Jeremiah 43:11
Jeremiah 43:11 in Multiple Translations
He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
And he shall come, and shall smite the land of Egypt; such as are for death shall be given to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
And he will come and overcome the land of Egypt; those who are for death will be put to death, those who are to be prisoners will be made prisoners, and those who are for the sword will be given to the sword.
He will come and attack Egypt, bringing death to those destined to die, imprisonment to those destined to be imprisoned, and the sword to those destined to be killed by the sword.
And when he shall come, he shall smite the land of Egypt: such as are appoynted for death, to death, and such as are for captiuitie, to captiuitie, and such as are for the sword to the sword.
and he hath come, and smitten the land of Egypt — those who [are] for death to death, and those who [are] for captivity to captivity, and those who [are] for the sword to the sword.
He will come, and will strike the land of Egypt; such as are for death will be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
And he shall come and strike the land of Egypt: such as are for death, to death: and such as are for captivity, to captivity: and such as are for the sword, to the sword.
When his army comes, they will attack Egypt. Then those will die who I have determined must die, those who I have determined must be captured will be captured, and those who I have determined must be killed by swords will be killed by swords.
Berean Amplified Bible — Jeremiah 43:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 43:11 Interlinear (Deep Study)
BIB
HEB
ו/בא/ה
וּ/בָ֕א
וְ/הִכָּ֖ה
אֶת
אֶ֣רֶץ
מִצְרָ֑יִם
אֲשֶׁ֧ר
לַ/מָּ֣וֶת
לַ/מָּ֗וֶת
וַ/אֲשֶׁ֤ר
לַ/שְּׁבִי֙
לַ/שֶּׁ֔בִי
וַ/אֲשֶׁ֥ר
לַ/חֶ֖רֶב
לֶ/חָֽרֶב
ו/בא/ה
bôwʼ
H935
Lebo
Conj | V-Qal | Suff
וּ/בָ֕א
bôwʼ
H935
Lebo
Conj | V-Qal-3ms
וְ/הִכָּ֖ה
nâkâh
H5221
to smite
Conj | V-Hiphil-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֶ֣רֶץ
ʼerets
H776
land
N-cs
מִצְרָ֑יִם
Mitsrayim
H4714
Egypt
N-proper
אֲשֶׁ֧ר
ʼăsher
H834
which
Rel
לַ/מָּ֣וֶת
mâveth
H4194
death
Prep | N-ms
לַ/מָּ֗וֶת
mâveth
H4194
death
Prep | N-ms
וַ/אֲשֶׁ֤ר
ʼăsher
H834
which
Conj | Rel
לַ/שְּׁבִי֙
shᵉbîy
H7628
captivity
Prep | N-cs
לַ/שֶּׁ֔בִי
shᵉbîy
H7628
captivity
Prep | N-cs
וַ/אֲשֶׁ֥ר
ʼăsher
H834
which
Conj | Rel
לַ/חֶ֖רֶב
chereb
H2719
sword
Prep | N-fs
לֶ/חָֽרֶב
chereb
H2719
sword
Prep | N-fs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 43:11
ו/בא/ה
bôwʼ
H935
"Lebo"
Conj | V-Qal | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וּ/בָ֕א
bôwʼ
H935
"Lebo"
Conj | V-Qal-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/הִכָּ֖ה
nâkâh
H5221
"to smite"
Conj | V-Hiphil-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶ֣רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרָ֑יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
אֲשֶׁ֧ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/מָּ֣וֶת
mâveth
H4194
"death"
Prep | N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
לַ/מָּ֗וֶת
mâveth
H4194
"death"
Prep | N-ms
In the Bible, this word refers to death, whether natural or violent, and is used in books like Genesis and Isaiah. It can also mean the place of the dead, or a state of ruin. This concept is seen in the story of Moses, where death is a punishment for disobedience.
Definition: 1) death, dying, Death (personified), realm of the dead 1a) death 1b) death by violence (as a penalty) 1c) state of death, place of death Aramaic equivalent: mot (מוֹת "death" H4193)
Usage: Occurs in 153 OT verses. KJV: (be) dead(-ly), death, die(-d). See also: Genesis 21:16; Job 38:17; Psalms 6:6.
וַ/אֲשֶׁ֤ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/שְּׁבִי֙
shᵉbîy
H7628
"captivity"
Prep | N-cs
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
לַ/שֶּׁ֔בִי
shᵉbîy
H7628
"captivity"
Prep | N-cs
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
וַ/אֲשֶׁ֥ר
ʼăsher
H834
"which"
Conj | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לַ/חֶ֖רֶב
chereb
H2719
"sword"
Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
לֶ/חָֽרֶב
chereb
H2719
"sword"
Prep | N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
Study Notes — Jeremiah 43:11
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Context — Jeremiah Taken to Egypt
9“In the sight of the Jews, pick up some large stones and bury them in the clay of the brick pavement at the entrance to Pharaoh’s palace at Tahpanhes.
10Then tell them that this is what the LORD of Hosts, the God of Israel, says: ‘I will send for My servant Nebuchadnezzar king of Babylon, and I will set his throne over these stones that I have embedded, and he will spread his royal pavilion over them.
11He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.
12I will kindle a fire in the temples of the gods of Egypt, and Nebuchadnezzar will burn those temples and take their gods as captives. So he will wrap himself with the land of Egypt as a shepherd wraps himself in his garment, and he will depart from there unscathed. 13He will demolish the sacred pillars of the temple of the sun in the land of Egypt, and he will burn down the temples of the gods of Egypt.’”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 15:2 | If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword; those destined for famine, to famine; and those destined for captivity, to captivity.’ |
| 2 | Jeremiah 44:13 | I will punish those who live in the land of Egypt, just as I punished Jerusalem, by sword and famine and plague, |
| 3 | Ezekiel 29:19–20 | Therefore this is what the Lord GOD says: I will give the land of Egypt to Nebuchadnezzar king of Babylon, who will carry off its wealth, seize its spoil, and remove its plunder. This will be the wages for his army. I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD. |
| 4 | Jeremiah 25:19 | Pharaoh king of Egypt, his officials, his leaders, and all his people; |
| 5 | Isaiah 19:1–25 | This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them. “So I will incite Egyptian against Egyptian; brother will fight against brother, neighbor against neighbor, city against city, and kingdom against kingdom. Then the spirit of the Egyptians will be emptied out from among them, and I will frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists. I will deliver the Egyptians into the hands of harsh masters, and a fierce king will rule over them,” declares the Lord GOD of Hosts. The waters of the Nile will dry up, and the riverbed will be parched and empty. The canals will stink; the streams of Egypt will trickle and dry up; the reeds and rushes will wither. The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more. Then the fishermen will mourn, all who cast a hook into the Nile will lament, and those who spread nets on the waters will pine away. The workers in flax will be dismayed, and the weavers of fine linen will turn pale. The workers in cloth will be dejected, and all the hired workers will be sick at heart. The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”? Where are your wise men now? Let them tell you and reveal what the LORD of Hosts has planned against Egypt. The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray. The LORD has poured into her a spirit of confusion. Egypt has been led astray in all she does, as a drunkard staggers through his own vomit. There is nothing Egypt can do— head or tail, palm or reed. In that day the Egyptians will be like women. They will tremble with fear beneath the uplifted hand of the LORD of Hosts, when He brandishes it against them. The land of Judah will bring terror to Egypt; whenever Judah is mentioned, Egypt will tremble over what the LORD of Hosts has planned against it. In that day five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the LORD of Hosts. One of them will be called the City of the Sun. In that day there will be an altar to the LORD in the center of the land of Egypt, and a pillar to the LORD near her border. It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a savior and defender to rescue them. The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them. And the LORD will strike Egypt with a plague; He will strike them but heal them. They will turn to the LORD, and He will hear their prayers and heal them. In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will join a three-party alliance with Egypt and Assyria—a blessing upon the earth. The LORD of Hosts will bless them, saying, “Blessed be Egypt My people, Assyria My handiwork, and Israel My inheritance.” |
| 6 | Zechariah 11:9 | Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.” |
| 7 | Jeremiah 46:1–26 | This is the word of the LORD about the nations—the word that came to Jeremiah the prophet concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah: “Deploy your shields, small and large; advance for battle! Harness the horses; mount the steeds; take your positions with helmets on! Polish your spears; put on armor! Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!” declares the LORD. “The swift cannot flee, and the warrior cannot escape! In the north by the River Euphrates they stumble and fall. Who is this, rising like the Nile, like rivers whose waters churn? Egypt rises like the Nile, and its waters churn like rivers, boasting, ‘I will rise and cover the earth; I will destroy the cities and their people.’ Advance, O horses! Race furiously, O chariots! Let the warriors come forth— Cush and Put carrying their shields, men of Lydia drawing the bow. For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates. Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing. The nations have heard of your shame, and your outcry fills the earth, because warrior stumbles over warrior and both of them have fallen together.” This is the word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: “Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’ Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down. They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’ There they will cry out: ‘Pharaoh king of Egypt was all noise; he has let the appointed time pass him by.’ As surely as I live, declares the King, whose name is the LORD of Hosts, there will come one who is like Tabor among the mountains and like Carmel by the sea. Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited. Egypt is a beautiful heifer, but a gadfly from the north is coming against her. Even the mercenaries among her are like fattened calves. They too will turn back; together they will flee, they will not stand their ground, for the day of calamity is coming upon them— the time of their punishment. Egypt will hiss like a fleeing serpent, for the enemy will advance in force; with axes they will come against her like woodsmen cutting down trees. They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted. The Daughter of Egypt will be put to shame; she will be delivered into the hands of the people of the north.” The LORD of Hosts, the God of Israel, says: “Behold, I am about to punish Amon god of Thebes, along with Pharaoh, Egypt with her gods and kings, and those who trust in Pharaoh. I will deliver them into the hands of those who seek their lives—of Nebuchadnezzar king of Babylon and his officers. But after this, Egypt will be inhabited as in days of old, declares the LORD. |
| 8 | Ezekiel 30:1–26 | Again the word of the LORD came to me, saying, “Son of man, prophesy and declare that this is what the Lord GOD says: Wail, ‘Alas for that day!’ For the day is near, the Day of the LORD is near. It will be a day of clouds, a time of doom for the nations. A sword will come against Egypt, and there will be anguish in Cush when the slain fall in Egypt, its wealth is taken away, and its foundations are torn down. Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword. For this is what the LORD says: The allies of Egypt will fall, and her proud strength will collapse. From Migdol to Syene they will fall by the sword within her, declares the Lord GOD. They will be desolate among desolate lands, and their cities will lie among ruined cities. Then they will know that I am the LORD when I set fire to Egypt and all her helpers are shattered. On that day messengers will go out from Me in ships to frighten Cush out of complacency. Anguish will come upon them on the day of Egypt’s doom. For it is indeed coming. This is what the Lord GOD says: I will put an end to the hordes of Egypt by the hand of Nebuchadnezzar king of Babylon. He and his people with him, the most ruthless of the nations, will be brought in to destroy the land. They will draw their swords against Egypt and fill the land with the slain. I will make the streams dry up and sell the land to the wicked. By the hands of foreigners I will bring desolation upon the land and everything in it. I, the LORD, have spoken. This is what the Lord GOD says: I will destroy the idols and put an end to the images in Memphis. There will no longer be a prince in Egypt, and I will instill fear in that land. I will lay waste Pathros, set fire to Zoan, and execute judgment on Thebes. I will pour out My wrath on Pelusium, the stronghold of Egypt, and cut off the crowds of Thebes. I will set fire to Egypt, Pelusium will writhe in anguish, Thebes will be split open, and Memphis will face daily distress. The young men of On and Pi-beseth will fall by the sword, and those cities will go into captivity. The day will be darkened in Tahpanhes when I break the yoke of Egypt and her proud strength comes to an end. A cloud will cover her, and her daughters will go into captivity. So I will execute judgment on Egypt, and they will know that I am the LORD.” In the eleventh year, on the seventh day of the first month, the word of the LORD came to me, saying, “Son of man, I have broken the arm of Pharaoh king of Egypt. See, it has not been bound up for healing, or splinted for strength to hold the sword. Therefore this is what the Lord GOD says: Behold, I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand. I will disperse the Egyptians among the nations and scatter them throughout the lands. I will strengthen the arms of Babylon’s king and place My sword in his hand, but I will break the arms of Pharaoh, who will groan before him like a mortally wounded man. I will strengthen the arms of Babylon’s king, but Pharaoh’s arms will fall limp. Then they will know that I am the LORD, when I place My sword in the hand of Babylon’s king, and he wields it against the land of Egypt. I will disperse the Egyptians among the nations and scatter them throughout the lands. Then they will know that I am the LORD.” |
| 9 | Ezekiel 5:12 | A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them. |
| 10 | Job 20:29 | This is the wicked man’s portion from God, the inheritance God has appointed him.” |
Jeremiah 43:11 Summary
This verse is saying that God is going to send the king of Babylon to punish Egypt, and that some people will die, some will be taken captive, and others will be hurt by the sword. This is a reminder that God is in control of everything and that He judges sin and rebellion, as we see in Jeremiah 25:15-16 and Romans 6:23. It's a call to trust in God's goodness and wisdom, even when things seem uncertain or difficult, and to remember that He is always working to bring people back to Himself, as stated in Jeremiah 29:11 and Psalm 23:4.
Frequently Asked Questions
What does it mean for people to be 'destined for death, captivity, or the sword' in Jeremiah 43:11?
This phrase refers to God's sovereign judgment on individuals and nations, where He determines the outcome of their actions, as seen in Jeremiah 1:10 and Deuteronomy 32:39.
Is God being cruel by bringing death and destruction to Egypt?
No, God is a just and holy God who punishes sin and rebellion, as stated in Romans 6:23 and Jeremiah 25:15-16, and His actions are always motivated by love and a desire to bring people back to Himself.
How does this verse relate to the concept of free will?
While humans have the ability to make choices, God's sovereignty and foreknowledge mean that He can determine the outcome of those choices, as seen in Jeremiah 10:23 and Proverbs 16:9, and this verse highlights the tension between human freedom and divine sovereignty.
What can we learn about God's character from this verse?
This verse reveals God's holiness, justice, and power, as well as His desire to judge sin and rebellion, as stated in Isaiah 35:4 and Psalm 96:13, and it encourages us to trust in His goodness and wisdom.
Reflection Questions
- How does the concept of being 'destined' for a particular outcome make me feel about my own life and choices?
- In what ways do I see God's judgment and justice at work in the world today, and how can I respond to it?
- What are some areas in my life where I need to surrender to God's sovereignty and trust in His plan, even if it's difficult or uncertain?
- How can I balance the idea of God's sovereignty with the concept of human free will, and what implications does this have for my relationships and decisions?
Gill's Exposition on Jeremiah 43:11
And when he cometh, he shall smite the land of Egypt,.... Here is a various reading: the "Cetib", or textual writing, is, "when it cometh, it shall smite"; which Kimchi rightly interprets of the camp
Jamieson-Fausset-Brown on Jeremiah 43:11
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
Matthew Poole's Commentary on Jeremiah 43:11
He prophesieth the certain ruin of the Egyptians by the king of Babylon, some of whom the king of Babylon should slay, others of them he should lead away into captivity as prisoners of war. See the like phrases .
Trapp's Commentary on Jeremiah 43:11
Jeremiah 43:11 And when he cometh, he shall smite the land of Egypt, [and deliver] such [as are] for death to death; and such [as are] for captivity to captivity; and such [as are] for the sword to the sword.Ver. 11. And when he cometh.] Being sent and set on by God. He shall smite the land of Egypt.] As for their idolatry, &c., so especially for harbouring these perfidious Jews, whom divine vengeance still pursues hot foot, and will not allow them to live anywhere, since they would not be persuaded to live in God’ s good land, and by his good laws.
Ellicott's Commentary on Jeremiah 43:11
(11) Such as are for death to death.—Again we note the re-appearance of a characteristic formula (Jeremiah 11:2).
Adam Clarke's Commentary on Jeremiah 43:11
Verse 11. Such as are for death to death] See Clarke on Jeremiah 15:2.
Cambridge Bible on Jeremiah 43:11
11. to death] See on Jeremiah 15:2.
Barnes' Notes on Jeremiah 43:11
According to each man’s destiny, he will either die of famine, pestilence, or in battle; or he will be led captive; or be put to death by the executioner.
Whedon's Commentary on Jeremiah 43:11
11. Such as are for death to death — No theological importance can be found in this peculiar phraseology. It is neither fatalistic nor predestinarian.
Sermons on Jeremiah 43:11
| Sermon | Description | |
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Arab-02 Egypt - My People by Art Katz | In this sermon, the speaker discusses a revelation from Egypt, where the Lord is seen riding on a fast cloud. The idols of Egypt rise from his face, causing the heart of Egypt to m |
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(Isaiah) Judgment of the Nations by David Guzik | In this sermon, the preacher discusses the fall of Babylon as described in the book of Isaiah. He emphasizes the vividness and power of God's word, which conveys the panic and terr |
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A Highway Out of Egypt! by David Wilkerson | David Wilkerson delivers a powerful sermon titled 'A Highway Out of Egypt!' where he expounds on Isaiah 19's prophecy, emphasizing God's promise to bring back lost children and bac |
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Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding Isaiah's prophecies in the context of the surrounding nations that influenced Israel's history. He explains how Judah and |
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Isaiah Chapter 5 Isaiah and the Nations by A.B. Simpson | A.B. Simpson emphasizes the significance of understanding the geopolitical context of Isaiah's prophecies, particularly the neighboring nations that influenced Israel and Judah. He |
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Demonstration 10 (Of Pastors) by Aphraates | Aphraates emphasizes the importance of pastors caring for their flock, drawing examples from biblical figures like Jacob, Joseph, Moses, David, and Amos who diligently tended to th |
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God's Great Heart of Love Toward His Own by Mike Bullmore | In this sermon, the preacher focuses on the book of Zephaniah in the Old Testament. He highlights the sober assessment of mankind's sinful condition and God's righteous judgment on |