Jeremiah 49:32
Jeremiah 49:32 in Multiple Translations
Their camels will become plunder, and their large herds will be spoil. I will scatter to the wind in every direction those who shave their temples; I will bring calamity on them from all sides,” declares the LORD.
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter unto all winds them that have the corners of their hair cut off; and I will bring their calamity from every side of them, saith Jehovah.
And their camels will be taken from them by force, and their great herds will come into the hands of their attackers: those who have the ends of their hair cut I will send in flight to all the winds; and I will send their fate on them from every side, says the Lord.
Their camels and large herds will be plunder for you. I will scatter them everywhere, these desert people who trim their hair on the sides of their heads. I will bring disaster down on them from all directions, declares the Lord.
And their camels shall be a bootie, and the multitude of their cattel a spoile, and I will scatter them into all windes, and to the vtmost corners, and I will bring their destruction from al the sides thereof, sayeth the Lord.
And their camels have been for a prey, And the multitude of their cattle for a spoil, And I have scattered them to every wind, Who cut off the corner [of the beard], And from all its passages I bring in their calamity, An affirmation of Jehovah.
Their camels will be a booty, and the multitude of their livestock a plunder. I will scatter to all winds those who have the corners of their beards cut off; and I will bring their calamity from every side of them,” says the LORD.
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides of it, saith the LORD.
And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from I all their confines, saith the Lord.
Your troops will seize their camels and other livestock. I will scatter in every direction [IDM] those people who live in remote places (OR, who cut their hair short). I will cause them to experience disasters from every direction.
Berean Amplified Bible — Jeremiah 49:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 49:32 Interlinear (Deep Study)
BIB
HEB
וְ/הָי֨וּ
גְמַלֵּי/הֶ֜ם
לָ/בַ֗ז
וַ/הֲמ֤וֹן
מִקְנֵי/הֶם֙
לְ/שָׁלָ֔ל
וְ/זֵרִתִ֥י/ם
לְ/כָל
ר֖וּחַ
קְצוּצֵ֣י
פֵאָ֑ה
וּ/מִ/כָּל
עֲבָרָ֛י/ו
אָבִ֥יא
אֶת
אֵידָ֖/ם
נְאֻם
יְהוָֽה
וְ/הָי֨וּ
hâyâh
H1961
to be
Conj | V-Qal-3cp
גְמַלֵּי/הֶ֜ם
gâmâl
H1581
camel
N-mp | Suff
לָ/בַ֗ז
baz
H957
plunder
Prep | N-ms
וַ/הֲמ֤וֹן
hâmôwn
H1995
crowd
Conj | N-ms
מִקְנֵי/הֶם֙
miqneh
H4735
livestock
N-ms | Suff
לְ/שָׁלָ֔ל
shâlâl
H7998
spoil
Prep | N-ms
וְ/זֵרִתִ֥י/ם
zârâh
H2219
to scatter
Conj | V-Piel-1cs | Suff
לְ/כָל
kôl
H3605
all
Prep | N-ms
ר֖וּחַ
rûwach
H7307
spirit
N-cs
קְצוּצֵ֣י
qâtsats
H7112
to cut
V-Qal-Inf-c
פֵאָ֑ה
pêʼâh
H6285
side
N-fs
וּ/מִ/כָּל
kôl
H3605
all
Conj | Prep | N-ms
עֲבָרָ֛י/ו
ʻêber
H5676
side
N-mp | Suff
אָבִ֥יא
bôwʼ
H935
Lebo
V-Hiphil-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
אֵידָ֖/ם
ʼêyd
H343
calamity
N-ms | Suff
נְאֻם
nᵉʼum
H5002
utterance
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 49:32
וְ/הָי֨וּ
hâyâh
H1961
"to be"
Conj | V-Qal-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
גְמַלֵּי/הֶ֜ם
gâmâl
H1581
"camel"
N-mp | Suff
A camel, used for riding or carrying loads, is mentioned in the Bible as a valuable animal. In the KJV, it is translated simply as 'camel'.
Definition: 1) camel 1a) as property, as beast of burden, for riding, forbidden for food
Usage: Occurs in 51 OT verses. KJV: camel. See also: Genesis 12:16; Judges 6:5; Isaiah 21:7.
לָ/בַ֗ז
baz
H957
"plunder"
Prep | N-ms
Means plunder or spoil, referring to goods taken by force, as seen in the conquests of Joshua. It can also imply robbery or spoiling something. The concept appears in various KJV translations, including booty and prey.
Definition: spoil, booty, robbery, spoiling Also means: bag (בַּג "spoil" H0897)
Usage: Occurs in 25 OT verses. KJV: booty, prey, spoil(-ed). See also: Numbers 14:3; Jeremiah 49:32; Isaiah 10:6.
וַ/הֲמ֤וֹן
hâmôwn
H1995
"crowd"
Conj | N-ms
Being in a state of turmoil or having a lot of noise is what this Hebrew word means. It can also refer to a large crowd or abundance of something, like in the book of Proverbs where it describes a multitude of people.
Definition: 1) murmur, roar, crowd, abundance, tumult, sound 1a) sound, murmur, rush, roar 1b) tumult, confusion 1c) crowd, multitude 1d) great number, abundance 1e) abundance, wealth
Usage: Occurs in 78 OT verses. KJV: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult. See also: Genesis 17:4; Isaiah 33:3; Psalms 37:16.
מִקְנֵי/הֶם֙
miqneh
H4735
"livestock"
N-ms | Suff
Livestock, such as cattle, sheep, and goats, are domestic animals that can be bought and owned, as described in the Bible, including in the book of Genesis and the story of Abraham's wealth.
Definition: 1) cattle, livestock 1a) cattle, livestock 1a1) in general of a purchasable domestic animal 1b) cows, sheep, goats (in herds and flocks)
Usage: Occurs in 64 OT verses. KJV: cattle, flock, herd, possession, purchase, substance. See also: Genesis 4:20; Numbers 20:19; Psalms 78:48.
לְ/שָׁלָ֔ל
shâlâl
H7998
"spoil"
Prep | N-ms
Shâlâl refers to the spoils of war, or the booty taken from enemies. It is used in the Bible to describe the plunder or prey taken in battle. In the KJV, it is translated as 'prey' or 'spoil'.
Definition: 1) prey, plunder, spoil, booty 1a) prey 1b) booty, spoil, plunder (of war) 1c) plunder (private) 1d) gain (meaning uncertain)
Usage: Occurs in 64 OT verses. KJV: prey, spoil. See also: Genesis 49:27; 2 Chronicles 15:11; Psalms 68:13.
וְ/זֵרִתִ֥י/ם
zârâh
H2219
"to scatter"
Conj | V-Piel-1cs | Suff
This Hebrew verb means to scatter or toss something about, and can also imply diffusing or winnowing. It is used in various forms throughout the Bible, including the books of Psalms and Isaiah. The word has different meanings based on context, such as casting away or spreading out.
Definition: 1) to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed 1a) (Qal) 1a1) to scatter 1a2) to fan, winnow 1b) (Niphal) to be scattered, be dispersed 1c) (Piel) 1c1) to scatter, disperse (intensive of Qal) 1c2) to winnow, sift 1d) (Pual) to be scattered, be spread out
Usage: Occurs in 38 OT verses. KJV: cast away, compass, disperse, fan, scatter (away), spread, strew, winnow. See also: Exodus 32:20; Jeremiah 49:32; Psalms 44:12.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
ר֖וּחַ
rûwach
H7307
"spirit"
N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
קְצוּצֵ֣י
qâtsats
H7112
"to cut"
V-Qal-Inf-c
This verb means to cut something off, either physically or figuratively. It is used in the Bible to describe cutting off a branch or a piece of wood, and also to describe being cut off from a group or community.
Definition: 1) to cut off 1a) (Qal) to cut off 1b) (Piel) to cut or hew off, cut in two, cut in pieces 1c) (Pual) to be cut or hewn off Aramaic equivalent: qe.tsats (קְצַץ "to cut" H7113)
Usage: Occurs in 14 OT verses. KJV: cut (asunder, in pieces, in sunder, off), [idiom] utmost. See also: Exodus 39:3; 2 Kings 24:13; Psalms 46:10.
פֵאָ֑ה
pêʼâh
H6285
"side"
N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
וּ/מִ/כָּל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲבָרָ֛י/ו
ʻêber
H5676
"side"
N-mp | Suff
This word describes a region or side, often referring to the area beyond or across a river, and can be used to describe a location, direction, or perspective.
Definition: : ahead/beyond 1) region beyond or across, side 1a) region across or beyond 1b) side, opposite side
Usage: Occurs in 83 OT verses. KJV: [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight. See also: Genesis 50:10; Joshua 22:11; Isaiah 7:20.
אָבִ֥יא
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֵידָ֖/ם
ʼêyd
H343
"calamity"
N-ms | Suff
This Hebrew word means calamity or disaster, and can also mean oppression or misfortune. It's used in the Bible to describe difficult times, like in the book of Job.
Definition: 1) distress, burden, calamity 1a) burden (of the righteous) 1b) calamity (of nation) 1c) disaster (of wicked) 1d) day of calamity
Usage: Occurs in 22 OT verses. KJV: calamity, destruction. See also: Deuteronomy 32:35; Proverbs 6:15; Psalms 18:19.
נְאֻם
nᵉʼum
H5002
"utterance"
N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Jeremiah 49:32
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 49:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 49:32
- Jamieson-Fausset-Brown on Jeremiah 49:32
- Matthew Poole's Commentary on Jeremiah 49:32
- Trapp's Commentary on Jeremiah 49:32
- Ellicott's Commentary on Jeremiah 49:32
- Adam Clarke's Commentary on Jeremiah 49:32
- Cambridge Bible on Jeremiah 49:32
- Barnes' Notes on Jeremiah 49:32
- Whedon's Commentary on Jeremiah 49:32
- Sermons on Jeremiah 49:32
Context — Judgment on Kedar and Hazor
30Run! Escape quickly! Lie low, O residents of Hazor,” declares the LORD, “for Nebuchadnezzar king of Babylon has drawn up a plan against you; he has devised a strategy against you.
31Rise up, advance against a nation at ease, one that dwells securely,” declares the LORD. “They have no gates or bars; they live alone.
32Their camels will become plunder, and their large herds will be spoil. I will scatter to the wind in every direction those who shave their temples; I will bring calamity on them from all sides,” declares the LORD.
33“Hazor will become a haunt for jackals, a desolation forever. No one will dwell there; no man will abide there.” 34This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 9:26 | Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in heart.” |
| 2 | Jeremiah 25:23 | Dedan, Tema, Buz, and all who cut the corners of their hair; |
| 3 | Jeremiah 49:36 | I will bring the four winds against Elam from the four corners of the heavens, and I will scatter them to all these winds. There will not be a nation to which Elam’s exiles will not go. |
| 4 | Ezekiel 5:10 | As a result, fathers among you will eat their sons, and sons will eat their fathers. I will execute judgments against you and scatter all your remnant to every wind.’ |
| 5 | Ezekiel 12:14–15 | And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them. And they will know that I am the LORD, when I disperse them among the nations and scatter them throughout the countries. |
| 6 | Deuteronomy 28:64 | Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known. |
| 7 | Ezekiel 5:12 | A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them. |
Jeremiah 49:32 Summary
[This verse is saying that God is going to take away the things that the people of Hazor are trusting in, like their camels and herds, and He is going to scatter them because of their pagan practices. This is a reminder that God is sovereign and will judge those who rebel against Him, as seen in Jeremiah 25:12. We can learn from this verse to trust in God alone, and not in our own strength or possessions, just like it says in Psalms 20:7. By putting our trust in God, we can avoid the kind of judgment that the people of Hazor faced.]
Frequently Asked Questions
What does it mean that their camels will become plunder and their large herds will be spoil?
This means that the people's valuable possessions, such as camels and herds, will be taken away from them as a form of judgment, similar to what is described in Deuteronomy 28:31, where it says that the Israelites' enemies will seize their livestock and leave them nothing.
Who are the people that shave their temples, and why are they being scattered?
The people who shave their temples are likely a group of people who have adopted a pagan practice, and God is scattering them as a form of judgment, as seen in Leviticus 21:5, where priests are forbidden from shaving their heads as a sign of mourning or pagan ritual.
What does it mean that God will bring calamity on them from all sides?
This means that God will surround them with troubles and difficulties, leaving them no escape, much like what is described in Psalms 107:11, where it says that those who rebel against God's commands will be surrounded by darkness and gloom.
Is this verse still relevant today, or was it only meant for the original audience?
While this verse was originally spoken to the people of Hazor, its principles of God's judgment and sovereignty are still relevant today, as seen in Romans 11:22, where it says that God's kindness and severity are both part of His character.
Reflection Questions
- What are some areas in my life where I may be trusting in my own strength and possessions, rather than in God's sovereignty?
- How can I apply the principle of God's judgment on pagan practices to my own life, and what things may be leading me away from God?
- What does it mean to be 'scattered to the wind', and how can I avoid this kind of judgment in my own life?
- In what ways can I trust in God's goodness and sovereignty, even in the midst of difficulties and troubles?
Gill's Exposition on Jeremiah 49:32
And their camels shall be a booty,.... To the Chaldean army, as before, Jeremiah 49:29; and the multitude of their cattle a spoil; to the same; the Kedarenes had large flocks of sheep, as well as a
Jamieson-Fausset-Brown on Jeremiah 49:32
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
Matthew Poole's Commentary on Jeremiah 49:32
And their camels shall be a booty, and the multitude of their cattle a spoil: these words sound like a part of the king of Babylon’ s supposed speech encouraging his soldiers from the booty they should get, which should be a great multitude of camels and other cattle; the latter words are the words of the prophet, in the name of the Lord, threatening ruin to these Kedarens and Hazorites, though they lived in corners, and might upon that account think themselves secure; God saith he would fetch them out of their utmost corners, and bring calamity from all parts upon them.
Trapp's Commentary on Jeremiah 49:32
Jeremiah 49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them [that are] in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.Ver. 32. Them that are in the uttermost corners.] Or, That have the corners of their hair cut. See Jeremiah 9:26; Jeremiah 25:23.
Ellicott's Commentary on Jeremiah 49:32
(31-33) Arise, get you up . . .—The command of Jehovah goes forth to the invaders. Their work will be an easy one, for they are sent against a people that dwell defenceless in the open country, with no walls or gates, dwelling alone, without allies, their camels and their flocks offering an easy prey. Compare the description of Laish in Judges 18:7. The prophet repeats the characteristic term of scorn which we have found in Jeremiah 9:26; Jeremiah 25:23, “them that dwell in the utmost corners,” or more accurately, those with cropped-hair temples, as descriptive of the wild tribes that are thus doomed to destruction. Their land shall be a dwelling-place for jackals (not “dragons”; see Note on Jeremiah 9:11), desolate for ever.
Adam Clarke's Commentary on Jeremiah 49:32
Verse 32. The utmost corners] Even in these utmost inaccessible recesses the sword and pillage shall reach them. "'The utmost corners;' insulated coasts; the peninsula of Arabia." - Blayney.
Cambridge Bible on Jeremiah 49:32
32. that have the corners of their hair polled] See on ch. Jeremiah 9:26.
Barnes' Notes on Jeremiah 49:32
Them ... corners - Or, those who clip the corners of their beards (compare Jeremiah 9:26).
Whedon's Commentary on Jeremiah 49:32
32. Utmost corners — All shall be sought out and dispersed.
Sermons on Jeremiah 49:32
| Sermon | Description | |
|---|---|---|
|
We Shall Learn to Sing of Judgment and Mercy. by Andrew Murray | Andrew Murray emphasizes the dual attributes of God's holiness: His righteousness and His love, which are revealed through judgment and mercy. He explains that true knowledge of Go |
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Holl-07 Israel's Final Chastisement by Art Katz | In this sermon, the speaker discusses the experience of the Messiah, who was despised and rejected by men. He emphasizes that the Jewish people, who are called to be a light to the |
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Nehemiah #1: Chapter 1, Rebuilding the Wall by Stephen Kaung | In this sermon, the speaker discusses the burden that Nehemiah carried as the cup-bearer to the king. Despite his inner turmoil, Nehemiah had to maintain a joyful appearance before |
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Lukewarm No More - Part 13 by George Verwer | In this sermon, the speaker discusses the life of an evangelist named Roy Hesham who was transformed by the East African revival in the 50s and 60s. The revival emphasized personal |
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A Model Prayer of Intercession by T. Austin-Sparks | T. Austin-Sparks emphasizes the characteristics of intercessory prayer as demonstrated by Nehemiah, highlighting the importance of anguish, knowledge of God, persistence, vicarious |
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The Jew, the Gentile, and the Church of God by C.I. Scofield | C.I. Scofield delves into the distinct roles and relationships of Israel, the church, and the Gentiles as outlined in the Bible. He highlights the unique promises, histories, and d |