Malachi 1:6
Malachi 1:6 in Multiple Translations
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
¶ A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
A son gives honour to his father, and a servant has fear of his master: if then I am a father, where is my honour? and if I am a master, where is the fear of me? says the Lord of armies to you, O priests, who give no value to my name. And you say, How have we not given value to your name?
A son honors his father, and a servant respects his master. So if I am your father, where is my honor? If I am your master, where is my respect? says the Lord Almighty to you priests who show contempt for me. But you ask, “How have we shown contempt for you?”
A sonne honoureth his father, and a seruant his master. If then I be a father, where is mine honour? and if I be a master, where is my feare, sayth the Lord of hostes vnto you, O Priestes, that despise my Name? and yee say, Wherein haue we despised thy Name?
A son honoureth a father, and a servant his master. And if I [am] a father, where [is] Mine honour? And if I [am] a master, where [is] My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: 'In what have we despised Thy name?'
“A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me?” says the LORD of Armies to you priests who despise my name. “You say, ‘How have we despised your name?’
A son honoreth his father, and a servant his master: if then I am a father, where is my honor? and if I am a master, where is my fear? saith the LORD of hosts to you, O priests, that despise my name. And ye say, In what have we despised thy name?
The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear? saith the Lord of hosts.
But the Commander of the armies of angels says to the priests, “Boys honor their fathers, and servants respect their masters. So, if I am like your father and your master, why [RHQ] do you not honor and respect me? You have despised me [MTY]!” But you ask, “◄How/In what way► have we despised you?”
Berean Amplified Bible — Malachi 1:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Malachi 1:6 Interlinear (Deep Study)
BIB
HEB
בֵּ֛ן
יְכַבֵּ֥ד
אָ֖ב
וְ/עֶ֣בֶד
אֲדֹנָ֑י/ו
וְ/אִם
אָ֣ב
אָ֣נִי
אַיֵּ֣ה
כְבוֹדִ֡/י
וְ/אִם
אֲדוֹנִ֣ים
אָנִי֩
אַיֵּ֨ה
מוֹרָאִ֜/י
אָמַ֣ר
יְהוָ֣ה
צְבָא֗וֹת
לָ/כֶם֙
הַ/כֹּֽהֲנִים֙
בּוֹזֵ֣י
שְׁמִ֔/י
וַ/אֲמַרְתֶּ֕ם
בַּ/מֶּ֥ה
בָזִ֖ינוּ
אֶת
שְׁמֶֽ/ךָ
בֵּ֛ן
bên
H1121
son
N-ms
יְכַבֵּ֥ד
kâbad
H3513
to honor
V-Piel-Imperf-3ms
אָ֖ב
ʼâb
H1
father
N-ms
וְ/עֶ֣בֶד
ʻebed
H5650
servant/slave
Conj | N-ms
אֲדֹנָ֑י/ו
ʼâdôwn
H113
lord
N-mp | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
אָ֣ב
ʼâb
H1
father
N-ms
אָ֣נִי
ʼănîy
H589
I
Pron
אַיֵּ֣ה
ʼayêh
H346
where?
Part
כְבוֹדִ֡/י
kâbôwd
H3519
glory
N-cs | Suff
וְ/אִם
ʼim
H518
if
Conj | Conj
אֲדוֹנִ֣ים
ʼâdôwn
H113
lord
N-mp
אָנִי֩
ʼănîy
H589
I
Pron
אַיֵּ֨ה
ʼayêh
H346
where?
Part
מוֹרָאִ֜/י
môwrâʼ
H4172
fear
N-ms | Suff
אָמַ֣ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
צְבָא֗וֹת
tsâbâʼ
H6635
army
N-cp
לָ/כֶם֙
Prep | Suff
הַ/כֹּֽהֲנִים֙
kôhên
H3548
priest
Art | N-mp
בּוֹזֵ֣י
bâzâh
H959
to despise
V-Qal
שְׁמִ֔/י
shêm
H8034
name
N-ms | Suff
וַ/אֲמַרְתֶּ֕ם
ʼâmar
H559
to say
Conj | V-Qal-2mp
בַּ/מֶּ֥ה
mâh
H4100
what?
Prep | Part
בָזִ֖ינוּ
bâzâh
H959
to despise
V-Qal-Perf-1cp
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁמֶֽ/ךָ
shêm
H8034
name
N-ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Malachi 1:6
בֵּ֛ן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יְכַבֵּ֥ד
kâbad
H3513
"to honor"
V-Piel-Imperf-3ms
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Definition: : honour/glory 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Usage: Occurs in 108 OT verses. KJV: abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. See also: Genesis 13:2; Job 6:3; Psalms 15:4.
אָ֖ב
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/עֶ֣בֶד
ʻebed
H5650
"servant/slave"
Conj | N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אֲדֹנָ֑י/ו
ʼâdôwn
H113
"lord"
N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אָ֣ב
ʼâb
H1
"father"
N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אָ֣נִי
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אַיֵּ֣ה
ʼayêh
H346
"where?"
Part
The Hebrew word for where, used to ask for the location of someone or something. It appears in various biblical contexts, including rhetorical questions.
Definition: 1) where? 1a) of persons, things 1b) rhetorical
Usage: Occurs in 40 OT verses. KJV: where. See also: Genesis 18:9; Isaiah 33:18; Psalms 42:4.
כְבוֹדִ֡/י
kâbôwd
H3519
"glory"
N-cs | Suff
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Definition: 1) glory, honour, glorious, abundance 1a) abundance, riches 1b) honour, splendour, glory 1c) honour, dignity 1d) honour, reputation 1e) honour, reverence, glory 1f) glory
Usage: Occurs in 189 OT verses. KJV: glorious(-ly), glory, honour(-able). See also: Genesis 31:1; Psalms 113:4; Psalms 3:4.
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֲדוֹנִ֣ים
ʼâdôwn
H113
"lord"
N-mp
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
אָנִי֩
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
אַיֵּ֨ה
ʼayêh
H346
"where?"
Part
The Hebrew word for where, used to ask for the location of someone or something. It appears in various biblical contexts, including rhetorical questions.
Definition: 1) where? 1a) of persons, things 1b) rhetorical
Usage: Occurs in 40 OT verses. KJV: where. See also: Genesis 18:9; Isaiah 33:18; Psalms 42:4.
מוֹרָאִ֜/י
môwrâʼ
H4172
"fear"
N-ms | Suff
Fear or terror, this word is used in the Bible to describe a feeling of awe or dread, often in response to God's power or presence. It is used in the book of Isaiah to describe the fear of God.
Definition: 1) fear, reverence, terror 1a) fear, terror 1b) reverence 1c) object of reverence 1d) awe-inspiring spectacle or deed Also means: mo.rah (מוֹרָה "fear" H4172B)
Usage: Occurs in 12 OT verses. KJV: dread, (that ought to be) fear(-ed), terribleness, terror. See also: Genesis 9:2; Psalms 76:12; Psalms 9:21.
אָמַ֣ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
צְבָא֗וֹת
tsâbâʼ
H6635
"army"
N-cp
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
לָ/כֶם֙
""
Prep | Suff
הַ/כֹּֽהֲנִים֙
kôhên
H3548
"priest"
Art | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
בּוֹזֵ֣י
bâzâh
H959
"to despise"
V-Qal
To despise or hold in contempt, as seen in Proverbs where it warns against despising wisdom. It can also mean to be despised or worthless, as in the case of a vile person.
Definition: 1) to despise, hold in contempt, disdain 1a) (Qal) to despise, regard with contempt 1b) (Niphal) 1b1) to be despised 1b2) to be despicable 1b3) to be vile, worthless 1c) (Hiphil) to cause to despise Also means: ba.zoh (בָּזֹה "to despise" H0960)
Usage: Occurs in 41 OT verses. KJV: despise, disdain, contemn(-ptible), [phrase] think to scorn, vile person. See also: Genesis 25:34; Psalms 102:18; Psalms 15:4.
שְׁמִ֔/י
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
וַ/אֲמַרְתֶּ֕ם
ʼâmar
H559
"to say"
Conj | V-Qal-2mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
בַּ/מֶּ֥ה
mâh
H4100
"what?"
Prep | Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
בָזִ֖ינוּ
bâzâh
H959
"to despise"
V-Qal-Perf-1cp
To despise or hold in contempt, as seen in Proverbs where it warns against despising wisdom. It can also mean to be despised or worthless, as in the case of a vile person.
Definition: 1) to despise, hold in contempt, disdain 1a) (Qal) to despise, regard with contempt 1b) (Niphal) 1b1) to be despised 1b2) to be despicable 1b3) to be vile, worthless 1c) (Hiphil) to cause to despise Also means: ba.zoh (בָּזֹה "to despise" H0960)
Usage: Occurs in 41 OT verses. KJV: despise, disdain, contemn(-ptible), [phrase] think to scorn, vile person. See also: Genesis 25:34; Psalms 102:18; Psalms 15:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁמֶֽ/ךָ
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
Study Notes — Malachi 1:6
Show Verse Quote Highlights
- Context
- Cross References
- Malachi 1:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Malachi 1:6
- Jamieson-Fausset-Brown on Malachi 1:6
- Matthew Poole's Commentary on Malachi 1:6
- Trapp's Commentary on Malachi 1:6
- Ellicott's Commentary on Malachi 1:6
- Adam Clarke's Commentary on Malachi 1:6
- Cambridge Bible on Malachi 1:6
- Barnes' Notes on Malachi 1:6
- Sermons on Malachi 1:6
Context — The Polluted Offerings
4Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
5You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’”
6“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
7By presenting defiled food on My altar. But you ask, ‘How have we defiled You ?’ By saying that the table of the LORD is contemptible. 8When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Luke 6:46 | Why do you call Me ‘Lord, Lord,’ but not do what I say? |
| 2 | Isaiah 1:2 | Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. |
| 3 | John 13:13–17 | You call Me Teacher and Lord, and rightly so, because I am. So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example so that you should do as I have done for you. Truly, truly, I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. If you know these things, you will be blessed if you do them. |
| 4 | Exodus 20:12 | Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you. |
| 5 | 1 Peter 2:17–19 | Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king. Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable. For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended. |
| 6 | 1 Peter 1:17 | Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners. |
| 7 | Hosea 12:8 | And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.” |
| 8 | Malachi 3:13–14 | “Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’ You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts? |
| 9 | Isaiah 64:8 | But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand. |
| 10 | Proverbs 30:17 | As for the eye that mocks a father and scorns obedience to a mother, may the ravens of the valley pluck it out and young vultures devour it. |
Malachi 1:6 Summary
[This verse is saying that just like a son honors his father and a servant honors his master, we should show honor and respect to God as our Father and Master. This means living a life that is pleasing to Him and obeying His commands, as taught in Deuteronomy 6:5 and Matthew 22:37-40. By doing so, we can demonstrate our love and reverence for God, and show Him the honor He deserves. As it says in Psalm 111:10, 'The fear of the Lord is the beginning of wisdom,' and this fear should motivate us to live a life of obedience and worship.]
Frequently Asked Questions
What does it mean to despise God's name?
To despise God's name means to show contempt or disrespect for who He is and what He represents, as seen in Malachi 1:6, and this can be done through our actions and attitudes, as warned in Proverbs 30:9-10 and Isaiah 5:24.
Why does God compare Himself to a father and a master in this verse?
God compares Himself to a father and a master to emphasize the importance of showing Him honor and respect, just as a son honors his father and a servant honors his master, as taught in Exodus 20:12 and Ephesians 6:1-3.
How can we apply the principle of honoring God as our Father and Master in our daily lives?
We can apply this principle by obeying God's commands, such as those found in Deuteronomy 6:5 and Matthew 22:37-40, and by living a life that is pleasing to Him, as encouraged in Colossians 1:10 and 1 Thessalonians 4:1.
What is the significance of God saying 'where is My honor' and 'where is your fear of Me'?
God is emphasizing that He deserves to be honored and revered, and that our fear of Him should motivate us to live a life of obedience and worship, as seen in Psalm 111:10 and Hebrews 12:28-29.
Reflection Questions
- What are some ways in which I may be despising God's name without realizing it, and how can I change my behavior to show greater respect and honor to Him?
- How can I cultivate a deeper sense of reverence and fear of God in my life, and what role does this play in my relationship with Him?
- In what ways can I demonstrate my love and respect for God as my Father and Master, and how can I prioritize this in my daily life?
- What are some areas in my life where I may be withholding honor and respect from God, and how can I make amends and start showing Him the honor He deserves?
Gill's Exposition on Malachi 1:6
A son honoureth [his] father, and a servant his master,.... Or, "will honour", or "should honour"; it is their duty to do so, both according to the laws of God and man; and so the Targum, "lo
Jamieson-Fausset-Brown on Malachi 1:6
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name.
Matthew Poole's Commentary on Malachi 1:6
A son honoureth his father, and a servant his master: this is a practical principle engraven on the hearts of mankind, a law which all own, a truth written with a sunbeam, and which is violated by none but unnatural, brutish men. If then I be a father: this if no way doubts, but it is made a supposition grounded on a confessed, ancient, and peculiar adoption and redemption, by virtue whereof the seed of Jacob had God to their Father and Master; and this undisputed relation, If I be, & c., doth more piercingly affect the mind when it is demanded, Where is your performance of duty, where the honour you give me?. Where is mine honour? the internal, in high apprehensions and esteem with answerable affections; the external, in dutiful behaviour and carriage; where the ready, ingenuous, and delightful obedience, &c.? If I be a master, where is my fear? servants do fear their masters, and this fear, though servile, yet is due to a master, it is a quality suiting the relation; and now where is either of them? Unto you, O priests: had undutifulness and irreverence been found among the ignorant people who knew not the law, nor were in capacity of knowing me as yon, it might have been a little excusable, yet a great sin; but you, O priests, nearest of any to me, whose business is to know me, who live upon my sacrifices, have me in a most peculiar manner your portion, you have, like Eli’ s sons, despised me yourselves, and made others do so too; thought and spoke contemptibly of what is most venerable. My name; God, his sacrifices and oblations, his law and worship. And ye say, Wherein have we despised thy name? proud and hardened, they dispute it with God and his prophets.
Trapp's Commentary on Malachi 1:6
Malachi 1:6 A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?Ver. 6. A son honoureth his father] Heb. Will honour his father. Nature teacheth him this lesson, to reverence his father. Pater est, si pater non esset, said the young man in Terence; It is my father, I must not cross him. Our parents are our household gods, said another heathen, Yεοιεφεστιοι (Hierocl.), and to have all possible respect from us. To God and our parents, saith Aristotle, we can never make recompense. There is no nation so barbarous that acknowledgeth not this natural axiom, A son must honour his father, and a servant his master; as Eliezar did Abraham; the centurion’ s servants him, by being at his beck and call in all things. Servus est nomen officii, A servant is not one who moveth absolutely of himself; but he is the master’ s instrument, and wholly his, saith Aristotle, καιολοςαυτου, and therefore oweth him all love, reverence, and obedience, as if he were many masters in one: the word here used for master is plural.
Now from this principle in nature thus laid down, the Lord tacitly accuseth them: First, Of ingratitude for his great love to them, evinced and evidenced in the former verses. Secondly, Of contempt cast upon him and his service; as appeareth, first by the application of that natural law confirmed by the custom of all countries. If then I be a father, &c.] As you commonly call me, and claim me, Jeremiah 3:4 John 8:41 "We have one Father, even God." And you have been long since taught so to do by Moses, and told by what right I come to be your Father, though with an exprobration of your detestable undutifulness, Deuteronomy 32:6 "Do ye thus requite the Lord?" Is not he thy father (and is not he by the same right and reason thy master too?) that hath bought thee? hath he not made thee, and established or preserved thee? Hath he not (more than all that) adopted and accepted thee so for his child; begetting thee again unto a lively hope by the resurrection of Jesus Christ from the dead, 1 Peter 1:3, unless thou be still in thy sins, than the which thou canst not choose unto thyself a worse condition? All which considered, what more equal than that I should have both love from thee as a father and fear as a master?
Ellicott's Commentary on Malachi 1:6
(6-14) The prophet’s rebuke for the dishonouring of God’s name is addressed to the priests as the responsible persons, but applies to the whole nation.
Adam Clarke's Commentary on Malachi 1:6
Verse 6. A son honoureth his father] I am your Father - where, then, is my honour? Where your filial obedience? If I be a master, where is my fear?] The respect due to me.
Cambridge Bible on Malachi 1:6
Ch. Malachi 1:6 to Malachi 3:6. Rebuke and threatened punishment of the Priests and People Ch. Malachi 1:6-14. Rebuke of the Priests O priests] On them first the rebuke justly falls, because they were chiefly responsible for the ungrateful return made by the people to the love of Jehovah. But in them, as its representatives, the whole nation is addressed and reproved.
Barnes' Notes on Malachi 1:6
A son honoreth his father, and a slave his lord - Having spoken of the love of God, he turns to the thanklessness of man.
Sermons on Malachi 1:6
| Sermon | Description | |
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(Clearcreek Chapel) Everything Is Missions by Paul Washer | In this sermon, the speaker emphasizes the need for a complete restructuring of our lives to align everything towards Christ. He uses the analogy of being employees in a plant and |
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How Much Do You Know God? by Paul Washer | In this sermon, the speaker discusses the concept of redemption and the ongoing struggle within believers. He emphasizes that even though we have been redeemed, there is still a pa |
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Discerning the Fellowship of Jesus Christ by Carter Conlon | In this sermon, the preacher emphasizes the importance of experiencing a sudden encounter with God's power and presence. He compares it to the moment when Lazarus heard Jesus' voic |
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Passion for a Lost World by Paul Washer | In this sermon, Paul Washer discusses the importance of evangelism and missions with a passion for God. He shares a story of a naive young missionary who expects immediate success |
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Fear of the Lord by Winkie Pratney | Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im |
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The Glory of God and Missions by Paul Washer | In this sermon, the speaker addresses the question of how to reconcile the idea that God does everything for Himself with the belief that God is a loving God who loves people. He u |
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The Great Privilege of Being Part of the Great Commission by Paul Washer | In this sermon, the preacher emphasizes the importance of offering God our best and giving Him the honor and respect He deserves. He challenges the congregation to examine their li |