Jeremiah 30:10
Jeremiah 30:10 in Multiple Translations
As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
¶ Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
Therefore fear thou not, O Jacob my servant, saith Jehovah; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
So have no fear, O Jacob, my servant, says the Lord; and do not be troubled, O Israel: for see, I will make you come back from far away, and your seed from the land where they are prisoners; and Jacob will come back, and will be quiet and at peace, and no one will give him cause for fear.
As far as you're concerned, my servant Jacob, don't be afraid, declares the Lord, Israel, don't be discouraged. I promise to save you from your distant places of exile, your descendants from the countries where they're being held captive. The descendants of Jacob will go home to a quiet and comfortable life, free from any threats.
Therefore feare not, O my seruant Iaakob, saith the Lord, neither be afrayde, O Israel: for loe, I will deliuer thee from a farre countrey, and thy seede from the lande of their captiuitie, and Iaakob shall turne againe, and shalbe in rest and prosperitie and none shall make him afraide.
And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling.
Therefore don’t be afraid, O Jacob my servant, says the LORD. Don’t be dismayed, Israel. For, behold, I will save you from afar, and save your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid.
Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and quiet, and none shall make him afraid.
Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:
So, you people of Israel who serve me, do not be dismayed/worried now, because some day I will bring you back from distant places; I will bring your descendants back home from the land to which they were exiled. Then you Israeli people will again live peacefully and safely, and there will not be any nation that will cause you to be terrified.
Berean Amplified Bible — Jeremiah 30:10
BAB
Word Study
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Jeremiah 30:10 Interlinear (Deep Study)
BIB
HEB
וְ/אַתָּ֡ה
אַל
תִּירָא֩
עַבְדִּ֨/י
יַעֲקֹ֤ב
נְאֻם
יְהֹוָה֙
וְ/אַל
תֵּחַ֣ת
יִשְׂרָאֵ֔ל
כִּ֠י
הִנְ/נִ֤י
מוֹשִֽׁיעֲ/ךָ֙
מֵֽ/רָח֔וֹק
וְ/אֶֽת
זַרְעֲ/ךָ֖
מֵ/אֶ֣רֶץ
שִׁבְיָ֑/ם
וְ/שָׁ֧ב
יַעֲקֹ֛ב
וְ/שָׁקַ֥ט
וְ/שַׁאֲנַ֖ן
וְ/אֵ֥ין
מַחֲרִֽיד
וְ/אַתָּ֡ה
ʼattâh
H859
you(m.s.)
Conj | Pron
אַל
ʼal
H408
not
Part
תִּירָא֩
yârêʼ
H3372
to fear
V-Qal-Juss-2ms
עַבְדִּ֨/י
ʻebed
H5650
servant/slave
N-ms | Suff
יַעֲקֹ֤ב
Yaʻăqôb
H3290
Jacob
N-proper
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהֹוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/אַל
ʼal
H408
not
Conj | Part
תֵּחַ֣ת
châthath
H2865
to to be dismayed
V-Niphal-Juss-2ms
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
Israel
N-proper
כִּ֠י
kîy
H3588
for
Conj
הִנְ/נִ֤י
hên
H2005
look!
Part | Suff
מוֹשִֽׁיעֲ/ךָ֙
yâshaʻ
H3467
to save
V-Hiphil | Suff
מֵֽ/רָח֔וֹק
râchôwq
H7350
distant
Prep | Adj
וְ/אֶֽת
ʼêth
H853
Obj.
Conj | DirObjM
זַרְעֲ/ךָ֖
zeraʻ
H2233
seed
N-ms | Suff
מֵ/אֶ֣רֶץ
ʼerets
H776
land
Prep | N-cs
שִׁבְיָ֑/ם
shᵉbîy
H7628
captivity
N-cs | Suff
וְ/שָׁ֧ב
shûwb
H7725
to return
Conj | V-Qal-3ms
יַעֲקֹ֛ב
Yaʻăqôb
H3290
Jacob
N-proper
וְ/שָׁקַ֥ט
shâqaṭ
H8252
to quiet
Conj | V-Qal-3ms
וְ/שַׁאֲנַ֖ן
shâʼan
H7599
to rest
Conj | V-k-3ms
וְ/אֵ֥ין
ʼayin
H369
nothing
Conj | Part
מַחֲרִֽיד
chârad
H2729
to tremble
V-Hiphil
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 30:10
וְ/אַתָּ֡ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּירָא֩
yârêʼ
H3372
"to fear"
V-Qal-Juss-2ms
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
עַבְדִּ֨/י
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
יַעֲקֹ֤ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהֹוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/אַל
ʼal
H408
"not"
Conj | Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תֵּחַ֣ת
châthath
H2865
"to to be dismayed"
V-Niphal-Juss-2ms
To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.
Definition: 1) to be shattered, be dismayed, be broken, be abolished, be afraid 1a) (Qal) 1a1) to be shattered, be broken 1a2) to be dismayed 1b) (Niphal) to be broken, be dismayed 1c) (Piel) to be shattered, be dismayed, be scared 1d) (Hiphil) 1d1) to cause to be dismayed 1d2) to dismay, terrify 1d3) to shatter
Usage: Occurs in 45 OT verses. KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. See also: Deuteronomy 1:21; Isaiah 37:27; Isaiah 8:9.
יִשְׂרָאֵ֔ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
כִּ֠י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִנְ/נִ֤י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מוֹשִֽׁיעֲ/ךָ֙
yâshaʻ
H3467
"to save"
V-Hiphil | Suff
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Definition: 1) to save, be saved, be delivered 1a) (Niphal) 1a1) to be liberated, be saved, be delivered 1a2) to be saved (in battle), be victorious 1b) (Hiphil) 1b1) to save, deliver 1b2) to save from moral troubles 1b3) to give victory to
Usage: Occurs in 198 OT verses. KJV: [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. See also: Exodus 2:17; Psalms 55:17; Psalms 3:8.
מֵֽ/רָח֔וֹק
râchôwq
H7350
"distant"
Prep | Adj
This Hebrew word means something or someone is far away, either physically or in time. It is often used to describe distant lands or events that happened long ago. In the Bible, it appears in books like Genesis and Psalms.
Definition: adj 1) remote, far, distant, distant lands, distant ones 1a) of distance, time n m 2) distance 2a) from a distance (with prep) Aramaic equivalent: ra.chiq (רְחִיק "far" H7352)
Usage: Occurs in 85 OT verses. KJV: (a-) far (abroad, off), long ago, of old, space, great while to come. See also: Genesis 22:4; Psalms 65:6; Psalms 10:1.
וְ/אֶֽת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
זַרְעֲ/ךָ֖
zeraʻ
H2233
"seed"
N-ms | Suff
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Definition: : seed/sowing 1) seed, sowing, offspring 1a) a sowing 1b) seed 1c) semen virile 1d) offspring, descendants, posterity, children 1e) of moral quality 1e1) a practitioner of righteousness (fig.) 1f) sowing time (by meton)
Usage: Occurs in 205 OT verses. KJV: [idiom] carnally, child, fruitful, seed(-time), sowing-time. See also: Genesis 1:11; 1 Samuel 1:11; Psalms 18:51.
מֵ/אֶ֣רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
שִׁבְיָ֑/ם
shᵉbîy
H7628
"captivity"
N-cs | Suff
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
וְ/שָׁ֧ב
shûwb
H7725
"to return"
Conj | V-Qal-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יַעֲקֹ֛ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וְ/שָׁקַ֥ט
shâqaṭ
H8252
"to quiet"
Conj | V-Qal-3ms
To quiet or be at peace is what this Hebrew word means, like the stillness after a storm, as described in Psalm 107:30.
Definition: 1) to be quiet, be tranquil, be at peace, be quiet, rest, lie still, be undisturbed 1a) (Qal) 1a1) to be quiet, be undisturbed 1a1a) to be at peace (of land) 1a2) to be quiet, be inactive 1b) (Hiphil) 1b1) to show quietness 1b1a) quietness, display of quietness (subst) 1b2) to quiet, be quiet 1b3) to cause quietness, pacify, allay
Usage: Occurs in 41 OT verses. KJV: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still. See also: Joshua 11:23; Psalms 76:9; Psalms 83:2.
וְ/שַׁאֲנַ֖ן
shâʼan
H7599
"to rest"
Conj | V-k-3ms
This Hebrew word means to rest or be at peace, describing a state of being calm and secure, as seen in the Bible's promise of resting in God's presence. It is used to describe a place of tranquility. In the Bible, rest is a gift from God.
Definition: (Pilel) to be at ease, be at peace, rest, rest securely, be quiet
Usage: Occurs in 5 OT verses. KJV: be at ease, be quiet, rest. See also H1052 (בֵּית שְׁאָן). See also: Job 3:18; Jeremiah 30:10; Proverbs 1:33.
וְ/אֵ֥ין
ʼayin
H369
"nothing"
Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַחֲרִֽיד
chârad
H2729
"to tremble"
V-Hiphil
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.
Study Notes — Jeremiah 30:10
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 30:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 30:10
- Jamieson-Fausset-Brown on Jeremiah 30:10
- Matthew Poole's Commentary on Jeremiah 30:10
- Trapp's Commentary on Jeremiah 30:10
- Ellicott's Commentary on Jeremiah 30:10
- Cambridge Bible on Jeremiah 30:10
- Barnes' Notes on Jeremiah 30:10
- Whedon's Commentary on Jeremiah 30:10
- Sermons on Jeremiah 30:10
Context — The Restoration of Israel and Judah
8On that day, declares the LORD of Hosts, I will break the yoke off their necks and tear off their bonds, and no longer will strangers enslave them.
9Instead, they will serve the LORD their God and David their king, whom I will raise up for them.
10As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
11For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.” 12For this is what the LORD says: “Your injury is incurable; your wound is grievous.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 46:27–28 | But you, O Jacob My servant, do not be afraid, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.” |
| 2 | Isaiah 43:5 | Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. |
| 3 | Jeremiah 29:14 | I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.” |
| 4 | Isaiah 44:2 | This is the word of the LORD, your Maker, who formed you from the womb and who will help you: “Do not be afraid, O Jacob My servant, Jeshurun, whom I have chosen. |
| 5 | Isaiah 35:9 | No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it. |
| 6 | Hosea 2:18 | On that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that crawl on the ground. And I will abolish bow and sword and weapons of war in the land, and will make them lie down in safety. |
| 7 | Jeremiah 23:3 | Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. |
| 8 | Jeremiah 3:18 | In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance. |
| 9 | John 12:15 | “Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.” |
| 10 | Jeremiah 33:16 | In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness. |
Jeremiah 30:10 Summary
[Jeremiah 30:10 is a promise from God to His people, telling them not to be afraid or dismayed, because He will save them from their troubles and bring them back to a place of peace and rest. This is a reminder that God is always with us, even when we are in difficult situations, and He will rescue us, as seen in Psalm 34:17-20. We can trust God's promise to save us, just like His people trusted Him in the past, and we can have confidence in His love and care for us, as seen in Romans 8:28 and Jeremiah 29:11.]
Frequently Asked Questions
What does it mean to be a servant of the Lord in Jeremiah 30:10?
Being a servant of the Lord means to be in a covenant relationship with Him, obeying His commands and trusting in His sovereignty, as seen in Exodus 19:5 and Deuteronomy 28:9.
Will God's people always be afraid and dismayed?
No, according to Jeremiah 30:10, God promises to save His people from their fears and troubles, and they will return to a state of quiet and ease, with no one to make them afraid, as also promised in Isaiah 41:10 and Psalm 23:4.
What is the distant place from which God will save His people?
The distant place refers to the land of captivity, where God's people have been scattered and enslaved, but God promises to rescue them from this place, as seen in Jeremiah 30:10 and Ezekiel 36:24.
How can we trust God's promise to save us in Jeremiah 30:10?
We can trust God's promise to save us because He is a faithful and loving God, who keeps His covenant with His people, as seen in Deuteronomy 7:9 and 1 Corinthians 1:9.
Reflection Questions
- What are the things that make you afraid or dismayed, and how can you trust God to save you from them?
- In what ways have you experienced God's salvation and rescue in your life, and how can you share this with others?
- How can you rest in God's promise of quiet and ease, even in the midst of challenging circumstances?
- What does it mean to serve the Lord and trust in His sovereignty, and how can you apply this to your life?
Gill's Exposition on Jeremiah 30:10
Therefore fear thou not, O my servant Jacob, saith the Lord,.... Since the Messiah, who is the Lord God, should be raised up to thorn, whom they should serve, and he should save them; and so had
Jamieson-Fausset-Brown on Jeremiah 30:10
Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return,
Matthew Poole's Commentary on Jeremiah 30:10
You that are my servants, and the posterity of Jacob, though your captivity be threescore and ten years, yet be not afraid that I have quite forgotten you, or my promise made to your fathers. For I will assure you, that though I have for your sins sent you afar off, yet you are not beyond the reach of my saving arm; you shall return out of the captivity of Babylon, and be at rest: as they were for one hundred and fifty years during the time of the Persian monarchy; a short history of which we have in the books of Ezra and Nehemiah.
Trapp's Commentary on Jeremiah 30:10
Jeremiah 30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make [him] afraid.Ver. 10. Therefore fear thou not, O my servant Jacob.] This is Isaiah like; and indeed the prophet here setteth himself verbis consolantissimis, by words of comfort, as one saith, with most cordial comforts, to cheer the hearts of God’ s poor afflicted.
Ellicott's Commentary on Jeremiah 30:10
(10) Therefore fear thou not.—The higher strain of language into which the prophecy has here risen is indicated by the parallelism of the two clauses in each member of the sentence. The whole verse is poetic in its form. The words have in them something of the ring of Isa 41:10.
Cambridge Bible on Jeremiah 30:10
5–22. See introd. note to section. For a parallel in the character of the description in Jeremiah 30:5-11, Dr. compares Isaiah 13:6-15 (the overthrow of Babylon) followed by Isaiah 14:1 f. (the deliverance of Israel); also Isaiah 24:14-15; Isaiah 24:23; Isaiah 25:1-5.
Barnes' Notes on Jeremiah 30:10
These two verses are considered by some very similar in style to the last 27 chapters of Isaiah.
Whedon's Commentary on Jeremiah 30:10
10. From afar — The distance is not invincible to Jehovah’s power. The mention of seed, however, suggests that this glad hour of deliverance may be in the still distant future.
Sermons on Jeremiah 30:10
| Sermon | Description | |
|---|---|---|
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Psalms 102:13 by Chuck Smith | Chuck Smith emphasizes that God has set specific times for the restoration of Israel, the return of Jesus Christ, personal salvation, and even death. He highlights the prophetic si |
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You Are Dearly Loved by God (Clip) by Paul Washer | In this sermon, the speaker expresses frustration with the current state of preaching and the lack of supernatural power in the church. He emphasizes the need for preachers who are |
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(October 1986) 02 - God Does Not Change by Ray Lowe | In this sermon, the preacher emphasizes the seriousness of the current times and the need for the congregation to take God seriously. He highlights the signs of the end times that |
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Dauntless Faith by C.H. Spurgeon | C.H. Spurgeon emphasizes the concept of 'Dauntless Faith' in his sermon, drawing from Acts 18:10, where God assures Paul of His protection while he carries out His work in Corinth. |
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A Message to Fathers and Children by Keith Daniel | In this sermon, the preacher discusses the current state of families and the influence of children over their parents. He mentions the controversy of television in Christian homes, |
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The Living Water by Bill McLeod | In this sermon, the speaker emphasizes the importance of staying focused on the path of righteousness and not being distracted by worldly temptations. He shares a personal story of |
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Plead God's Promises for This Generation by David Wilkerson | David Wilkerson emphasizes the dire state of America's youth, highlighting the moral collapse attributed to various societal influences, but ultimately placing the responsibility o |