Jeremiah 33:21
Jeremiah 33:21 in Multiple Translations
then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.
Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Then my agreement with my servant David may be broken, so that he no longer has a son to take his place on the seat of the kingdom; and my agreement with the Levites, the priests, my servants.
only then would my agreement be broken with David my servant and with the Levites who serve as my priests, so that David would not have a descendant to rule on his throne.
Then may my couenant be broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne, and with the Leuites, and Priests my ministers.
Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.
then my covenant could also be broken with David my servant, that he won’t have a son to reign on his throne; and with the Levitical priests, my ministers.
Then also may my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.
Similarly, you cannot annul the promise/agreement that I made with King David, who served me well, that there will always be descendants of his who will rule Judah. The same is true for my agreement with the descendants of Levi who are priests who do work for me.
Berean Amplified Bible — Jeremiah 33:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 33:21 Interlinear (Deep Study)
BIB
HEB
גַּם
בְּרִיתִ֤/י
תֻפַר֙
אֶת
דָּוִ֣ד
עַבְדִּ֔/י
מִ/הְיֽוֹת
ל֥/וֹ
בֵ֖ן
מֹלֵ֣ךְ
עַל
כִּסְא֑/וֹ
וְ/אֶת
הַ/לְוִיִּ֥ם
הַ/כֹּהֲנִ֖ים
מְשָׁרְתָֽ/י
גַּם
gam
H1571
also
DirObjM
בְּרִיתִ֤/י
bᵉrîyth
H1285
covenant
N-fs | Suff
תֻפַר֙
pârar
H6565
to break
V-Hophal-Imperf-3fs
אֶת
ʼêth
H854
with
Prep
דָּוִ֣ד
Dâvid
H1732
David
N-proper
עַבְדִּ֔/י
ʻebed
H5650
servant/slave
N-ms | Suff
מִ/הְיֽוֹת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
ל֥/וֹ
Prep | Suff
בֵ֖ן
bên
H1121
son
N-ms
מֹלֵ֣ךְ
mâlak
H4427
to reign
V-Qal
עַל
ʻal
H5921
upon
Prep
כִּסְא֑/וֹ
kiççêʼ
H3678
throne
N-ms | Suff
וְ/אֶת
ʼêth
H854
with
Conj | Prep
הַ/לְוִיִּ֥ם
Lêvîyîy
H3881
Levi
Art | Ngmpa
הַ/כֹּהֲנִ֖ים
kôhên
H3548
priest
Art | N-mp
מְשָׁרְתָֽ/י
shârath
H8334
to minister
V-Piel | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 33:21
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
בְּרִיתִ֤/י
bᵉrîyth
H1285
"covenant"
N-fs | Suff
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
תֻפַר֙
pârar
H6565
"to break"
V-Hophal-Imperf-3fs
To split or break something apart is the meaning of this word, often used figuratively to mean frustrate or violate. It appears in various forms throughout the Bible.
Definition: 1) to break, frustrate 1a) (Hiphil) 1a1) to break, violate 1a2) to frustrate, make ineffectual 1b) (Hophal) 1b1) to be frustrated 1b2) to be broken 1b3) to break 1c) (Pilpel) to break to bits, shatter Also means: pur (פּוּר "to break" H6331)
Usage: Occurs in 46 OT verses. KJV: [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void. See also: Genesis 17:14; Psalms 85:5; Psalms 74:13.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
דָּוִ֣ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
עַבְדִּ֔/י
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
מִ/הְיֽוֹת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ל֥/וֹ
""
Prep | Suff
בֵ֖ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מֹלֵ֣ךְ
mâlak
H4427
"to reign"
V-Qal
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כִּסְא֑/וֹ
kiççêʼ
H3678
"throne"
N-ms | Suff
In the Bible, this word means a throne, symbolizing a seat of power or authority, often canopied or covered. It is used to describe the throne of God or a king, representing royal dignity and power.
Definition: 1) seat (of honour), throne, seat, stool 1a) seat (of honour), throne 1b) royal dignity, authority, power (fig.)
Usage: Occurs in 124 OT verses. KJV: seat, stool, throne. See also: Genesis 41:40; 2 Chronicles 23:20; Psalms 9:5.
וְ/אֶת
ʼêth
H854
"with"
Conj | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
הַ/לְוִיִּ֥ם
Lêvîyîy
H3881
"Levi"
Art | Ngmpa
A Levite is a descendant of Levi, one of Jacob's 12 sons, mentioned in Genesis 29:34. Levi's brothers include Reuben, Simeon, and Judah. His descendants played a key role in Israel's spiritual life.
Definition: Someone from the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) Another name of le.vi (לֵוִי "Levi" H3878) § Levite, of Levi "joined to" 1) the descendants of Levi, the 3rd son of Jacob by Leah 1a) the tribe descended from Levi specially set aside by God for His service
Usage: Occurs in 258 OT verses. KJV: Leviite. See also: Exodus 4:14; 1 Chronicles 6:33; Ezra 6:20.
הַ/כֹּהֲנִ֖ים
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
מְשָׁרְתָֽ/י
shârath
H8334
"to minister"
V-Piel | Suff
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
Study Notes — Jeremiah 33:21
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 33:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 33:21
- Jamieson-Fausset-Brown on Jeremiah 33:21
- Trapp's Commentary on Jeremiah 33:21
- Ellicott's Commentary on Jeremiah 33:21
- Cambridge Bible on Jeremiah 33:21
- Barnes' Notes on Jeremiah 33:21
- Sermons on Jeremiah 33:21
Context — The Covenant with David
19And the word of the LORD came to Jeremiah:
20“This is what the LORD says: If you can break My covenant with the day and My covenant with the night, so that day and night cease to occupy their appointed time,
21then My covenant may also be broken with David My servant and with My ministers the Levites who are priests, so that David will not have a son to reign on his throne.
22As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.” 23Moreover, the word of the LORD came to Jeremiah:Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 89:34 | I will not violate My covenant or alter the utterance of My lips. |
| 2 | 2 Chronicles 7:18 | then I will establish your royal throne, as I covenanted with your father David when I said, ‘You will never fail to have a man to rule over Israel.’ |
| 3 | 2 Samuel 23:5 | Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire? |
| 4 | 2 Chronicles 21:7 | Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants forever. |
| 5 | Luke 1:32–33 | He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!” |
| 6 | Revelation 5:10 | You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.” |
| 7 | Luke 1:69–70 | He has raised up a horn of salvation for us in the house of His servant David, as He spoke through His holy prophets, those of ages past, |
| 8 | Matthew 24:35 | Heaven and earth will pass away, but My words will never pass away. |
| 9 | Isaiah 9:6–7 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this. |
| 10 | Psalms 132:11–12 | The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne. If your sons keep My covenant and the testimony I will teach them, then their sons will also sit on your throne forever and ever.” |
Jeremiah 33:21 Summary
[Jeremiah 33:21 is saying that if God's promises to the world, like the sun rising and setting, can be broken, then maybe His promise to David can be broken too, but this is not possible. This shows us that God's promises are always true and can be trusted, just like His promise to David in 2 Samuel 7:12-16. We can rely on God's faithfulness, just as David did, and know that His plans and promises will always come to pass, as seen in Isaiah 55:11.]
Frequently Asked Questions
What is the covenant with David being referred to in Jeremiah 33:21?
The covenant with David refers to God's promise to David that he would have a son to reign on his throne forever, as seen in 2 Samuel 7:12-16 and Psalm 89:3-4.
Who are the Levites mentioned in Jeremiah 33:21?
The Levites were a tribe of Israelites who were set apart by God to serve as priests and ministers, as seen in Exodus 32:26 and Deuteronomy 18:1.
Is Jeremiah 33:21 saying that God's covenant with David can be broken?
No, Jeremiah 33:21 is saying that if God's covenant with the day and night can be broken, then maybe His covenant with David can be broken, but this is an impossible scenario, emphasizing the certainty of God's covenant with David, as seen in Jeremiah 33:20.
What is the significance of David having a son to reign on his throne?
The significance of David having a son to reign on his throne is that it points to the coming of Jesus Christ, who is the ultimate fulfillment of God's promise to David, as seen in Luke 1:32-33 and Revelation 22:16.
Reflection Questions
- What does Jeremiah 33:21 reveal about God's faithfulness to His promises?
- How does the covenant with David relate to our lives as believers today?
- What does this verse teach us about the certainty of God's plans and promises?
- In what ways can we trust in God's covenant promises, just as David did?
- How can we apply the concept of God's unbreakable covenant to our own lives and relationships?
Gill's Exposition on Jeremiah 33:21
[Then] may also my covenant be broken with David my servant,.... A type of the Messiah, with whom the covenant of grace is made, stands fast, and will never be broken; see Psalms 89:3; for, as the
Jamieson-Fausset-Brown on Jeremiah 33:21
Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers. No JFB commentary on this verse.
Trapp's Commentary on Jeremiah 33:21
Jeremiah 33:21 [Then] may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.Ver. 21. Then may also my covenant.] See Jeremiah 33:17-18. The poet hath somewhat like this: “ Iungantur ante saeva sideribus freta, Et ignis undae, tartaro tristi polus, Lux alma tenebris, roscidae nocti dies, ” & c. - Sen. in Octavia.
Ellicott's Commentary on Jeremiah 33:21
(19-22) And the word of the Lord came unto Jeremiah, saying . . .—The new introduction here and in Jeremiah 33:23 indicates a fresh message borne in on the prophet’s mind after an interval of time. In substance it repeats the promise of Jer 33:17-18, but it reproduces them with yet greater solemnity. The covenant of Jehovah with David and with the Levites the priests is placed on the same level of permanence as the ordered succession of day and night. If the old order ultimately gave way to the new, it was only because the new was the transfigured and glorified reproduction of the old. Whatever may have been the thoughts of the prophet, we are authorised in looking for the seed of David and of the Levites in those who, by virtue of their union with Christ, are made both kings and priests unto the Father (Revelation 1:6). Just as the promise to the seed of Abraham is fulfilled in those who are spiritually the children of the faith of Abraham (Romans 9:7-8), so in this sense only can it be true that the seed of David and the Levites shall out number the host of the heaven and the sand of the sea.
Cambridge Bible on Jeremiah 33:21
21. See 2 Samuel 7:12-16.
Barnes' Notes on Jeremiah 33:21
This promise also has been not literally, but spiritually fulfilled, for in this sense only have the seed of David and the Levites been multiplied.
Sermons on Jeremiah 33:21
| Sermon | Description | |
|---|---|---|
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Walking in the Power of the New Convenant by David Wilkerson | In this sermon, the preacher explores the story of Isaac sending his son Jacob on a journey with nothing, despite being a wealthy man. The preacher questions why a rich father woul |
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Taking Hold of the New Covenant by David Wilkerson | This sermon emphasizes the importance of understanding and embracing the new covenant that God has made with His people through Jesus Christ. It highlights the unconditional love a |
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The New Covenant Part 1 of 6 Taking Hold of the New Covenant by David Wilkerson | This sermon emphasizes the importance of understanding and embracing the covenant God has made with His people through Jesus Christ. It highlights the unconditional love and faithf |
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Last Words of David by Charles Alexander | In this sermon, the preacher focuses on the last words of David as recorded in the book of Samuel. He connects these words to the Harvest Festival, emphasizing the importance of re |
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The Eternal Purpose of God by Darrell Champlin | In this sermon, the preacher emphasizes the importance of recognizing the eternal purpose of God. He compares the word of God to a diamond that glows with incredible power when the |
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Because He Slew the Gibeonites. by F.B. Meyer | F.B. Meyer discusses the grave sin of Saul in slaying the Gibeonites, who were under a sacred covenant with Israel, emphasizing that the violation of such an oath demanded atonemen |
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Married to Thee by Phoebe Palmer | Phoebe Palmer preaches about the importance of entering into a perpetual covenant with God, using the analogy of a marriage ceremony to illustrate the depth of commitment and love |