descended from Abiezer, a man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.30; son of: Gilead (H1568H); brother of: Helek (H2507), Asriel (H0844), Shechem (H7928), Shemida (H8061) and Hepher (H2660A); also called Iezer (KJV: Jeezer) at Num.26.30; Group of a.vi.e.zer (אֲבִיעֶ֫זֶר "Abiezer" H0044I) § Abiezrite = "my father is help" one of the family of Abiezer, a descendant of Joseph's son, Manasseh
Usage: Occurs in 3 OT verses. KJV: Abiezrite. See also: Judges 6:11; Judges 6:24; Judges 8:32.
הָֽעֶזְרִֽי
ʼĂbîy hâ-ʻEzrîy
H33
"Abiezrite"
N-proper
An Abiezrite was a descendant of Abiezer, a Manassite, and the name means 'my father is help'.
Definition: Someone descended from Abiezer, a man of the tribe of Manasseh living at the time of Egypt and Wilderness, first mentioned at Num.26.30; son of: Gilead (H1568H); brother of: Helek (H2507), Asriel (H0844), Shechem (H7928), Shemida (H8061) and Hepher (H2660A); also called Iezer (KJV: Jeezer) at Num.26.30; Group of a.vi.e.zer (אֲבִיעֶ֫זֶר "Abiezer" H0044I) § Abiezrite = "my father is help" one of the family of Abiezer, a descendant of Joseph's son, Manasseh
Usage: Occurs in 3 OT verses. KJV: Abiezrite. See also: Judges 6:11; Judges 6:24; Judges 8:32.
Study Notes — Judges 8:32
Show Verse Quote Highlights
- Context
- Cross References
- Judges 8:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Judges 8:32
- Jamieson-Fausset-Brown on Judges 8:32
- Matthew Poole's Commentary on Judges 8:32
- Trapp's Commentary on Judges 8:32
- Ellicott's Commentary on Judges 8:32
- Adam Clarke's Commentary on Judges 8:32
- Cambridge Bible on Judges 8:32
- Sermons on Judges 8:32
Context — Gideon’s Death
30Gideon had seventy sons of his own, since he had many wives.
31His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.
32Later, Gideon son of Joash died at a ripe old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.
33And as soon as Gideon was dead, the Israelites turned and prostituted themselves with the Baals, and they set up Baal-berith as their god. 34The Israelites failed to remember the LORD their God who had delivered them from the hands of all their enemies on every side.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 25:8 | And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people. |
| 2 | Judges 6:24 | So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites. |
| 3 | Job 5:26 | You will come to the grave in full vigor, like a sheaf of grain gathered in season. |
| 4 | Genesis 15:15 | You, however, will go to your fathers in peace and be buried at a ripe old age. |
| 5 | Judges 8:27 | From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household. |
| 6 | Joshua 24:29–30 | Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110. And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash. |
| 7 | Job 42:17 | And so Job died, old and full of years. |
Judges 8:32 Summary
Judges 8:32 tells us that Gideon, the brave warrior who trusted in God, died at a ripe old age and was buried with honor. This verse reminds us that living a life of faith and obedience to God can lead to a long and fulfilling life, as seen in Psalm 92:12-15. Just like Gideon, we can trust in God's plan for our lives and strive to live in a way that honors Him, even in our old age, as mentioned in Isaiah 46:4. By following Gideon's example, we can learn to trust in God's goodness and provision, even in the midst of challenges, and leave a lasting legacy for future generations.
Frequently Asked Questions
What can we learn from Gideon's death and burial in Judges 8:32?
Gideon's death at a ripe old age and his burial in the tomb of his father Joash in Ophrah of the Abiezrites shows that he lived a full life and was honored by his family and community, as seen in the respect given to him in his burial, much like the burial of Abraham in Genesis 25:9-10.
How does Gideon's death relate to the rest of the Israelites' story in the book of Judges?
Gideon's death marks a turning point in the story of the Israelites, as they soon turn back to idolatry and forget the Lord, as stated in Judges 8:33-34, highlighting the importance of consistent leadership and spiritual guidance, as emphasized in Deuteronomy 6:12 and Joshua 24:31.
What does Gideon's many wives and children tell us about his life and character?
Gideon having seventy sons of his own, as mentioned in Judges 8:30, indicates that he had a large family, but it also may have contributed to the complexities and challenges he faced, particularly with his son Abimelech, who would later cause trouble for the Israelites, as seen in Judges 9:1-57.
How can we apply the lesson of Gideon's life and death to our own lives?
We can learn from Gideon's life that faithfulness to God and living a life of obedience can lead to a long and fulfilling life, but also that our legacy is not just about our own accomplishments, but about how our lives impact future generations, as seen in Psalm 78:4 and Proverbs 13:22.
Reflection Questions
- What does it mean to die at a 'ripe old age' and how can we strive to live a life that honors God until the end?
- How can we balance the desire for a large family with the potential challenges it may bring, and what does the Bible say about the importance of family and legacy?
- What are some lessons we can learn from Gideon's life and death, particularly in regards to leadership, faithfulness, and the importance of remembering God's deliverance in our lives?
- In what ways can we, like Gideon, live a life that is pleasing to God and leaves a lasting impact on those around us, and what role does community and family play in this?
- How can we avoid the mistake of the Israelites in Judges 8:33-34, who quickly turned back to idolatry after Gideon's death, and what strategies can we use to remain faithful to God in our own lives?
Gill's Exposition on Judges 8:32
And Gideon the son of Joash died in a good old age,.... Having lived it seems forty years after his war with Midian, blessed with a large family, much wealth and riches, great credit and esteem among
Jamieson-Fausset-Brown on Judges 8:32
And Gideon had threescore and ten sons of his body begotten: for he had many wives. No JFB commentary on these verses.
Matthew Poole's Commentary on Judges 8:32
In a good old age; his long life being crowned with the continuance of his honour, tranquility, and happiness.
Trapp's Commentary on Judges 8:32
Judges 8:32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.Ver. 32. In a good old age.] Heb., With a good hoar head, notwithstanding his last evil act which God overlooked, though it were some spot to his white head.
Ellicott's Commentary on Judges 8:32
(32) And Gideon . . . died.—Gideon died in peace and prosperity (Genesis 15:15; Genesis 49:29, &c), in a good old age (Job 5:26), but the evil seed which he had sown bore bitter fruit in the next generation.
Adam Clarke's Commentary on Judges 8:32
Verse 32. Gideon - died in a good old age] Supposed to have been A.M. 2799; B.C. 1205.
Cambridge Bible on Judges 8:32
32. in a good old age] Again in Genesis 15:15 JE, Genesis 25:8 P, 1 Chronicles 29:28. Judges 8:33-35 originally followed Judges 8:28, according to the usual scheme. These verses are made up of the customary phrases of the Dtc. editor, with the addition of particulars derived from ch. 9; cf. Judges 2:14; Judges 2:18 f., Judges 3:7; Judges 3:12, Judges 4:1, Judges 6:9 and Judges 9:4; Judges 9:16; Judges 9:19. Most probably, then, these verses were intended to form not an introduction to ch. 9, but a substitute for it. Ch. 9 did not fit into Rd’s scheme, so he laid it aside, and wrote Judges 8:33-35 to take its place. A later editor, however, thought fit to incorporate the discarded chapter, and by way of an introduction he wrote Judges 8:30-32, which, as noticed above, contain several expressions found elsewhere in writings later than the Dtc. age. Budde was the first to propose this explanation, and it has been generally accepted; Richt. u. Sam. (1890), p. 119 ff.
Sermons on Judges 8:32
| Sermon | Description | |
|---|---|---|
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Gathered to His People by Roger Ellsworth | In this sermon, the speaker reflects on the death of Abraham and highlights a glimmer of hope found in the phrase "gathered to his people." The sermon emphasizes the inevitability |
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Gathered to His People by F.B. Meyer | F.B. Meyer reflects on the life and legacy of Abraham, emphasizing his profound faith and the virtues that stemmed from it, such as courage, knowledge, self-control, patience, godl |
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The Name of Jehovah by Chuck Smith | This sermon focuses on the significance of the name Jehovah as a strong tower where the righteous can find safety and refuge. It delves into various compound names of Jehovah found |
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The Name of the Lord by Brian Brodersen | This sermon delves into the progressive revelation of God's name throughout the Old Testament, culminating in the person of Jesus Christ. Each revelation of God's name signifies a |
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Names of God by Robert F. Adcock | In this sermon, the preacher emphasizes the importance of relying on divine resources in times of distress. He shares a story about a missionary couple who found themselves surroun |
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Sin by W.F. Anderson | In this sermon, the preacher emphasizes the universal nature of sin and the need for individuals to acknowledge their sinful state. He highlights that the Bible is the only book th |
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The Feasts and the Names by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the significance of the seven yearly feasts commanded by the Lord to His people Israel, which not only held historical and worship importance |