Jeremiah 45:2
Jeremiah 45:2 in Multiple Translations
“This is what the LORD, the God of Israel, says to you, Baruch:
Thus saith the LORD, the God of Israel, unto thee, O Baruch;
Thus saith Jehovah, the God of Israel, unto thee, O Baruch:
This is what the Lord, the God of Israel, has said of you, O Baruch:
This is what the Lord, the God of Israel, says to you, Baruch:
Thus sayeth the Lord God of Israel vnto thee, O Baruch,
'Thus said Jehovah, God of Israel, concerning thee, O Baruch:
“The LORD, the God of Israel, says to you, Baruch:
Thus saith the LORD, the God of Israel, to thee, O Baruch;
Thus saith the Lord the God of Israel to thee, Baruch:
“Baruch, Yahweh, the God whom we Israelis worship, has a message for you.
Berean Amplified Bible — Jeremiah 45:2
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 45:2 Interlinear (Deep Study)
BIB
HEB
כֹּֽה
אָמַ֥ר
יְהוָ֖ה
אֱלֹהֵ֣י
יִשְׂרָאֵ֑ל
עָלֶ֖י/ךָ
בָּרֽוּךְ
כֹּֽה
kôh
H3541
thus
Adv
אָמַ֥ר
ʼâmar
H559
to say
V-Qal-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
עָלֶ֖י/ךָ
ʻal
H5921
upon
Prep | Suff
בָּרֽוּךְ
Bârûwk
H1263
Baruch
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 45:2
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַ֥ר
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עָלֶ֖י/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בָּרֽוּךְ
Bârûwk
H1263
"Baruch"
N-proper
Baruch was a man who lived during the Divided Monarchy and was a friend of Jeremiah. His name means 'blessed' and he helped the prophet with his work.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.32.12; son of: Neriah (H5374); brother of: Seraiah (H8304N) § Baruch = "blessed" 1) friend, amanuensis, and faithful attendant of Jeremiah 2) a priest, the son of Zabbai who assisted Nehemiah in rebuilding the walls of Jerusalem 3) a priest, or family of priests, who signed the covenant with Nehemiah 4) son of Col-hozeh, a descendant of Perez or Pharez, the son of Judah
Usage: Occurs in 24 OT verses. KJV: Baruch. See also: Nehemiah 3:20; Jeremiah 36:15; Jeremiah 32:12.
Study Notes — Jeremiah 45:2
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 45:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 45:2
- Jamieson-Fausset-Brown on Jeremiah 45:2
- Matthew Poole's Commentary on Jeremiah 45:2
- Trapp's Commentary on Jeremiah 45:2
- Ellicott's Commentary on Jeremiah 45:2
- Cambridge Bible on Jeremiah 45:2
- Sermons on Jeremiah 45:2
Context — Jeremiah’s Message to Baruch
1This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at the dictation of Jeremiah in the fourth year of Jehoiakim son of Josiah, king of Judah:
2“This is what the LORD, the God of Israel, says to you, Baruch:
3You have said, ‘Woe is me because the LORD has added sorrow to my pain! I am worn out with groaning and have found no rest.’” 4Thus Jeremiah was to say to Baruch: “This is what the LORD says: Throughout the land I will demolish what I have built and uproot what I have planted.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 2:18 | Because He Himself suffered when He was tempted, He is able to help those who are being tempted. |
| 2 | Isaiah 63:9 | In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old. |
| 3 | 2 Corinthians 7:6 | But God, who comforts the downcast, comforted us by the arrival of Titus, |
| 4 | Hebrews 4:15 | For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. |
| 5 | 2 Corinthians 1:4 | who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. |
| 6 | Mark 16:7 | But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’” |
Jeremiah 45:2 Summary
In Jeremiah 45:2, God is speaking directly to Baruch, a scribe who has been writing down the words of Jeremiah the prophet. This verse shows that God cares about individuals and wants to communicate with them personally, just like He did with Moses in Exodus 33:11 or with the prophet Isaiah in Isaiah 6:1-13. As we read this verse, we can remember that God wants to speak to us too, and we can trust in His love and sovereignty over our lives, just as it says in Romans 8:28 that 'all things work together for good to those who love God'.
Frequently Asked Questions
Who is Baruch and why is God speaking to him in Jeremiah 45:2?
Baruch is the son of Neriah, a scribe who wrote down the words of Jeremiah the prophet, as seen in Jeremiah 36:4, and God is speaking to him to address his concerns and worries, similar to how God speaks to other individuals in the Bible, such as Jeremiah himself in Jeremiah 1:4-10.
What is the significance of God being referred to as 'the God of Israel' in this verse?
The title 'the God of Israel' emphasizes God's special relationship with His chosen people, as seen in Exodus 3:15 and Isaiah 41:17, and highlights His authority and sovereignty over their lives.
Is Jeremiah 45:2 a message of comfort or warning to Baruch?
While the full context of the passage is needed to understand the tone, Jeremiah 45:2 sets the stage for a message from God that will address Baruch's concerns, similar to how God comforts His people in Isaiah 40:1-2, and the following verses will reveal whether it is a message of comfort or warning.
How does this verse relate to the broader theme of Jeremiah's prophecy?
Jeremiah 45:2 is part of a larger narrative in which Jeremiah speaks God's words to the people of Judah, calling them to repentance and warning them of judgment, as seen in Jeremiah 7:1-15 and Jeremiah 25:1-14, and this verse specifically addresses Baruch's role in that narrative.
Reflection Questions
- What are some areas in my life where I need to hear a personal word from God, and how can I be still to listen to His voice?
- In what ways can I, like Baruch, be faithful in writing down or sharing the words of God with others, even if it's challenging or uncomfortable?
- How does the fact that God is the 'God of Israel' and my God impact my daily life and decisions, and what difference should it make in my relationship with Him?
- What are some concerns or worries that I've been carrying, and how can I, like Baruch, bring them before God and trust in His sovereignty and care?
Gill's Exposition on Jeremiah 45:2
Thus saith the Lord, the God of Israel, unto thee, O Baruch. Whom he knew by name, had a great regard for, and honours with this prophecy; and, being an Israelite, both in a literal and spiritual
Jamieson-Fausset-Brown on Jeremiah 45:2
Thus saith the LORD, the God of Israel, unto thee, O Baruch; No JFB commentary on this verse.
Matthew Poole's Commentary on Jeremiah 45:2
Jeremiah had in his former discourses revealed the will of God concerning nations, here he revealeth it as to Baruch his secretary or clerk, upon which account some compare him to Paul writing to Philemon as well as to churches.
Trapp's Commentary on Jeremiah 45:2
Jeremiah 45:2 Thus saith the LORD, the God of Israel, unto thee, O Baruch;Ver. 2. Thus saith the Lord, the God of Israel, unto thee, O Baruch.] Whom he knoweth by name, and for whom he hath in store an ample recompense of reward; for never yet did any one do or suffer aught for God’ s sake, that complained of a hard bargain.
Ellicott's Commentary on Jeremiah 45:2
XLV. (1) The word that Jeremiah the prophet spake unto Baruch . . .—The chapter is obviously misplaced as far as chronological order is concerned. and ought to follow on Jeremiah 35, 36. It gives us a glimpse of singular interest into the character of the prophet’s helper. He was discouraged and desponding, and yet the very despondency was that of an ambitious temperament eager to take the lead. His master was in prison. Neither king nor nobles listened to him. He had, it may be, drawn for himself an ideal picture of a successful work, in which he himself should be a chief agent. (See Note on Jeremiah 43:3.) “Grief was added to his sighing, and he found no rest.” And now all seemed failure. The prophet had passed through such moods himself (Jeremiah 15:10-21; Jeremiah 20:7-18), and knew, when they found utterance in words that were the very echo of his own, how to deal with them. The scribe must accept the doom that fell on him as on others.
He must not hope to pass unscathed, still less to attain the “great things” which he had imagined for himself. It was enough that his life was given him “as a prey” (Jeremiah 21:9; Jeremiah 39:18), as spoil rescued from the spoiler. What his future was to be was not revealed unto him, but the closing words pointed to a life of wandering and exile; and Baruch was, we know, among those who went down to Egypt (Jeremiah 43:6), and had probably been for some years at Babylon (Bar 1:1). According to one tradition he died in Egypt (Jerome, Comm. in Isaiah 30); another represents him as having returned to Babylon after his master’s death, and ending his life there. The apocryphal book that bears his name testifies to the reverence felt for him by a later generation. It is not without interest to note the general parallelism of the words in which Elisha rebuked the covetousness of Gehazi (2 Kings 5:26) and those with which our Lord met the ambitious request of the sons of Zebedee (Matthew 20:20-23).
Cambridge Bible on Jeremiah 45:2
2. unto] rather, as mg. concerning.
Sermons on Jeremiah 45:2
| Sermon | Description | |
|---|---|---|
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Blood Covenant - Part 13 by Bob Phillips | In this sermon, the preacher emphasizes the presence and influence of the devil in the world. He explains that the devil operates in the air and on earth, seeking to devour those w |
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Hebrews 2:9-18 by Don McClure | In this sermon, the speaker shares a personal story about a time when he stole something as a child. He describes the fear and guilt he felt when he was caught and taken to the bac |
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Sufferings - the Secret Why Christians Suffer by Norman Grubb | In this sermon, the speaker discusses the concept of suffering and temptation in the Bible. They emphasize that suffering is not just a historical event but a continual process tha |
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Consider Him- Lest We Drift Away by Daniel Foulkes | In this sermon, the preacher emphasizes the eternal nature of God and His authority over all creation. He quotes from Hebrews 1:10-14, highlighting that while the earth and heavens |
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Spiritual Perfection Through the Mediator of the New Covenant by Ed Miller | In this sermon, the speaker emphasizes the importance of coming to God with an empty vessel in order to receive His blessings. He compares this concept to how God created the unive |
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Crucified With Christ by Edgar Reich | In this sermon, the preacher shares a heartbreaking story of a six-year-old boy who was tragically killed by a school bus. Despite the immense grief and pain, the father of the boy |
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Hebrews Melchisedec's Priesthood by Billy Strachan | In this sermon, the speaker shares his experience of encountering various gatekeepers and secretaries before meeting someone important. He emphasizes the importance of manners and |