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Jeremiah 46:2

Jeremiah 46:2 in Multiple Translations

concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah:

Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Of Egypt: concerning the army of Pharaoh-neco king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah, king of Judah.

Of Egypt: about the army of Pharaoh-neco, king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar, king of Babylon, overcame in the fourth year of Jehoiakim, the son of Josiah, king of Judah.

This concerns Pharaoh Neco king of Egypt and the Egyptian army which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon.

As against Egypt, against ye armie of Pharaoh Necho King of Egypt, which was by the riuer Perath in Carchemish, which Nebuchad-nezzar King of Babel smote in the fourth yere of Iehoiakim the sonne of Iosiah King of Iudah.

For Egypt, concerning the force of Pharaoh-Necho king of Egypt, that hath been by the river Phrat, in Carchemish, that Nebuchadrezzar king of Babylon hath smitten, in the fourth year of Jehoiakim son of Josiah king of Judah:

Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.

Against Egypt, against the army of Pharaoh-necho king of Egypt, who was by the river Euphrates in Carshemish, whom Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Against Egypt, against the army of Pharao Nechao king of Egypt, which was by the river Euphrates in Charcamis, whom Nabuchodonosor the king of Babylon defeated, in the fourth year of Joakim the son of Josias king of Juda.

After Jehoiakim, son of King Josiah, had been ruling Judah for almost four years, this message about Egypt was given by Yahweh. It was when the army of King Neco of Egypt was defeated by the army of King Nebuchadnezzar of Babylon along the Euphrates River. This is what Yahweh said: “The officers of the army of Egypt are saying to their troops,

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Berean Amplified Bible — Jeremiah 46:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 46:2 Interlinear (Deep Study)

BIB
HEB לְ/מִצְרַ֗יִם עַל חֵ֨יל פַּרְעֹ֤ה נְכוֹ֙ מֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁר הָיָ֥ה עַל נְהַר פְּרָ֖ת בְּ/כַרְכְּמִ֑שׁ אֲשֶׁ֣ר הִכָּ֗ה נְבֽוּכַדְרֶאצַּר֙ מֶ֣לֶךְ בָּבֶ֔ל בִּ/שְׁנַת֙ הָֽ/רְבִיעִ֔ית לִ/יהוֹיָקִ֥ים בֶּן יֹאשִׁיָּ֖הוּ מֶ֥לֶךְ יְהוּדָֽה
לְ/מִצְרַ֗יִם Mitsrayim H4714 Egypt Prep | N-proper
עַל ʻal H5921 upon Prep
חֵ֨יל chayil H2428 Helech N-ms
פַּרְעֹ֤ה Parʻôh Nᵉkôh H6549 Pharaoh-neco N-proper
נְכוֹ֙ Parʻôh Nᵉkôh H6549 Pharaoh-neco N-proper
מֶ֣לֶךְ melek H4428 King's N-ms
מִצְרַ֔יִם Mitsrayim H4714 Egypt N-proper
אֲשֶׁר ʼăsher H834 which Rel
הָיָ֥ה hâyâh H1961 to be V-Qal-Perf-3ms
עַל ʻal H5921 upon Prep
נְהַר nâhâr H5104 river N-ms
פְּרָ֖ת Pᵉrâth H6578 Euphrates N-proper
בְּ/כַרְכְּמִ֑שׁ Karkᵉmîysh H3751 Carchemish Prep | N-proper
אֲשֶׁ֣ר ʼăsher H834 which Rel
הִכָּ֗ה nâkâh H5221 to smite V-Hiphil-Perf-3ms
נְבֽוּכַדְרֶאצַּר֙ Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper
מֶ֣לֶךְ melek H4428 King's N-ms
בָּבֶ֔ל Bâbel H894 Babylon N-proper
בִּ/שְׁנַת֙ shâneh H8141 year Prep | N-fs
הָֽ/רְבִיעִ֔ית rᵉbîyʻîy H7243 fourth Art | Adj
לִ/יהוֹיָקִ֥ים Yᵉhôwyâqîym H3079 Jehoiakim Prep | N-proper
בֶּן bên H1121 son N-ms
יֹאשִׁיָּ֖הוּ Yôʼshîyâh H2977 Josiah N-proper
מֶ֥לֶךְ melek H4428 King's N-ms
יְהוּדָֽה Yᵉhûwdâh H3063 Judah N-proper
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 46:2

לְ/מִצְרַ֗יִם Mitsrayim H4714 "Egypt" Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
חֵ֨יל chayil H2428 "Helech" N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
פַּרְעֹ֤ה Parʻôh Nᵉkôh H6549 "Pharaoh-neco" N-proper
Pharaoh-necho was an Egyptian king who fought against King Josiah of Judah and killed him at Megiddo. His name means 'great house - he is smitten', and he is mentioned in 2 Kings 23:29 and other passages. He played a significant role in biblical history.
Definition: Pharaoh-necho = "great house-he is smitten" the Pharaoh of Egypt who fought king Josiah of Judah at Megiddo and killed him
Usage: Occurs in 5 OT verses. KJV: Pharaoh-necho, Pharaohnechoh. See also: 2 Kings 23:29; 2 Kings 23:34; Jeremiah 46:2.
נְכוֹ֙ Parʻôh Nᵉkôh H6549 "Pharaoh-neco" N-proper
Pharaoh-necho was an Egyptian king who fought against King Josiah of Judah and killed him at Megiddo. His name means 'great house - he is smitten', and he is mentioned in 2 Kings 23:29 and other passages. He played a significant role in biblical history.
Definition: Pharaoh-necho = "great house-he is smitten" the Pharaoh of Egypt who fought king Josiah of Judah at Megiddo and killed him
Usage: Occurs in 5 OT verses. KJV: Pharaoh-necho, Pharaohnechoh. See also: 2 Kings 23:29; 2 Kings 23:34; Jeremiah 46:2.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מִצְרַ֔יִם Mitsrayim H4714 "Egypt" N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הָיָ֥ה hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
נְהַר nâhâr H5104 "river" N-ms
In the Bible, a river symbolizes prosperity, like the Nile or Euphrates, and is often used figuratively. It appears in Genesis and Exodus, describing the life-giving waters of the Promised Land. This word is also used to describe underground streams.
Definition: 1) stream, river 1a) stream, river 1b) (underground) streams Aramaic equivalent: ne.har (נְהַר "river" H5103H)
Usage: Occurs in 108 OT verses. KJV: flood, river. See also: Genesis 2:10; Psalms 93:3; Psalms 24:2.
פְּרָ֖ת Pᵉrâth H6578 "Euphrates" N-proper
The Euphrates River is the largest and longest in western Asia, flowing from the Armenian mountains to the Persian Gulf. It symbolizes fruitfulness and is mentioned in the Bible as a significant landmark.
Definition: § Euphrates = "fruitfulness" the largest and longest river of western Asia; rises from two chief sources in the Armenian mountains and flows into the Persian Gulf
Usage: Occurs in 19 OT verses. KJV: Euphrates. See also: Genesis 2:14; 1 Chronicles 18:3; Jeremiah 13:4.
בְּ/כַרְכְּמִ֑שׁ Karkᵉmîysh H3751 "Carchemish" Prep | N-proper
Carchemish was a major city in Syria, northeast of Israel, conquered by Pharaoh Necho and later by Nebuchadnezzar. The city was an important Hittite capital and is mentioned in the Bible as a significant location. It was also known as the fortress of Chemosh.
Definition: § Carchemish = "fortress of Chemosh" a Hittite capital northeast of Israel on the Euphrates river captured by Pharaoh Necho and then from him by Nebuchadnezzar
Usage: Occurs in 3 OT verses. KJV: Carchemish. See also: 2 Chronicles 35:20; Isaiah 10:9; Jeremiah 46:2.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הִכָּ֗ה nâkâh H5221 "to smite" V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
נְבֽוּכַדְרֶאצַּר֙ Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֔ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
בִּ/שְׁנַת֙ shâneh H8141 "year" Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
הָֽ/רְבִיעִ֔ית rᵉbîyʻîy H7243 "fourth" Art | Adj
This Hebrew word means fourth, and is used to describe something that is four-sided or divided into four parts, like a square or a quarter.
Definition: 1) fourth 1a) fourth 1b) four square 1c) fourth part Aramaic equivalent: re.vi.ay (רְבִיעִי "fourth" H7244)
Usage: Occurs in 53 OT verses. KJV: foursquare, fourth (part). See also: Genesis 1:19; 1 Chronicles 8:2; Jeremiah 25:1.
לִ/יהוֹיָקִ֥ים Yᵉhôwyâqîym H3079 "Jehoiakim" Prep | N-proper
Jehoiakim means Jehovah raises up, and was a king of Judah, son of Josiah, who is mentioned in 2 Kings 23:34 and Jeremiah 27:1.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.23.34; son of: Josiah (H2977) and Zebidah (H2080); half-brother of: Jehoahaz (H3059H), Zedekiah (H6667H) and Shallum (H7967J); married to Nehushta (H5179); father of: Jehoiachin (H3078); also called Zedekiah at Jer.27.1; Eliakim at 2Ki.23.34; 1x Also named: el.ya.qim (אֶלְיָקִים "Eliakim" H0471I) § Jehoiakim = "Jehovah raises up" son of Josiah and the third from the last king of Judah; subject vassel of Nebuchadnezzar who reigned for 11 years before he died a violent death either in combat or by the hands of his own subjects
Usage: Occurs in 37 OT verses. KJV: Jehoiakim. Compare H3113 (יוֹיָקִים). See also: 2 Kings 23:34; Jeremiah 26:21; Jeremiah 1:3.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יֹאשִׁיָּ֖הוּ Yôʼshîyâh H2977 "Josiah" N-proper
Josiah means 'whom Jehovah heals' and was a king of Judah who led great revivals to worship God, as seen in 2 Kings 22-23. He reigned for 31 years and was the son of Amon. Josiah is also the name of another Israelite mentioned in Zechariah 6:10.
Definition: A man living at the time of Exile and Return, first mentioned at Zec.6.10; son of: Zephaniah (H6846I); also called Hen at Zec.6.14; Also named: chen (חֵן "Hen" H2581) § Josiah = "whom Jehovah heals" 1) son of Amon by Jedidah who succeeded his father to the throne of Judah and reigned for 31 years; his reign is noteworthy for the great revivals back to the worship of Jehovah which he led 2) a returned exile and son of Zephaniah at whose house took place the solemn and symbolical crowning of Joshua the high priest in the time of Zechariah the prophet
Usage: Occurs in 48 OT verses. KJV: Josiah. See also: 1 Kings 13:2; 2 Chronicles 35:22; Jeremiah 1:2.
מֶ֥לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

Study Notes — Jeremiah 46:2

Show Verse Quote Highlights

Context — Judgment on Egypt

1This is the word of the LORD about the nations—the word that came to Jeremiah the prophet

2concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of Josiah king of Judah:

3“Deploy your shields, small and large; advance for battle! 4Harness the horses; mount the steeds; take your positions with helmets on! Polish your spears; put on armor!

Cross References

ReferenceText (BSB)
1 2 Kings 23:29 At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.
2 Jeremiah 46:14 “Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’
3 Jeremiah 25:19 Pharaoh king of Egypt, his officials, his leaders, and all his people;
4 Jeremiah 25:1 This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon.
5 Isaiah 10:9 “Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?
6 Jeremiah 36:1 In the fourth year of Jehoiakim son of Josiah king of Judah, this word came to Jeremiah from the LORD:
7 Jeremiah 45:1 This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at the dictation of Jeremiah in the fourth year of Jehoiakim son of Josiah, king of Judah:
8 Ezekiel 29:1–21 In the tenth year, on the twelfth day of the tenth month, the word of the LORD came to me, saying, “Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt. Speak to him and tell him that this is what the Lord GOD says: Behold, I am against you, O Pharaoh king of Egypt, O great monster who lies among his rivers, who says, ‘The Nile is mine; I made it myself.’ But I will put hooks in your jaws and cause the fish of your streams to cling to your scales. I will haul you up out of your rivers, and all the fish of your streams will cling to your scales. I will leave you in the desert, you and all the fish of your streams. You will fall on the open field and will not be taken away or gathered for burial. I have given you as food to the beasts of the earth and the birds of the air. Then all the people of Egypt will know that I am the LORD. For you were only a staff of reeds to the house of Israel. When Israel took hold of you with their hands, you splintered, tearing all their shoulders; when they leaned on you, you broke, and their backs were wrenched. Therefore this is what the Lord GOD says: I will bring a sword against you and cut off from you man and beast. The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, ‘The Nile is mine; I made it,’ therefore I am against you and against your rivers. I will turn the land of Egypt into a ruin, a desolate wasteland from Migdol to Syene, and as far as the border of Cush. No foot of man or beast will pass through, and it will be uninhabited for forty years. I will make the land of Egypt a desolation among desolate lands, and her cities will lie desolate for forty years among the ruined cities. And I will disperse the Egyptians among the nations and scatter them throughout the countries. For this is what the Lord GOD says: At the end of forty years I will gather the Egyptians from the nations to which they were scattered. I will restore Egypt from captivity and bring them back to the land of Pathros, the land of their origin. There they will be a lowly kingdom. Egypt will be the lowliest of kingdoms and will never again exalt itself above the nations. For I will diminish Egypt so that it will never again rule over the nations. Egypt will never again be an object of trust for the house of Israel, but will remind them of their iniquity in turning to the Egyptians. Then they will know that I am the Lord GOD.” In the twenty-seventh year, on the first day of the first month, the word of the LORD came to me, saying, “Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from Tyre for the labor they expended on it. Therefore this is what the Lord GOD says: I will give the land of Egypt to Nebuchadnezzar king of Babylon, who will carry off its wealth, seize its spoil, and remove its plunder. This will be the wages for his army. I have given him the land of Egypt as the reward for his labor, because it was done for Me, declares the Lord GOD. In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”
9 2 Chronicles 35:20–21 After all this, when Josiah had set the temple in order, Neco king of Egypt marched up to fight at Carchemish by the Euphrates, and Josiah went out to confront him. But Neco sent messengers to him, saying, “What is the issue between you and me, O king of Judah? I have not come against you today, but I am fighting another dynasty. God told me to hurry; so stop opposing God, who is with me, or He will destroy you!”
10 Jeremiah 25:9 behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.

Jeremiah 46:2 Summary

Jeremiah 46:2 describes a significant battle between Egypt and Babylon, where Egypt's army was defeated, illustrating God's power and control over nations, as seen in (Psalm 47:8) and (Isaiah 40:15-17). This event occurred during the reign of King Jehoiakim of Judah, serving as a reminder of God's judgment on His people, as mentioned in (Jeremiah 1:3) and (Jeremiah 25:8-14). The verse teaches us to trust in God's sovereignty rather than human strength, and to recognize the transience of human power. By studying this verse, we can gain a deeper understanding of God's character and His plan for humanity, as revealed in (Romans 11:33-36).

Frequently Asked Questions

What is the historical context of Jeremiah 46:2?

The verse refers to a significant battle between Egypt and Babylon, which occurred in the fourth year of King Jehoiakim's reign, as mentioned in Jeremiah 46:2, and is also referenced in 2 Kings 24:1 and 2 Chronicles 36:5-6.

Who was Pharaoh Neco and why is he mentioned in Jeremiah 46:2?

Pharaoh Neco was the king of Egypt at the time, and his army was defeated by Nebuchadnezzar, as stated in Jeremiah 46:2, illustrating God's sovereignty over nations, as seen in Isaiah 40:15-17 and Daniel 2:20-23.

What was the significance of the Euphrates River in Jeremiah 46:2?

The Euphrates River was an important geographical location, marking the border between Babylon and other nations, and the battle at Carchemish on the Euphrates River, as mentioned in Jeremiah 46:2, signified a shift in power from Egypt to Babylon, as prophesied in Ezekiel 29:10 and 30:10-12.

How does Jeremiah 46:2 relate to the kingdom of Judah?

The verse mentions the fourth year of King Jehoiakim, who was the king of Judah, indicating that the events described were contemporaneous with the reign of Judah's kings, and serving as a reminder of God's judgment on Judah, as seen in Jeremiah 1:3 and 25:8-14.

Reflection Questions

  1. What does this verse reveal about God's control over the nations and their armies?
  2. How does the defeat of Egypt's army at Carchemish illustrate the consequences of disobedience to God's will, as seen in Jeremiah 7:23-24 and 11:1-8?
  3. In what ways does this verse remind us of the transience of human power and the permanence of God's kingdom, as stated in Psalm 103:19 and Daniel 4:3?
  4. What lessons can we learn from the historical events described in Jeremiah 46:2 about trusting in God's sovereignty rather than human strength, as taught in Proverbs 21:31 and Isaiah 31:1-3?

Gill's Exposition on Jeremiah 46:2

Against Egypt,.... This is the title of the first prophecy against Egypt; which is the first mentioned, because first accomplished; and because the Jews placed great confidence in and much relied on

Jamieson-Fausset-Brown on Jeremiah 46:2

Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Matthew Poole's Commentary on Jeremiah 46:2

Pharah-necho was king of Egypt in Josiah’ s time; it was by his army that Josiah was killed at Megiddo, ; it was he that made Jehoiakim king of Judah, taking away Jehoahaz, ; but though he prevailed at that time, and that was one time when he came out against Carchemish, , yet he was overthrown by Nebuchadnezzar in a battle with him afterwards, as appears from , and Jehoiakim was made tributary to Nebuchadnezzar, as we read, ; and the king of Egypt was brought so low by that victory, that he stirred no more out of Egypt, for the king of Babylon had taken from him all from Nilus, the great river of Egypt, to Euphrates; and this, saith this verse, was in the fourth year of Jehoiakim. This prophecy must be before that time. Carchemish appeareth, from , to have been a place in Syria where the Egyptian army had been in Josiah’ s time, and then went away conquerors, as appears from , &c.

Trapp's Commentary on Jeremiah 46:2

Jeremiah 46:2 Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.Ver. 2. Against Egypt.] First, That the Jews might not rely on that broken reed, as they did to their ruin, because they would never be warned. Against the army of Pharaohnecho.] Who had beaten Nebuchadnezzar Priscus at Carchemish, and gotten all the country from Egypt to Euphrates; but was afterwards himself beaten out again, by Nebuchadnessar II, surnamed Magnus, in the first year of his reign, which was the fourth year of Jehoiakim, who also was glad to become his tributary. Now this overthrow of the Egyptian, who was driven out of all Syria, as far as Pelusium, by the Babylonian, is here foretold. Joseph., lib. x. cap. 7.

Ellicott's Commentary on Jeremiah 46:2

(2) Against Egypt, against the army of Pharaoh-necho.—The king of Egypt thus named was the last of its great native sovereigns. He was the sixth king of the twenty-sixth dynasty of Manetho, and succeeded his father Psammetichus in B.C. 610, and reigned for sixteen years. Herodotus (ii. 158, 159) relates as his chief achievements that he anticipated the Suez Canal by endeavouring to connect the Nile with the Red Sea, but was stopped by an oracle, and sent a fleet of Phœnician ships to circumnavigate Africa. One hundred and twenty thousand lives were said to have been sacrificed in the former enterprise. On desisting from it, he turned his attention to other plans of conquest, defeated the Syrians at Magdolus, near Pelusium, and took Cadytis, a great city of Syria, which Herodotus describes as not much less than Sardis. By some writers this has been identified with the capture of Jerusalem in 2 Chronicles 36:3, the name Cadytis being looked on as equivalent to Kadusha (=the holy city),and so anticipating the modern Arabic name of El-Khuds. Herodotus, however (iii. 5), describes it as being near the coast, and this has led to its being identified with Gaza, or Kedesh-Naphtali, or a Hittite city—Ketesh—on the Orontes, near which the great commercial and. military road turned off for Damascus and the Euphrates. In any case, it was in the course of this invasion, directed against the Babylonian Empire, then ruled by Nabopolassar, the father of Nebuchadnezzar, that he defeated and slew Josiah at Megiddo (2 Chronicles 35:20-24), deposed Jehoahaz, and appointed Jehoiakim (2 Chronicles 36:4). By some writers, accordingly (R. S. Poole, in Smith’s Dict. Bible, Art. Pharaoh-necho), Megiddo is identified with the Magdolus of Herodotus. His army advanced, and took the city of Carchemish, by some (Hitzig) identified with Circesium, an island formed by the confluence of the Chaboras and the Euphrates; by others (Rawlinson) with a Hittite city, now Jerablus, a corruption of the Greek Hierapolis, much higher up the Euphrates. (See Note on Isaiah 10:9). After the capture Necho appears to have returned to Egypt. Three years later (B.C. 606) Carchemish was taken by Nebuchadnezzar with the almost total defeat of Necho’s army, he himself having returned to Egypt, and it is this defeat of which Jeremiah now proceeds to speak as in a song of anticipated triumph at the downfall of the Egyptian oppressor.

Adam Clarke's Commentary on Jeremiah 46:2

Verse 2. Pharaoh-necho] This was the person who defeated the army of Josiah, in which engagement Josiah received a mortal wound, of which he died, greatly regretted, soon after at Megiddo. After this victory, he defeated the Babylonians, and took Carchemish; and, having fortified it, returned to his own country. Nabopolassar sent his son Nebuchadnezzar with an army against him, defeated him with immense slaughter near the river Euphrates, retook Carchemish, and subdued all the revolted provinces, according to the following prophecies.

Cambridge Bible on Jeremiah 46:2

2–12. Co. declines to accept objections which have been brought by some recent commentators to the substantial genuineness of these vv., and Gi. on the whole agrees, but considers the passage to have been expanded.

Barnes' Notes on Jeremiah 46:2

Against ... - i. e., relating to, concerning. So Jeremiah 48:1; Jeremiah 49:1; see the note at Jeremiah 46:13. Pharaoh-necho - See 2 Kings 23:29 note.

Whedon's Commentary on Jeremiah 46:2

2. Against Egypt — The particular caption of the passage immediately following. As there are two sections pertaining to Egypt (3-12 and 13-26) this title may relate to both.

Sermons on Jeremiah 46:2

SermonDescription
David Wilkerson Governed by the Word of God 2 of 2 by David Wilkerson In this sermon, the preacher expresses his concern about young ministers and people who preach without fully relying on the Word of God. He emphasizes the importance of preaching t
David Wilkerson Pen Knife Christians by David Wilkerson In this sermon, the preacher begins by thanking those who have been working on a project to change the choir robes and carpets in the church. He then moves on to the main topic of
Leonard Ravenhill Daniel, a Role Model by Leonard Ravenhill In this sermon, the preacher discusses the importance of standing firm in one's faith, even in the face of persecution. He references the story of Shadrach, Meshach, and Abednego f
Lewis Sperry Chafer The Bible: Inspired of God by Lewis Sperry Chafer Lewis Sperry Chafer emphasizes the divine nature of the Bible as God's message to humanity, highlighting the unique inspiration of the Scriptures where human authors were directed
Erlo Stegen When God's Word Comes to You by Erlo Stegen Erlo Stegen emphasizes the necessity of recognizing when God speaks to us, urging believers to maintain a vibrant, two-way communication with Him. He warns that a lack of remembran
F.B. Meyer Thou Shalt Be Gathered Intothou Shalt Be Gathered Into by F.B. Meyer F.B. Meyer discusses the paradox of Josiah's death, which was prophesied to be peaceful yet ended in conflict due to his own choices. He emphasizes that while God desires to bless

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