Jeremiah 33:20
Jeremiah 33:20 in Multiple Translations
“This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time,
Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
The Lord has said: If it is possible for my agreement of the day and the night to be broken, so that day and night no longer come at their fixed times,
This is what the Lord says: If you were able to break my agreement with the day and with the night, so that they wouldn't come at the right time,
Thus sayth the Lord, If you can breake my couenant of the day, and my couenant of the night, that there should not be day, and night in their season,
'Thus said Jehovah: If ye do break My covenant of the day, And My covenant of the night, So that they are not daily and nightly in their season,
“The LORD says: ‘If you can break my covenant of the day and my covenant of the night, so that there will not be day and night in their time,
Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, so that there should not be day and night in their season;
Thus saith the Lord: If my covenant with the day can be made void, and my covenant with the night, that there should not be day and night in their season:
“This is what I, Yahweh, say: ‘You certainly cannot annul my promise/agreement to cause nighttime to follow daytime each day.
Berean Amplified Bible — Jeremiah 33:20
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 33:20 Interlinear (Deep Study)
BIB
HEB
כֹּ֚ה
אָמַ֣ר
יְהוָ֔ה
אִם
תָּפֵ֨רוּ֙
אֶת
בְּרִיתִ֣/י
הַ/יּ֔וֹם
וְ/אֶת
בְּרִיתִ֖/י
הַ/לָּ֑יְלָה
וּ/לְ/בִלְתִּ֛י
הֱי֥וֹת
יֽוֹמָם
וָ/לַ֖יְלָה
בְּ/עִתָּֽ/ם
כֹּ֚ה
kôh
H3541
thus
Adv
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
אִם
ʼim
H518
if
Conj
תָּפֵ֨רוּ֙
pârar
H6565
to break
V-Hiphil-Imperf-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
בְּרִיתִ֣/י
bᵉrîyth
H1285
covenant
N-fs | Suff
הַ/יּ֔וֹם
yôwm
H3117
day
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
בְּרִיתִ֖/י
bᵉrîyth
H1285
covenant
N-fs | Suff
הַ/לָּ֑יְלָה
layil
H3915
night
Art | N-ms
וּ/לְ/בִלְתִּ֛י
biltîy
H1115
lest
Conj | Prep | Prep
הֱי֥וֹת
hâyâh
H1961
to be
V-Qal-Inf-a
יֽוֹמָם
yôwmâm
H3119
by day
Adv
וָ/לַ֖יְלָה
layil
H3915
night
Conj | N-ms
בְּ/עִתָּֽ/ם
ʻêth
H6256
time
Prep | N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Jeremiah 33:20
כֹּ֚ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תָּפֵ֨רוּ֙
pârar
H6565
"to break"
V-Hiphil-Imperf-2mp
To split or break something apart is the meaning of this word, often used figuratively to mean frustrate or violate. It appears in various forms throughout the Bible.
Definition: 1) to break, frustrate 1a) (Hiphil) 1a1) to break, violate 1a2) to frustrate, make ineffectual 1b) (Hophal) 1b1) to be frustrated 1b2) to be broken 1b3) to break 1c) (Pilpel) to break to bits, shatter Also means: pur (פּוּר "to break" H6331)
Usage: Occurs in 46 OT verses. KJV: [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void. See also: Genesis 17:14; Psalms 85:5; Psalms 74:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּרִיתִ֣/י
bᵉrîyth
H1285
"covenant"
N-fs | Suff
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
הַ/יּ֔וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּרִיתִ֖/י
bᵉrîyth
H1285
"covenant"
N-fs | Suff
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
הַ/לָּ֑יְלָה
layil
H3915
"night"
Art | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
וּ/לְ/בִלְתִּ֛י
biltîy
H1115
"lest"
Conj | Prep | Prep
This Hebrew word means not or except, and is often used with a prepositional prefix. It appears in various forms, such as not, except, or unless, and is used in many biblical passages.
Definition: subst 1) not, except adv 2) not 3) except (after preceding negation) conj 4) except (after an implied or expressed negation) with prep 5) so as not, in order not 6) an account of not, because...not 7) until not
Usage: Occurs in 107 OT verses. KJV: because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without. See also: Genesis 3:11; 2 Kings 12:9; Isaiah 10:4.
הֱי֥וֹת
hâyâh
H1961
"to be"
V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
יֽוֹמָם
yôwmâm
H3119
"by day"
Adv
The word 'yomam' means 'by day' or 'daily', and is used in the Bible to describe actions or events that happen during the daytime. It can also refer to the daytime itself, as opposed to the nighttime. This word is used to emphasize the daily nature of certain activities or routines.
Definition: adv 1) by day, in the daytime subst 2) daytime
Usage: Occurs in 50 OT verses. KJV: daily, (by, in the) day(-time). See also: Exodus 13:21; Psalms 32:4; Psalms 1:2.
וָ/לַ֖יְלָה
layil
H3915
"night"
Conj | N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
בְּ/עִתָּֽ/ם
ʻêth
H6256
"time"
Prep | N-cs | Suff
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
Study Notes — Jeremiah 33:20
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 33:20 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 33:20
- Jamieson-Fausset-Brown on Jeremiah 33:20
- Matthew Poole's Commentary on Jeremiah 33:20
- Trapp's Commentary on Jeremiah 33:20
- Ellicott's Commentary on Jeremiah 33:20
- Adam Clarke's Commentary on Jeremiah 33:20
- Cambridge Bible on Jeremiah 33:20
- Whedon's Commentary on Jeremiah 33:20
- Sermons on Jeremiah 33:20
Context — The Covenant with David
18nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.”
19And the word of the LORD came to Jeremiah:
20“This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time,
21then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne. 22As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 8:22 | As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.” |
| 2 | Psalms 89:37 | like the moon, established forever, a faithful witness in the sky.” Selah |
| 3 | Isaiah 54:9–10 | “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you. Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you. |
| 4 | Psalms 104:19–23 | He made the moon to mark the seasons; the sun knows when to set. You bring darkness, and it becomes night, when all the beasts of the forest prowl. The young lions roar for their prey and seek their food from God. The sun rises, and they withdraw; they lie down in their dens. Man goes forth to his work and to his labor until evening. |
| 5 | Jeremiah 31:35–37 | Thus says the LORD, who gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves roar—the LORD of Hosts is His name: “Only if this fixed order departed from My presence, declares the LORD, would Israel’s descendants ever cease to be a nation before Me.” This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD. |
| 6 | Jeremiah 33:25–26 | This is what the LORD says: If I have not established My covenant with the day and the night and the fixed order of heaven and earth, then I would also reject the descendants of Jacob and of My servant David, so as not to take from his descendants rulers over the descendants of Abraham, Isaac, and Jacob. For I will restore them from captivity and will have compassion on them.” |
Jeremiah 33:20 Summary
[This verse is saying that God has made a promise to always keep the day and night cycle going, and if we can't break that promise, then we can trust that He will also keep His promise to David and the Levites, as mentioned in Jeremiah 33:21-22. This shows us that God is faithful to His word and will always keep His promises, just like He does in Deuteronomy 7:9. It's a reminder that we can trust God to always be true to His nature and keep His word, as seen in Psalm 119:89.]
Frequently Asked Questions
What is meant by 'My covenant with the day and My covenant with the night' in Jeremiah 33:20?
This refers to God's covenant or promise to maintain the regular cycle of day and night, as seen in Jeremiah 33:20 and also in Genesis 8:22, where God promises that as long as the earth remains, seedtime and harvest, cold and heat, summer and winter, and day and night will not cease.
Is this verse talking about the literal day and night or is it symbolic?
While the verse does refer to the literal day and night, it also has a deeper symbolic meaning, emphasizing God's faithfulness and unchanging nature, as seen in Malachi 3:6 and James 1:17.
How does this verse relate to God's covenant with David and the Levites?
The verse is saying that just as God's covenant with the day and night is unbreakable, so too is His covenant with David and the Levites, ensuring that David will always have a descendant to reign on his throne, as mentioned in Jeremiah 33:21-22 and also in 2 Samuel 7:12-16.
What does this verse teach us about God's faithfulness?
This verse teaches us that God is faithful to His promises and covenants, and that He will always keep His word, as seen in Hebrews 6:17-18 and Numbers 23:19.
Reflection Questions
- What does the unbreakable covenant between God and day and night reveal about God's character and nature?
- How does the concept of God's covenant with creation impact my understanding of His faithfulness in my life?
- In what ways can I apply the promise of God's unchanging nature to my daily life and struggles?
- What does this verse say about the importance of trusting in God's sovereignty and faithfulness?
Gill's Exposition on Jeremiah 33:20
Thus saith the Lord, if you can break my covenant of the day, and my covenant of the night,.... The same with the ordinances of the sun, moon, and stars, Jeremiah 31:35; the original constitution and
Jamieson-Fausset-Brown on Jeremiah 33:20
Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season; If ye can break my covenant of the day - i:e.,
Matthew Poole's Commentary on Jeremiah 33:20
By the covenant of day and night here is meant the same with the ordinances mentioned . God’ s law established in the course. of natural causes, by virtue of which the day and night orderly succeed one another. These verses are but a further confirmation of what was said before, and the sense of them no more than this, that the succession of the gospel ministry in the church of God, to abide for ever, should be as certain as the succession of darkness and light; God had established the latter in a necessary course of natural causes, and he would by his providence take care for the other, that the effect should be every whit as certain. Though the second causes are widely different, yet God, who is the First Cause of both, is the same, and would as certainly bring the one to pass as the other.
Trapp's Commentary on Jeremiah 33:20
Jeremiah 33:20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;Ver. 20. If ye can break my covenant of the day.] God hath hitherto kept promise with nights and days, that one shall succeed the other; and will he not then keep in touch with his people?
Ellicott's Commentary on Jeremiah 33:20
(19-22) And the word of the Lord came unto Jeremiah, saying . . .—The new introduction here and in Jeremiah 33:23 indicates a fresh message borne in on the prophet’s mind after an interval of time. In substance it repeats the promise of Jer 33:17-18, but it reproduces them with yet greater solemnity. The covenant of Jehovah with David and with the Levites the priests is placed on the same level of permanence as the ordered succession of day and night. If the old order ultimately gave way to the new, it was only because the new was the transfigured and glorified reproduction of the old. Whatever may have been the thoughts of the prophet, we are authorised in looking for the seed of David and of the Levites in those who, by virtue of their union with Christ, are made both kings and priests unto the Father (Revelation 1:6). Just as the promise to the seed of Abraham is fulfilled in those who are spiritually the children of the faith of Abraham (Romans 9:7-8), so in this sense only can it be true that the seed of David and the Levites shall out number the host of the heaven and the sand of the sea.
Adam Clarke's Commentary on Jeremiah 33:20
Verse 20. If ye can break my covenant of the day] See Clarke on Jeremiah 31:36.
Cambridge Bible on Jeremiah 33:20
14–26. See introd. summary to the section. This portion of the ch. is clearly later than Jeremiah’s time. The expression “Levitical priests” (see on Jeremiah 33:18) is not one which he uses elsewhere. Moreover, there is a considerable amount of repetition in the passage (cp. Jeremiah 33:14-16 with Jeremiah 29:10, Jeremiah 23:5 f., and Jeremiah 33:17 with Jeremiah 35:19, and Jeremiah 33:20-26 with Jeremiah 31:35 f.). Above all, it is lacking in the LXX. It is very improbable that those translators would have designedly omitted such a proclamation of the Messianic hope, of the permanence of David’s line, and of the importance of the priestly office. The generally hopeful character of the passage also would have appealed to them. Gi., though deciding against the genuineness of the passage, considers that the phrase “Levitical priests” is so suitable to Jeremiah’s time, that here it must be considered as an archaism employed by a later writer.
Co. summarily rejects the passage, and substitutes Jeremiah 23:7 f., as being most appropriate here, while at least suspicious in 23. in view of its varying position in MT. and LXX.
Whedon's Commentary on Jeremiah 33:20
GOD’S , Jeremiah 33:19-26.20. My covenant of the day, etc. — An appeal to the changeless and irresistible ongoing of nature, the innumerable host of stars, and the immeasurable quantity of the sand,
Sermons on Jeremiah 33:20
| Sermon | Description | |
|---|---|---|
|
(Hebrews - Part 38): Heroes of Faith by A.W. Tozer | In this sermon, the preacher emphasizes the importance of listening to God and understanding His high expectations for us. He encourages the audience to put away sin, separate them |
|
Death and Christ's Lordship by John Murray | In this sermon, the preacher emphasizes the importance of Christ being formed in each believer, leading to the hope of glory. The preacher highlights the joy that comes from knowin |
|
God's Grace Makes Us Overcomers by Zac Poonen | In this sermon, the preacher emphasizes the importance of humility and warns against the devil's tactics of devouring people through pride. He explains that living under grace, whe |
|
A Plant of Renown (Part One) by Ian Paisley | In this sermon, the preacher focuses on the significance of Jesus showing his hands and side to the disciples after his resurrection. He explains that the hands represent the first |
|
(Genesis) 17 - Noah's House Saved, the World Condemned by S. Lewis Johnson | In this sermon, the preacher emphasizes the sudden and unexpected nature of the judgment that will come at the second coming of Jesus Christ. He compares it to the judgment of the |
|
Last Words of David by Charles Alexander | In this sermon, the preacher focuses on the last words of David as recorded in the book of Samuel. He connects these words to the Harvest Festival, emphasizing the importance of re |
|
Revival Praying by David Yearick | In this sermon, the speaker discusses the power of prayer and its impact on preaching. He shares the example of Jonathan Edwards, who delivered a powerful sermon called "Sinners in |