Jeremiah 35:16
Jeremiah 35:16 in Multiple Translations
Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
Forasmuch as the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people hath not hearkened unto me;
Though the sons of Jonadab the son of Rechab have done the orders of their father which he gave them, this people has not given ear to me:
These descendants of Jonadab son of Rechab have followed the command given to them by their forefather, but these people haven't obeyed me.
Surely the sonnes of Ionadab the sonne of Rechab, haue kept the commandement of their father, which he gaue them, but this people hath not obeyed me.
'Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me,
The sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me.”’
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened to me:
So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.
The descendants of Jehonadab have obeyed their ancestor, but you have refused to pay attention to what I told you.
Berean Amplified Bible — Jeremiah 35:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 35:16 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
הֵקִ֗ימוּ
בְּנֵי֙
יְהוֹנָדָ֣ב
בֶּן
רֵכָ֔ב
אֶת
מִצְוַ֥ת
אֲבִי/הֶ֖ם
אֲשֶׁ֣ר
צִוָּ֑/ם
וְ/הָ/עָ֣ם
הַ/זֶּ֔ה
לֹ֥א
שָׁמְע֖וּ
אֵלָֽ/י
כִּ֣י
kîy
H3588
for
Conj
הֵקִ֗ימוּ
qûwm
H6965
-kamai
V-Hiphil-Perf-3cp
בְּנֵי֙
bên
H1121
son
N-mp
יְהוֹנָדָ֣ב
Yᵉhôwnâdâb
H3082
Jonadab
N-proper
בֶּן
bên
H1121
son
N-ms
רֵכָ֔ב
Rêkâb
H7394
Rechab
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מִצְוַ֥ת
mitsvâh
H4687
commandment
N-fs
אֲבִי/הֶ֖ם
ʼâb
H1
father
N-ms | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
צִוָּ֑/ם
tsâvâh
H6680
to command
V-Piel-Perf-3ms | Suff
וְ/הָ/עָ֣ם
ʻam
H5971
Amaw
Conj | Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
לֹ֥א
lôʼ
H3808
not
Part
שָׁמְע֖וּ
shâmaʻ
H8085
to hear
V-Qal-Perf-3cp
אֵלָֽ/י
ʼêl
H413
to(wards)
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 35:16
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הֵקִ֗ימוּ
qûwm
H6965
"-kamai"
V-Hiphil-Perf-3cp
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
בְּנֵי֙
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְהוֹנָדָ֣ב
Yᵉhôwnâdâb
H3082
"Jonadab"
N-proper
Jehonadab was a son of Shimeah and a nephew of David, also known as Jonathan. His name means 'Jehovah is willing'.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.3; son of: Shimeah (H8093); also called Jonathan at 2Sa.21.21; 1x27.32; Another spelling of yo.na.dav (יוֹנָדָב "Jonadab" H3122) § Jehonadab = "Jehovah is willing" 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab 2) a nephew of David
Usage: Occurs in 7 OT verses. KJV: Jehonadab, Jonadab. Compare H3122 (יוֹנָדָב). See also: 2 Samuel 13:5; Jeremiah 35:8; Jeremiah 35:14.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
רֵכָ֔ב
Rêkâb
H7394
"Rechab"
N-proper
Rechab is a personal name in the Bible, meaning rider, and refers to several individuals, including a father of Jehonadab and a leader named Malchijah who helped repair Jerusalem's wall. The name appears in the books of Nehemiah and 2 Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.3.14; father of: Malchijah (H4441N) § Rechab = "rider" 1) father of Jehonadab in the time of king Jehu of the northern kingdom of Israel 2) father of Malchijah, a leader of the district of Beth Haccerem and repairer of the wall of Jerusalem in the time of Nehemiah 3) one of the 2 captains whom Ishbosheth took into his service and who conspired to murder him Rechabites, of Rechab "rider" adj pr 4) descendants of Rechab
Usage: Occurs in 13 OT verses. KJV: Rechab. See also: 2 Samuel 4:2; 1 Chronicles 2:55; Jeremiah 35:6.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִצְוַ֥ת
mitsvâh
H4687
"commandment"
N-fs
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
אֲבִי/הֶ֖ם
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֑/ם
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
וְ/הָ/עָ֣ם
ʻam
H5971
"Amaw"
Conj | Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמְע֖וּ
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵלָֽ/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Study Notes — Jeremiah 35:16
Show Verse Quote Highlights
Context — Judah Rebuked
14The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me!
15Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.
16Yes, the sons of Jonadab son of Rechab carried out the command their forefather gave them, but these people have not listened to Me.
17Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not answered.’” 18Then Jeremiah said to the house of the Rechabites: “This is what the LORD of Hosts, the God of Israel, says: ‘Because you have obeyed the command of your forefather Jonadab and have kept all his commandments and have done all that he charged you to do,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Malachi 1:6 | “A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’ |
| 2 | Jeremiah 35:14 | The words of Jonadab son of Rechab have been carried out. He commanded his sons not to drink wine, and they have not drunk it to this very day because they have obeyed the command of their forefather. But I have spoken to you again and again, and you have not obeyed Me! |
| 3 | Luke 15:11–13 | Then Jesus said, “There was a man who had two sons. The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. |
| 4 | Luke 15:28–30 | The older son became angry and refused to go in. So his father came out and pleaded with him. But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’ |
| 5 | Isaiah 1:3 | The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” |
| 6 | Matthew 11:28–30 | Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” |
Jeremiah 35:16 Summary
[This verse, Jeremiah 35:16, shows that the sons of Jonadab son of Rechab obeyed their forefather's commands, but God's people did not listen to Him. This highlights the importance of obedience and listening to God, as seen in Jeremiah 7:23 and Deuteronomy 11:1. We can learn from the Rechabites' example by prioritizing God's commands and being loyal to Him, just like they were to their forefather. By doing so, we can demonstrate our love for God and our commitment to following Him, as seen in John 14:15 and Matthew 22:37.]
Frequently Asked Questions
What is the significance of the sons of Jonadab son of Rechab in Jeremiah 35:16?
The sons of Jonadab son of Rechab are significant because they obeyed the commands of their forefather, as seen in Jeremiah 35:14, which serves as a contrast to the disobedience of God's people, as mentioned in Jeremiah 35:16.
Why did God use the example of the Rechabites to rebuke His people?
God used the example of the Rechabites to rebuke His people because the Rechabites' obedience to their forefather's commands highlighted the people's disobedience to God's commands, as seen in Jeremiah 35:16 and Jeremiah 7:23.
What can we learn from the Rechabites' obedience to their forefather's commands?
We can learn the importance of obedience and loyalty from the Rechabites, as they prioritized their forefather's commands, similar to how we should prioritize God's commands, as seen in Deuteronomy 11:1 and Matthew 22:37.
How does Jeremiah 35:16 relate to the overall message of the book of Jeremiah?
Jeremiah 35:16 relates to the overall message of the book of Jeremiah, which emphasizes the need for God's people to obey and listen to Him, as seen in Jeremiah 7:23 and Jeremiah 11:4, and the consequences of disobedience, as seen in Jeremiah 35:17.
Reflection Questions
- What are some commands or instructions that I have been given by God or His representatives that I have not obeyed, and what steps can I take to obey them?
- In what ways can I, like the Rechabites, demonstrate loyalty and obedience to God and His commands, as seen in Jeremiah 35:16?
- How can I prioritize listening to and obeying God's voice, as seen in Jeremiah 35:16 and Isaiah 55:3, in my daily life?
- What are some areas in my life where I need to be more obedient to God's commands, and what biblical principles can guide me in this process, such as Jeremiah 29:13 and Matthew 22:37?
Gill's Exposition on Jeremiah 35:16
Because the son of Jonadab the son of Rechab,.... Here we have the contrast between the Rechabites and the Israelites; the obedience of the one, and the disobedience of the other; the design of which
Jamieson-Fausset-Brown on Jeremiah 35:16
Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me: No JFB commentary on this verse.
Trapp's Commentary on Jeremiah 35:16
Jeremiah 35:16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:Ver. 16. Because the sons of Jonadab.] This was a lively way of confuting their contumacy, far more convincing than that of the heathens not changing their gods, or the beasts knowing their owners, the birds their seasons. But this people have not hearkened unto me.] Whereas, "if I be a father, where is mine honour? and if a master, where is mine obedience?"
Cambridge Bible on Jeremiah 35:16
12–19. See introd. summary to the section. This portion, which forms the application of the preceding narrative, seems to have received considerable later additions. The LXX seem to present it in practically its original form.
Sermons on Jeremiah 35:16
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(Clearcreek Chapel) Everything Is Missions by Paul Washer | In this sermon, the speaker emphasizes the need for a complete restructuring of our lives to align everything towards Christ. He uses the analogy of being employees in a plant and |
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How Much Do You Know God? by Paul Washer | In this sermon, the speaker discusses the concept of redemption and the ongoing struggle within believers. He emphasizes that even though we have been redeemed, there is still a pa |
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Discerning the Fellowship of Jesus Christ by Carter Conlon | In this sermon, the preacher emphasizes the importance of experiencing a sudden encounter with God's power and presence. He compares it to the moment when Lazarus heard Jesus' voic |
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Passion for a Lost World by Paul Washer | In this sermon, Paul Washer discusses the importance of evangelism and missions with a passion for God. He shares a story of a naive young missionary who expects immediate success |
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Fear of the Lord by Winkie Pratney | Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im |
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The Glory of God and Missions by Paul Washer | In this sermon, the speaker addresses the question of how to reconcile the idea that God does everything for Himself with the belief that God is a loving God who loves people. He u |
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The Great Privilege of Being Part of the Great Commission by Paul Washer | In this sermon, the preacher emphasizes the importance of offering God our best and giving Him the honor and respect He deserves. He challenges the congregation to examine their li |