Jeremiah 44:6
Jeremiah 44:6 in Multiple Translations
Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today.
Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Wherefore my wrath and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.
Because of this, my passion and my wrath were let loose, burning in the towns of Judah and in the streets of Jerusalem; and they are waste and unpeopled as at this day.
That's why my furious anger poured out and set fire to the towns of Judah and burned in the streets of Jerusalem, making them the abandoned ruins they still are today.
Wherefore my wrath, and mine anger was powred foorth and was kindled in the cities of Iudah, and in the streetes of Ierusalem, and they are desolate, and wasted, as appeareth this day.
and poured out is My fury, and Mine anger, and it burneth in cities of Judah, and in streets of Jerusalem, and they are for a waste, for a desolation, as [at] this day.
Therefore my wrath and my anger was poured out, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is today.’
Wherefore my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.
So I poured out my anger [MTY] on them. I punished people on the streets of Jerusalem and on the other towns in Judah. It caused those towns to be ruined and deserted, and they are still like that.’
Berean Amplified Bible — Jeremiah 44:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 44:6 Interlinear (Deep Study)
BIB
HEB
וַ/תִּתַּ֤ךְ
חֲמָתִ/י֙
וְ/אַפִּ֔/י
וַ/תִּבְעַר֙
בְּ/עָרֵ֣י
יְהוּדָ֔ה
וּ/בְ/חֻצ֖וֹת
יְרֽוּשָׁלִָ֑ם
וַ/תִּהְיֶ֛ינָה
לְ/חָרְבָּ֥ה
לִ/שְׁמָמָ֖ה
כַּ/יּ֥וֹם
הַ/זֶּֽה
וַ/תִּתַּ֤ךְ
nâthak
H5413
to pour
Conj | V-Qal-ConsecImperf-3fs
חֲמָתִ/י֙
chêmâh
H2534
rage
N-fs | Suff
וְ/אַפִּ֔/י
ʼaph
H639
face
Conj | N-ms | Suff
וַ/תִּבְעַר֙
bâʻar
H1197
to burn
Conj | V-Qal-ConsecImperf-3fs
בְּ/עָרֵ֣י
ʻîyr
H5892
excitement
Prep | N-fp
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
Judah
N-proper
וּ/בְ/חֻצ֖וֹת
chûwts
H2351
outside
Conj | Prep | N-mp
יְרֽוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
וַ/תִּהְיֶ֛ינָה
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3fp
לְ/חָרְבָּ֥ה
chorbâh
H2723
desolation
Prep | N-fs
לִ/שְׁמָמָ֖ה
shᵉmâmâh
H8077
Desolate
Prep | N-fs
כַּ/יּ֥וֹם
yôwm
H3117
day
Prep | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 44:6
וַ/תִּתַּ֤ךְ
nâthak
H5413
"to pour"
Conj | V-Qal-ConsecImperf-3fs
This verb means to pour out or flow forth, like rain or a liquid. It appears in books like Job and Psalms, describing God's power. The word can also mean to melt or be poured out.
Definition: 1) to pour out or forth, drop (or rain), be poured, be poured out, be melted, be molten 1a) (Qal) to pour forth 1b) (Niphal) to be poured, be poured out 1c) (Hiphil) to pour out, melt 1d) (Hophal) to be melted
Usage: Occurs in 19 OT verses. KJV: drop, gather (together), melt, pour (forth, out). See also: Exodus 9:33; Jeremiah 7:20; Jeremiah 42:18.
חֲמָתִ/י֙
chêmâh
H2534
"rage"
N-fs | Suff
This word means intense anger or rage, like a burning fire. It's used in the Bible to describe God's wrath and human anger, often warning against the dangers of unchecked emotions. In Proverbs and Psalms, it cautions against the destructive power of anger and rage.
Definition: 1) heat, rage, hot displeasure, indignation, anger, wrath, poison, bottles 1a) heat 1a1) fever 1a2) venom, poison (fig.) 1b) burning anger, rage Aramaic equivalent: che.ma (חֱמָא "rage" H2528)
Usage: Occurs in 117 OT verses. KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529 (חֶמְאָה). See also: Genesis 27:44; Isaiah 63:5; Psalms 6:2.
וְ/אַפִּ֔/י
ʼaph
H639
"face"
Conj | N-ms | Suff
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
וַ/תִּבְעַר֙
bâʻar
H1197
"to burn"
Conj | V-Qal-ConsecImperf-3fs
To be brutish means to be stupid or barbarous, and can also refer to consuming something by fire or eating. It is used to describe someone who is dull-hearted or unreceptive.
Definition: : burn/ignite 1) to burn, consume, kindle, be kindled 1a) (Qal) 1a1) to begin to burn, be kindled, start burning 1a2) to burn, be burning 1a3) to burn, consume 1a4) Jehovah's wrath, human wrath (fig.) 1b) (Piel) 1b1) to kindle, burn 1b2) to consume, remove (of guilt) (fig.) 1c) (Hiphil) 1c1) to kindle 1c2) to burn up 1c3) to consume (destroy) 1d) (Pual) to burn
Usage: Occurs in 90 OT verses. KJV: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste. See also: Exodus 3:2; Psalms 39:4; Psalms 2:12.
בְּ/עָרֵ֣י
ʻîyr
H5892
"excitement"
Prep | N-fp
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
יְהוּדָ֔ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וּ/בְ/חֻצ֖וֹת
chûwts
H2351
"outside"
Conj | Prep | N-mp
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
יְרֽוּשָׁלִָ֑ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וַ/תִּהְיֶ֛ינָה
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3fp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/חָרְבָּ֥ה
chorbâh
H2723
"desolation"
Prep | N-fs
This word refers to a place that has been laid waste or destroyed, often due to war or disaster. In the Bible, it is used to describe the consequences of sin and disobedience. The prophet Ezekiel used this word to describe a desolate city.
Definition: a place laid waste, ruin, waste, desolation
Usage: Occurs in 42 OT verses. KJV: decayed place, desolate (place, -tion), destruction, (laid) waste (place). See also: Leviticus 26:31; Jeremiah 27:17; Psalms 9:7.
לִ/שְׁמָמָ֖ה
shᵉmâmâh
H8077
"Desolate"
Prep | N-fs
This word refers to the state of being devastated or wasted, often used to describe the results of war or God's judgment. In Ezekiel 33:28, it describes the desolation of Israel. It's about a place being left empty and destroyed.
Definition: devastation, waste, desolation Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 54 OT verses. KJV: (laid, [idiom] most) desolate(-ion), waste. See also: Exodus 23:29; Ezekiel 14:16; Isaiah 1:7.
כַּ/יּ֥וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Jeremiah 44:6
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 44:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 44:6
- Jamieson-Fausset-Brown on Jeremiah 44:6
- Matthew Poole's Commentary on Jeremiah 44:6
- Trapp's Commentary on Jeremiah 44:6
- Cambridge Bible on Jeremiah 44:6
- Sermons on Jeremiah 44:6
Context — Judgment on the Jews in Egypt
4Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’
5But they did not listen or incline their ears; they did not turn from their wickedness or stop burning incense to other gods.
6Therefore My wrath and anger poured out and burned in the cities of Judah and in the streets of Jerusalem, so that they have become the desolate ruin they are today.
7So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant? 8Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 7:20 | Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce of the land, and it will burn and not be extinguished. |
| 2 | Jeremiah 21:5 | And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath. |
| 3 | Isaiah 51:17 | Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs— the cup that makes men stagger. |
| 4 | Jeremiah 42:18 | For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of cursing and horror, of vilification and disgrace, and you will never see this place again.’ |
| 5 | Ezekiel 8:18 | Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.” |
| 6 | Isaiah 6:11 | Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged, |
| 7 | Isaiah 51:20 | Your sons have fainted; they lie at the head of every street, like an antelope in a net. They are full of the wrath of the LORD, the rebuke of your God. |
| 8 | Jeremiah 7:34 | I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.” |
| 9 | Leviticus 26:28 | then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. |
| 10 | Jeremiah 4:4 | Circumcise yourselves to the LORD, and remove the foreskins of your hearts, O men of Judah and people of Jerusalem. Otherwise, My wrath will break out like fire and burn with no one to extinguish it, because of your evil deeds.” |
Jeremiah 44:6 Summary
Jeremiah 44:6 tells us that God's wrath and anger poured out in the cities of Judah and the streets of Jerusalem because the people refused to listen to Him and continued to worship other gods. This happened because the people did not obey God's commands, as seen in Deuteronomy 12:31. We can learn from their mistakes and turn to God, putting our trust in Jesus Christ, as seen in Acts 2:38 and Romans 5:9. By doing so, we can avoid God's wrath and anger and experience His love and mercy instead (John 3:16, Psalm 103:8-10).
Frequently Asked Questions
Why did God's wrath and anger pour out in the cities of Judah and the streets of Jerusalem?
God's wrath poured out because the people refused to listen to His prophets and continued to worship other gods, which is seen as a detestable thing to Him, as stated in Jeremiah 44:4 and Deuteronomy 12:31.
What is the result of God's wrath and anger in Jeremiah 44:6?
The result of God's wrath and anger is that the cities of Judah and the streets of Jerusalem have become desolate ruins, as seen in Jeremiah 44:6, and this is a fulfillment of the warnings given in Deuteronomy 28:15-20.
Is God's wrath and anger only limited to the Old Testament?
No, God's wrath and anger are also seen in the New Testament, as in Romans 1:18, where it is written that God's wrath is revealed against all ungodliness and unrighteousness of men.
How can we avoid God's wrath and anger in our own lives?
We can avoid God's wrath and anger by repenting of our sins, turning to God, and putting our trust in Jesus Christ, as seen in Acts 2:38 and Romans 5:9.
Reflection Questions
- What are some ways that I may be provoking God's wrath and anger in my own life, and how can I repent of them?
- How can I balance the idea of God's wrath and anger with His love and mercy, as seen in John 3:16 and Psalm 103:8-10?
- What are some lessons that I can learn from the history of Judah and Jerusalem, and how can I apply them to my own life?
- In what ways can I be a witness to others of God's love and mercy, and warn them of the dangers of provoking His wrath and anger?
Gill's Exposition on Jeremiah 44:6
Wherefore my fury and mine anger was poured forth,.... Like melted metal, scalding lead, liquefied pitch, or anything of a bituminous and sulphurous nature, which spreads, is consuming, and very
Jamieson-Fausset-Brown on Jeremiah 44:6
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods. No JFB commentary on these verses.
Matthew Poole's Commentary on Jeremiah 44:6
For these very reasons, their idolatry and contempt of my word by my prophets, the very sins you are now committing, I have given Judah and Jerusalem into the hand of the king of Babylon, and it is (as you at this day see it) waste and desolate.
Trapp's Commentary on Jeremiah 44:6
Jeremiah 44:6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day.Ver. 6. Wherefore my fury and mine anger was poured forth.] A metaphor from metals. See Jeremiah 42:18.
Cambridge Bible on Jeremiah 44:6
6. Cp. Jeremiah 7:20, Jeremiah 33:10, Jeremiah 42:18.
Sermons on Jeremiah 44:6
| Sermon | Description | |
|---|---|---|
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The Demonstration of Judgment by Aaron Dunlop | In this sermon, the preacher discusses the concept of God's judgment and how it is demonstrated throughout the Bible. He emphasizes that God's judgment is predictable and operates |
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K-534 Israel and the Apocalypse (3 of 3) by Art Katz | In this sermon, the preacher discusses the consequences of sin and disobedience to God. He emphasizes that the people have sold themselves for nothing and will be redeemed without |
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The Cup of Trembling by David Wilkerson | This sermon delves into the concept of the 'cup of trembling' as addressed in Isaiah, focusing on the fears and challenges faced by God's people. It emphasizes the need to trust in |
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Summary of Israel's Present Plight and Her Future Glory by Art Katz | Art Katz discusses Israel's current struggles and the prophetic understanding of her future glory, emphasizing that the nation must undergo redemptive suffering before achieving la |
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Marked Men #2 by Gareth Evans | In this sermon, the speaker shares two powerful stories that illustrate the brokenness and suffering in the world. The first story is about a missionary in Haiti who brings doctors |
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Some Comments on Netanyahu’s Election in Israel: A Prelude to Coming Disaster? by Art Katz | Art Katz discusses the implications of Benjamin Netanyahu's election in Israel, suggesting that it may not lead to any significant change in the nation's dire circumstances. He arg |
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What Is the Spirit Doing by Dennis Kinlaw | In this sermon, the speaker reflects on their life experiences and the perspective they have gained over the years. They emphasize the importance of memory as a valuable treasure a |