Jeremiah 46:1
Jeremiah 46:1 in Multiple Translations
This is the word of the LORD about the nations—the word that came to Jeremiah the prophet
The word of the LORD which came to Jeremiah the prophet against the Gentiles;
The word of Jehovah which came to Jeremiah the prophet concerning the nations.
The word of the Lord which came to Jeremiah the prophet about the nations.
In the fourth year of the reign of Jehoiakim the son of Josiah king of Judah, the Lord's message came to Jeremiah the prophet about foreign nations.
The wordes of the Lord, which came to Ieremiah the Prophet against the Gentiles,
That which hath been the word of Jehovah unto Jeremiah the prophet concerning the nations,
The LORD’s word which came to Jeremiah the prophet concerning the nations.
The word of the LORD which came to Jeremiah the prophet against the Gentiles;
The word of the Lord that came to Jeremias the prophet against the Gentiles,
These are messages that Yahweh gave to the prophet Jeremiah about other nations.
Berean Amplified Bible — Jeremiah 46:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 46:1 Interlinear (Deep Study)
BIB
HEB
אֲשֶׁ֨ר
הָיָ֧ה
דְבַר
יְהוָ֛ה
אֶל
יִרְמְיָ֥הוּ
הַ/נָּבִ֖יא
עַל
הַ/גּוֹיִֽם
אֲשֶׁ֨ר
ʼăsher
H834
which
Rel
הָיָ֧ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יִרְמְיָ֥הוּ
Yirmᵉyâh
H3414
Jeremiah
N-proper
הַ/נָּבִ֖יא
nâbîyʼ
H5030
prophet
Art | N-ms
עַל
ʻal
H5921
upon
Prep
הַ/גּוֹיִֽם
gôwy
H1471
Gentile
Art | N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 46:1
אֲשֶׁ֨ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָיָ֧ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יִרְמְיָ֥הוּ
Yirmᵉyâh
H3414
"Jeremiah"
N-proper
Jeremiah means whom Jehovah has appointed, a major prophet and author of the book of Jeremiah. He was the son of Hilkiah and a priest from Anathoth.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.35.3; son of: Habazziniah (H2262); father of: Jaazaniah (H2970) § Jeremiah = "whom Jehovah has appointed" 1) the major prophet, son of Hilkiah of the priestly family in Anathoth; author of the prophetic book bearing his name 2) a man of Libnah and father of Hamutal the wife of king Josiah 3) a Gadite who joined David at Ziklag 4) a Manassehite, one of the mighty men of valour of the Transjordanic half tribe of Manasseh 5) a Gadite and warrior of David 6) a warrior of David 7) a priest who joined Nehemiah in the covenant ceremony 8) a priest also in the time of Nehemiah; maybe same as 7 9) father of Jaazaniah the Rechabites
Usage: Occurs in 133 OT verses. KJV: Jeremiah. See also: 2 Kings 23:31; Jeremiah 36:4; Jeremiah 1:1.
הַ/נָּבִ֖יא
nâbîyʼ
H5030
"prophet"
Art | N-ms
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/גּוֹיִֽם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
Study Notes — Jeremiah 46:1
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 46:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 46:1
- Jamieson-Fausset-Brown on Jeremiah 46:1
- Matthew Poole's Commentary on Jeremiah 46:1
- Trapp's Commentary on Jeremiah 46:1
- Ellicott's Commentary on Jeremiah 46:1
- Adam Clarke's Commentary on Jeremiah 46:1
- Barnes' Notes on Jeremiah 46:1
- Whedon's Commentary on Jeremiah 46:1
- Sermons on Jeremiah 46:1
Context — Judgment on Egypt
1This is the word of the LORD about the nations—the word that came to Jeremiah the prophet
2concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah: 3“Deploy your shields, small and large; advance for battle!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 1:10 | See, I have appointed you today over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.” |
| 2 | Zechariah 2:8 | For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye— |
| 3 | Jeremiah 4:7 | A lion has gone up from his thicket, and a destroyer of nations has set out. He has left his lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited. |
| 4 | Genesis 10:5 | From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations. |
| 5 | Jeremiah 25:15–38 | This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. And they will drink and stagger and go out of their minds, because of the sword that I will send among them.” So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me, to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials; Pharaoh king of Egypt, his officials, his leaders, and all his people; all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre and Sidon; the kings of the coastlands across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, Elam, and Media; all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too. “Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the sword I will send among you.’ If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it! For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’ So you are to prophesy all these words against them and say to them: ‘The LORD will roar from on high; He will raise His voice from His holy habitation. He will roar loudly over His pasture; like those who tread the grapes, He will call out with a shout against all the inhabitants of the earth. The tumult will resound to the ends of the earth because the LORD brings a charge against the nations. He brings judgment on all mankind and puts the wicked to the sword,’” declares the LORD. This is what the LORD of Hosts says: “Behold! Disaster is spreading from nation to nation; a mighty storm is rising from the ends of the earth.” Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying on the ground. Wail, you shepherds, and cry out; roll in the dust, you leaders of the flock. For the days of your slaughter have come; you will fall and be shattered like fine pottery. Flight will evade the shepherds, and escape will elude the leaders of the flock. Hear the cry of the shepherds, the wailing of the leaders of the flock, for the LORD is destroying their pasture. The peaceful meadows have been silenced because of the LORD’s burning anger. He has left His den like a lion, for their land has been made a desolation by the sword of the oppressor, and because of the fierce anger of the LORD. |
| 6 | Romans 3:29 | Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too, |
| 7 | Numbers 23:9 | For I see them from atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not reckoning themselves among the nations. |
Jeremiah 46:1 Summary
This verse tells us that God is speaking to the nations through the prophet Jeremiah. It's like God is saying, 'I have a message for the whole world, and I'm using Jeremiah to share it.' This is similar to what we see in the book of Isaiah, where God says, 'I will be exalted among the nations, I will be exalted in the earth!' (Isaiah 2:11). God's message is one of judgment and sovereignty, reminding us that He is in control of all things, as seen in Psalm 103:19. As we read this verse, we can remember that God's word is powerful and true, and it's meant to be shared with everyone, just like Jesus commanded us to 'go and make disciples of all nations' (Matthew 28:19).
Frequently Asked Questions
What is the context of Jeremiah 46:1?
Jeremiah 46:1 is the beginning of a prophecy against the nations, specifically Egypt, as seen in Jeremiah 46:2, which mentions the defeat of Pharaoh Neco's army by Nebuchadnezzar king of Babylon, similar to the prophecies found in the book of Isaiah and Ezekiel, such as Isaiah 19:1 and Ezekiel 29:1.
Who is Jeremiah the prophet?
Jeremiah was a prophet called by God to speak to the nations, as seen in Jeremiah 1:5, where God says, 'Before I formed you in the womb, I knew you, and before you were born, I set you apart and appointed you as a prophet to the nations.'
What is the significance of the phrase 'the word of the LORD'?
The phrase 'the word of the LORD' is a common introduction to prophetic messages in the Bible, emphasizing that the words that follow are from God Himself, as seen in Jeremiah 1:2 and 1 Samuel 15:1.
How does this verse relate to the rest of the book of Jeremiah?
Jeremiah 46:1 marks the beginning of a section of prophecies against the nations, which is a key theme in the book of Jeremiah, as seen in Jeremiah 25:13 and Jeremiah 30:1-24, highlighting God's judgment and sovereignty over all nations, similar to the prophecies found in the book of Daniel, such as Daniel 2:36-45.
Reflection Questions
- What does it mean for God to speak to the nations through a prophet like Jeremiah, and how can we apply this to our own lives?
- How can we trust that the words of Scripture are truly 'the word of the LORD', and what difference does this make in our faith?
- What are some ways that God's sovereignty over the nations is demonstrated in this verse and in our world today, as seen in Psalm 2:7-8 and Psalm 22:28?
- How can we, like Jeremiah, be faithful messengers of God's word to those around us, as encouraged in 2 Timothy 4:2 and 1 Peter 3:15?
Gill's Exposition on Jeremiah 46:1
The word of the Lord which came to Jeremiah the prophet against the Gentiles.
Jamieson-Fausset-Brown on Jeremiah 46:1
The word of the LORD which came to Jeremiah the prophet against the Gentiles; He begins with Egypt, being the country to which he had been removed.
Matthew Poole's Commentary on Jeremiah 46:1
CHAPTER 46 The overthrow of Pharaoh’ s army, . The conquest of Egypt by Nebuchadrezzar, . God’ s people comforted, ,28. This verse contains the title to all the ensuing discourses of this prophet; for though there be some particular verses in these chapters that relate to the Jews, yet they are all concerning their restoration. The prophecies of judgments from the beginning of this chapter to the 52nd chapter are all against foreign nations, which are called Gentiles; as to whom God revealed his will for the punishment of them, for the relief and satisfaction of his people, to whom the most of them had been bitter enemies. The 52nd chapter is by most concluded not to have been wrote by Jeremiah, who it is not probable would have repeated what he had related before, Jeremiah 39, but it was wrote (as it is supposed) by some of the captives in Babylon, as a preface to the Book of Lamentations. This particular chapter containeth the revelation of the will of God concerning Egypt, whither some of the Jews fled for refuge after this time, and which had been a great occasion of sin to the Jews before, not only through the Jews’ too many leagues with them, and confidence in them, but from their communicating in their idolatry with them: , The children of Noph and Tahpanhes brake the crown of their head.
Trapp's Commentary on Jeremiah 46:1
Jeremiah 46:1 The word of the LORD which came to Jeremiah the prophet against the Gentiles;Ver. 1. The word of the Lord which came to Jeremiah against the Gentiles.] God had at first set him over the nations and over the kingdoms - as a plenipotentiary - "to root out and to pull down, and to destroy and to throw down, to build and to plant." This power of his the prophet had put forth and exercised against his own nation of the Jews, whom he had doomed to destruction, and lived to see execution done accordtngly. Now he takes their enemies, the neighbour nations, to do, telling them individually what they shall trust to. And this indeed the prophet had done before in part, and in fewer words, under the type of a cup of wine to be divided among and drunk up by the nations, but here to the end of Jer 51:1-64. more plainly and plentifully. Isaiah had done the same in effect (Isaiah 13:1-22; Isaiah 14:1-32; Isaiah 15:1-9; Isaiah 16:1-14; Isaiah 17:1-14; Isaiah 18:1-7; Isaiah 19:1-25; Isaiah 20:1-6; Isaiah 21:1-17; Isaiah 22:1-25; Isaiah 23:1-18; Isaiah 24:1-23), Ezekiel also, from Ezekiel 25:1-17; Ezekiel 26:1-21; Ezekiel 27:1-36; Ezekiel 28:1-26; Ezekiel 29:1-21; Ezekiel 30:1-26; Ezekiel 31:1-18; Ezekiel 32:1-32; Ezekiel 33:1-33, that by the mouth of three such witnesses every word might stand, and this burden of the nations might be confirmed. Jeremiah beginneth fitly with the Egyptians, who besides the old enmity, had lately slain good King Josiah, with whom died all the prosperity of the Jewish people, who were thenceforth known, as the Thebans also were after the death of their Epaminondas, only by their overthrows and calamities.
Ellicott's Commentary on Jeremiah 46:1
XLVI. (1) The word of the Lord . . .—We come here upon something like the traces of a plan in the arrangement of Jeremiah’s prophecies. Those that were concerned exclusively with the outside nations of the heathen were collected together, and attached as an appendix to those which were addressed directly to his own people. Most of those that follow were connected historically with Jeremiah 25:15-26, and may be regarded as the development of what is there given in outline, and belong accordingly to the reign of Jehoiakim (circ. B.C. 607).
Adam Clarke's Commentary on Jeremiah 46:1
CHAPTER XLVI The difference between the preceding and the subsequent prophecies in point of composition is very remarkable; the last excelling much in majesty and elegance. This chapter (of which the first verse forms a general title to this and the five chapters following) contains two distinct prophecies relating to Egypt. The first was delivered previous to an engagement between Pharaoh-necho, king of Egypt, and Nebuchadnezzar, king of Babylon; in which the Egyptians were routed in Carchemish with great slaughter, as here predicted. The prophet sees the mighty preparations; but they are all declared to be of no avail, as God had decreed their fall, 1-6. The King of Egypt, however, is represented as marching with all the confidence of victory, like a river overflowing its banks, and threatening all around with its inundation, 7, 8. But this immense armament of Pharaoh-necho, consisting of various nations, shall, by a righteous judgment of God, receive such a signal overthrow near the river Euphrates, that the political consequence of Egypt shall be thereby irretrievably ruined, and its remaining power become contemptible in the sight of the nations, 9-12. The other prophecy, beginning at the thirteenth verse, relates to the memorable overthrow of the Egyptians by Nebuchadnezzar, subsequent to his siege of Tyre, in the sixteenth year after the destruction of Jerusalem, 13-26. The promise, in the conclusion of the chapter, of preservation to the Jews, (who have for many ages continued a distinct people, when the various nations of antiquity who oppressed them, or with whom they had any intercourse, have long ago ceased to have any separate and visible existence,) has been most remarkably fulfilled; and is a very signal act of providence, and a pledge of the restoration of Israel to the Divine favour, when the time of the Gentiles shall be fulfilled, 27, 28. NOTES ON CHAP. XLVI Verse 1.
The word of the Lor d -against the Gentiles] This is a general title to the following collection of prophecies, written concerning different nations, which had less or more connexion with the Jews, either as enemies, neighbours, or allies. They were not written at the same time; and though some of them bear dates, yet it would be difficult to give them any chronological arrangement. Dahler's mode of ascertaining the times of their delivery may be seen in the table in the introduction.
Barnes' Notes on Jeremiah 46:1
Against the Gentiles - Or, concerning the nations Jer. 46–49:33.
Whedon's Commentary on Jeremiah 46:1
THE CAPTION — GENERAL AND , Jeremiah 46:1-2.1. Against the Gentiles — This is a general caption, embracing the following four chapters.
Sermons on Jeremiah 46:1
| Sermon | Description | |
|---|---|---|
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God's Great Heart of Love Toward His Own by Mike Bullmore | In this sermon, the preacher focuses on the book of Zephaniah in the Old Testament. He highlights the sober assessment of mankind's sinful condition and God's righteous judgment on |
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Take Heed, Lest You Fall by Leonard Ravenhill | In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and |
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Defiling the Inheritance by David Wilkerson | In this sermon, the preacher emphasizes the importance of recognizing the blessings and goodness of God in our lives. He compares the Israelites entering the promised land to belie |
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Anabaptist Missions by Dean Taylor | In this sermon, the preacher encourages the heroes of Israel and the strong men of Zion to take courage and rejoice, as the time of their triumph is near. He assures them that all |
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If My Pastors - Silence Is Not an Option by Shane Idleman | Shane Idleman addresses the divide within the church regarding different callings and passions, emphasizing that pastors must not remain silent on critical issues like abortion and |
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A Destructive Ministry Also Is Necessary by J. Edwin Orr | J. Edwin Orr emphasizes the necessity of a destructive ministry in his sermon, drawing from Jeremiah 1:10, where God commissions Jeremiah to root out and destroy before building an |
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Why Revival Leaves by Dean Taylor | Dean Taylor delves into the topic of revival, exploring the reasons why revival tarries and why it eventually leaves. Drawing from historical accounts like the Lancaster revivals, |