Jeremiah 17:23
Jeremiah 17:23 in Multiple Translations
Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
But they gave no attention and would not give ear, but they made their necks stiff so that they might not give ear and might not get teaching.
However, they refused to listen or pay attention. Instead they were stubborn and refused to obey or accept instruction.
But they obeied not, neither inclined their eares, but made their neckes stiffe and would not heare, nor receiue correction.
And they have not hearkened nor inclined their ear, And they stiffen their neck not to hear, And not to receive instruction.
But they didn’t listen. They didn’t turn their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
But they did not hear, nor incline their ear: but hardened their neck, that they might not hear me, and might not receive instruction.
but they did not listen to me or obey me. When I did things to correct them, they stubbornly [IDM] refused to pay attention to what I said or to accept it.
Berean Amplified Bible — Jeremiah 17:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 17:23 Interlinear (Deep Study)
BIB
HEB
וְ/לֹ֣א
שָֽׁמְע֔וּ
וְ/לֹ֥א
הִטּ֖וּ
אֶת
אָזְנָ֑/ם
וַ/יַּקְשׁוּ֙
אֶת
עָרְפָּ֔/ם
לְ/בִלְתִּ֣י
שומע
שְׁמ֔וֹעַ
וּ/לְ/בִלְתִּ֖י
קַ֥חַת
מוּסָֽר
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
שָֽׁמְע֔וּ
shâmaʻ
H8085
to hear
V-Qal-Perf-3cp
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
הִטּ֖וּ
nâṭâh
H5186
to stretch
V-Hiphil-Perf-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
אָזְנָ֑/ם
ʼôzen
H241
ear
N-fs | Suff
וַ/יַּקְשׁוּ֙
qâshâh
H7185
to harden
Conj | V-Hiphil-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
עָרְפָּ֔/ם
ʻôreph
H6203
neck
N-ms | Suff
לְ/בִלְתִּ֣י
biltîy
H1115
lest
Prep | Conj
שומע
shâmaʻ
H8085
to hear
V-Qal
שְׁמ֔וֹעַ
shâmaʻ
H8085
to hear
V-Qal-Inf-a
וּ/לְ/בִלְתִּ֖י
biltîy
H1115
lest
Conj | Prep | Part
קַ֥חַת
lâqach
H3947
to take
V-Qal-Inf-a
מוּסָֽר
mûwçâr
H4148
discipline
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 17:23
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָֽׁמְע֔וּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הִטּ֖וּ
nâṭâh
H5186
"to stretch"
V-Hiphil-Perf-3cp
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אָזְנָ֑/ם
ʼôzen
H241
"ear"
N-fs | Suff
The Hebrew word for ear, referring to the body part or the ability to hear, is used in various contexts, including listening to God's voice in Psalm 40:6. It can also mean to uncover or reveal something, as in 1 Samuel 20:2.
Definition: : ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Usage: Occurs in 179 OT verses. KJV: [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show. See also: Genesis 20:8; Psalms 40:7; Psalms 10:17.
וַ/יַּקְשׁוּ֙
qâshâh
H7185
"to harden"
Conj | V-Hiphil-ConsecImperf-3mp
In the Bible, this word means to be hard or severe, like when Pharaoh's heart was hardened against the Israelites in Exodus.
Definition: 1) to be hard, be severe, be fierce, be harsh 1a) (Qal) 1a1) to be hard, be difficult 1a2) to be hard, be severe 1b) (Niphal) 1b1) to be ill-treated 1b2) to be hard pressed 1c) (Piel) to have severe labour (of women) 1d) (Hiphil) 1d1) to make difficult, make difficulty 1d2) to make severe, make burdensome 1d3) to make hard, make stiff, make stubborn 1d3a) of obstinacy (fig) 1d4) to show stubbornness
Usage: Occurs in 28 OT verses. KJV: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)). See also: Genesis 35:16; 2 Chronicles 10:4; Psalms 95:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָרְפָּ֔/ם
ʻôreph
H6203
"neck"
N-ms | Suff
The neck or back of the neck represents a turning point, like the back of a fleeing enemy or a stubborn person with a stiff neck.
Definition: 1) neck, back of the neck, back 1a) back of the neck 1a1) of fleeing foe 1a2) of apostasy (fig.) 1b) stiff of neck, obstinate (fig.)
Usage: Occurs in 32 OT verses. KJV: back ((stiff-) neck((-ed). See also: Genesis 49:8; 2 Chronicles 30:8; Psalms 18:41.
לְ/בִלְתִּ֣י
biltîy
H1115
"lest"
Prep | Conj
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
שומע
shâmaʻ
H8085
"to hear"
V-Qal
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
שְׁמ֔וֹעַ
shâmaʻ
H8085
"to hear"
V-Qal-Inf-a
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
וּ/לְ/בִלְתִּ֖י
biltîy
H1115
"lest"
Conj | Prep | Part
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
קַ֥חַת
lâqach
H3947
"to take"
V-Qal-Inf-a
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מוּסָֽר
mûwçâr
H4148
"discipline"
N-ms
This Hebrew term means discipline or correction, often used to describe God's guidance. In Psalm 50:17, it warns against rejecting God's discipline, while in Proverbs 1:7, it emphasizes the importance of discipline in gaining wisdom. It involves learning from mistakes.
Definition: : discipline/punishment 1) discipline, chastening, correction 1a) discipline, correction 1b) chastening
Usage: Occurs in 50 OT verses. KJV: bond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke. See also: Deuteronomy 11:2; Proverbs 15:10; Psalms 50:17.
Study Notes — Jeremiah 17:23
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 17:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 17:23
- Jamieson-Fausset-Brown on Jeremiah 17:23
- Matthew Poole's Commentary on Jeremiah 17:23
- Trapp's Commentary on Jeremiah 17:23
- Cambridge Bible on Jeremiah 17:23
- Sermons on Jeremiah 17:23
Context — Restoring the Sabbath
21This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day.
22You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
23Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.
24If, however, you listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it, 25then kings and princes will enter through the gates of this city. They will sit on the throne of David, riding in chariots and on horses with their officials, along with the men of Judah and the residents of Jerusalem, and this city will be inhabited forever.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 29:1 | A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery. |
| 2 | Jeremiah 11:10 | They have returned to the sins of their forefathers who refused to obey My words. They have followed other gods to serve them. The house of Israel and the house of Judah have broken the covenant I made with their fathers. |
| 3 | Acts 7:51 | You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did. |
| 4 | Jeremiah 19:15 | “This is what the LORD of Hosts, the God of Israel, says: ‘Behold, I am about to bring on this city and on all the villages around it every disaster I have pronounced against them, because they have stiffened their necks so as not to heed My words.’” |
| 5 | Jeremiah 7:24–26 | Yet they did not listen or incline their ear, but they followed the stubborn inclinations of their own evil hearts. They went backward and not forward. From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again. Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers. |
| 6 | Isaiah 48:4 | For I knew that you are stubborn; your neck is iron and your forehead is bronze. |
| 7 | Zephaniah 3:7 | I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds. |
| 8 | Ezekiel 20:21 | But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I resolved to pour out My wrath upon them and vent My anger against them in the wilderness. |
| 9 | Jeremiah 32:33 | They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline. |
| 10 | Zechariah 7:11–12 | But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing. They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts. |
Jeremiah 17:23 Summary
[Jeremiah 17:23 tells us that the people refused to listen to God's commands, including the command to keep the Sabbath holy, and instead stiffened their necks against Him. This means they stubbornly refused to obey God's will, which is a sign of rebellion against Him (as seen in Deuteronomy 9:13). By rejecting God's discipline, the people were essentially rejecting God's love and care for them, which is a central theme in Jeremiah 17:23. We can learn from their example by being more receptive to God's correction and guidance in our own lives, as seen in Proverbs 3:11-12 and Hebrews 12:5-11.]
Frequently Asked Questions
What does it mean to stiffen one's neck in Jeremiah 17:23?
To stiffen one's neck is a biblical expression that means to stubbornly refuse to listen or obey God's commands, similar to what is described in Deuteronomy 9:13 and Nehemiah 9:29. This action is a sign of rebellion against God's will.
Why did the people refuse to listen to God's discipline in Jeremiah 17:23?
The people refused to listen to God's discipline because they had become hardened in their ways, similar to the Israelites in the wilderness who refused to listen to God's voice in Hebrews 3:7-8. This refusal led to severe consequences, as seen in Jeremiah 17:23.
What is the significance of not receiving God's discipline in Jeremiah 17:23?
Not receiving God's discipline means rejecting God's correction and guidance, which is essential for spiritual growth and maturity, as seen in Proverbs 3:11-12 and Hebrews 12:5-11. By rejecting God's discipline, the people were essentially rejecting God's love and care for them.
How does Jeremiah 17:23 relate to the Sabbath command in Jeremiah 17:21-22?
Jeremiah 17:23 is a direct response to the people's disobedience to the Sabbath command in Jeremiah 17:21-22. The people's refusal to listen to God's commands, including the Sabbath command, demonstrates their stubborn rebellion against God's will, which is a central theme in Jeremiah 17:23.
Reflection Questions
- What are some ways I may be stiffening my neck against God's commands, and how can I humble myself to listen to His voice?
- How do I respond to God's discipline in my life, and what are some areas where I need to be more receptive to His correction?
- In what ways can I apply the principle of keeping the Sabbath holy in my own life, and how can I prioritize rest and worship in my weekly routine?
- What are some consequences of rejecting God's discipline, and how can I avoid these consequences by being more obedient to God's commands?
Gill's Exposition on Jeremiah 17:23
But they obeyed not,.... Or, "heard not" (c); so as to observe and do; that is, their fathers did not; this command was very early disobeyed, and more or less in all intervening times: neither
Jamieson-Fausset-Brown on Jeremiah 17:23
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem; Delivered in
Matthew Poole's Commentary on Jeremiah 17:23
The Jews were a very covetous people, and their covetousness as well as their other lusts were temptations to them to profane the Lord’ s sabbaths, .
Trapp's Commentary on Jeremiah 17:23
Jeremiah 17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.Ver. 23. But they obeyed not.] See Jeremiah 7:24; Jeremiah 7:26.
Cambridge Bible on Jeremiah 17:23
23. Substantially the same as ch. Jeremiah 7:26. instruction] correction. See on Jeremiah 6:8.
Sermons on Jeremiah 17:23
| Sermon | Description | |
|---|---|---|
|
Unfulfilled Prophecy by Robert Anderson | Greek Word Studies for Discipline emphasizes the importance of providing instruction and guidance to children for responsible living and maturity. It involves a combination of firm |
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(So Great a Salvation) Awakening by Paris Reidhead | In this sermon, the preacher shares a story about a man named Victor who was desperate for money and decided to wait for his mother outside a church to take money from her purse. H |
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Repent, Repent, Repent by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of preparing for the final judgment. He mentions preaching for three and a half hours on the judgment seat and expresses his |
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The Sin That Has No Forgiveness by William P. Nicholson | In this sermon, the preacher expresses his frustration and desperation in trying to bring people to Christ. He emphasizes that he has done everything he can to warn and save souls, |
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Attitudes on Spiritual Dating by Jim Logan | In this sermon, the speaker discusses the topic of temptation and why people are tempted in different areas. He emphasizes the importance of not being critical of others who are no |
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How to Change Your Heart by Charles Finney | In this sermon, the preacher urges the listeners to cease their rebellion against God and enlist in the service of Jesus Christ. He emphasizes that Jesus has come to destroy the wo |
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(Through the Bible) 1 Samuel 11-16 by Chuck Smith | In this sermon, the speaker discusses the story of Jonathan and his armor-bearer facing the Philistine army. Despite being vastly outnumbered and outgunned, Jonathan and his compan |