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Home › Berean Standard Bible  › Jeremiah 50  › Jeremiah 50:19

Jeremiah 50:19

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Jeremiah 50:19 in Multiple Translations

Berean Standard Bible BSB

I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead.

King James Version KJV

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

American Standard Version ASV

And I will bring Israel again to his pasture, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon the hills of Ephraim and in Gilead.

Bible in Basic English BBE

And I will make Israel come back to his resting-place, and he will get his food on Carmel and Bashan, and have his desire in full measure on the hills of Ephraim and in Gilead.

Free Bible Version FBV

I will lead the Israelites back to their pasturelands, to feed on Carmel and Bashan, to satisfy their appetites on the hills of Ephraim and Gilead.

Geneva Bible 1599 GNV

And I will bring Israel againe to his habitation: hee shall feede on Carmel and Bashan, and his soule shall be satisfied vpon the mount Ephraim and Gilead.

Young's Literal Translation YLT

And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

World English Bible WEB

I will bring Israel again to his pasture, and he will feed on Carmel and Bashan. His soul will be satisfied on the hills of Ephraim and in Gilead.

Noah Webster Bible WBS

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

Douay-Rheims 1899 DRV

And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.

Translation for Translators T4T

And I will bring the people of Israel back to their own land where they will eat the food that grows in the fields of the Carmel and Bashan regions, and the people in the hilly areas of Ephraim and Gilead will have all they want to eat.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Jeremiah 50:19

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 50:19 Interlinear (Deep Study)

BIB
HEB וְ/שֹׁבַבְתִּ֤י אֶת יִשְׂרָאֵל֙ אֶל נָוֵ֔/הוּ וְ/רָעָ֥ה הַ/כַּרְמֶ֖ל וְ/הַ/בָּשָׁ֑ן וּ/בְ/הַ֥ר אֶפְרַ֛יִם וְ/הַ/גִּלְעָ֖ד תִּשְׂבַּ֥ע נַפְשֽׁ/וֹ
וְ/שֹׁבַבְתִּ֤י shûwb H7725 to return Conj | V-o-1cs
אֶת ʼêth H853 Obj. DirObjM
יִשְׂרָאֵל֙ Yisrâʼêl H3478 Israel N-proper
אֶל ʼêl H413 to(wards) Prep
נָוֵ֔/הוּ nâveh H5116 pasture N-cs | Suff
וְ/רָעָ֥ה râʻâh H7462 House of Shepherds Conj | V-Qal-3ms
הַ/כַּרְמֶ֖ל Karmel H3760 Carmel Art | N-proper
וְ/הַ/בָּשָׁ֑ן Bâshân H1316 Bashan Conj | Art | N-proper
וּ/בְ/הַ֥ר har H2022 mountain Conj | Prep | N-ms
אֶפְרַ֛יִם ʼEphrayim H669 Ephraim N-proper
וְ/הַ/גִּלְעָ֖ד Gilʻâd H1568 Gilead Conj | Art | N-proper
תִּשְׂבַּ֥ע sâbaʻ H7646 to satisfy V-Qal-Imperf-3fs
נַפְשֽׁ/וֹ nephesh H5315 soul N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 50:19

וְ/שֹׁבַבְתִּ֤י shûwb H7725 "to return" Conj | V-o-1cs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יִשְׂרָאֵל֙ Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
נָוֵ֔/הוּ nâveh H5116 "pasture" N-cs | Suff
A dwelling is a home or a pleasant place, like a sheepfold or a temple. It can describe a place where people or animals live, and is used in many Bible books, including Genesis and Isaiah.
Definition: 1) abode, habitation, abode of shepherds or flocks, pasture 1a) abode (of sheep) 1b) abode (of shepherds) 1c) meadow 1d) habitation
Usage: Occurs in 34 OT verses. KJV: comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried. See also: Exodus 15:13; Isaiah 35:7; Psalms 68:13.
וְ/רָעָ֥ה râʻâh H7462 "House of Shepherds" Conj | V-Qal-3ms
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
הַ/כַּרְמֶ֖ל Karmel H3760 "Carmel" Art | N-proper
Mount Carmel is a hill and town in northern Israel, described in the Bible as a fruitful and plentiful field, as seen in 1 Kings 18. The name means garden-land.
Definition: § Carmel = "garden-land" a mountain on the Mediterranean coast of northern Israel, just below Haifa
Usage: Occurs in 23 OT verses. KJV: Carmel, fruitful (plentiful) field, (place). See also: Joshua 12:22; 2 Kings 2:25; Isaiah 33:9.
וְ/הַ/בָּשָׁ֑ן Bâshân H1316 "Bashan" Conj | Art | N-proper
Bashan was a fertile region east of the Jordan River, given to the half-tribe of Manasseh. It was known for its fruitfulness and is mentioned in the Bible as a significant area.
Definition: § Bashan = "fruitful" a district east of the Jordan known for its fertility which was given to the half-tribe of Manasseh
Usage: Occurs in 53 OT verses. KJV: Bashan. See also: Numbers 21:33; Joshua 21:27; Psalms 22:13.
וּ/בְ/הַ֥ר har H2022 "mountain" Conj | Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֶפְרַ֛יִם ʼEphrayim H669 "Ephraim" N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
וְ/הַ/גִּלְעָ֖ד Gilʻâd H1568 "Gilead" Conj | Art | N-proper
Gilead refers to a mountainous region east of the Jordan River, also the name of three Israelites. It means 'rocky region' and is sometimes called 'Mount Gilead'.
Definition: Gilead = "rocky region" a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
Usage: Occurs in 123 OT verses. KJV: Gilead, Gileadite. See also: Genesis 31:21; 1 Samuel 11:9; Psalms 60:9.
תִּשְׂבַּ֥ע sâbaʻ H7646 "to satisfy" V-Qal-Imperf-3fs
To satisfy means to fill someone with enough of something, like food or desire, and can also mean to have too much of something.
Definition: 1) to be satisfied, be sated, be fulfilled, be surfeited 1a) (Qal) 1a1) to be sated (with food) 1a2) to be sated, be satisfied with, be fulfilled, be filled, have one's fill of (have desire satisfied) 1a3) to have in excess, be surfeited, be surfeited with 1a3a) to be weary of (fig) 1b) (Piel) to satisfy 1c) (Hiphil) 1c1) to satisfy 1c2) to enrich 1c3) to sate, glut (with the undesired)
Usage: Occurs in 93 OT verses. KJV: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of. See also: Exodus 16:8; Proverbs 12:11; Psalms 17:14.
נַפְשֽׁ/וֹ nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

Study Notes — Jeremiah 50:19

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 3:18 In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance.
2 Micah 7:14 Shepherd with Your staff Your people, the flock of Your inheritance. They live alone in a woodland, surrounded by pastures. Let them graze in Bashan and Gilead, as in the days of old.
3 Jeremiah 30:18 This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place.
4 Jeremiah 23:3 Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply.
5 Jeremiah 31:6 For there will be a day when watchmen will call out on the hills of Ephraim, ‘Arise, let us go up to Zion, to the LORD our God!’”
6 Ezekiel 34:13–14 I will bring them out from the peoples, gather them from the countries, and bring them into their own land. I will feed them on the mountains of Israel, in the ravines, and in all the settlements of the land. I will feed them in good pasture, and the lofty mountains of Israel will be their grazing land. There they will lie down in a good grazing land; they will feed in rich pasture on the mountains of Israel.
7 Jeremiah 31:14 I will fill the souls of the priests abundantly, and will fill My people with My goodness,” declares the LORD.
8 Jeremiah 30:10 As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid.
9 Jeremiah 31:8–10 Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly! They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.” Hear, O nations, the word of the LORD, and proclaim it in distant coastlands: “The One who scattered Israel will gather them and keep them as a shepherd keeps his flock.
10 Jeremiah 24:6–7 I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them. I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.

Jeremiah 50:19 Summary

This verse is a beautiful promise from God to restore his people, Israel, to a place of rest and abundance. Just like a shepherd leads his sheep to green pastures, God will lead Israel to a land of fertility and prosperity, where they will be satisfied and content (as seen in Psalm 23:2-3). This is a reminder that even in the midst of difficult circumstances, God is always working to redeem and restore his people, and that he will ultimately bring them to a place of spiritual satisfaction and joy. As we reflect on this verse, we can trust in God's goodness and sovereignty, and look forward to the day when he will bring us to our own 'green pastures'.

Frequently Asked Questions

What does it mean for Israel to be returned to his pasture?

This refers to God restoring Israel to a place of spiritual and physical rest, similar to what is described in Psalm 23:2-3, where the shepherd leads his sheep to green pastures and quiet waters.

What are Carmel and Bashan, and why are they mentioned in this verse?

Carmel and Bashan were fertile regions in ancient Israel, known for their rich pasturelands, as mentioned in Micah 7:14, and are used here to symbolize a land of abundance and prosperity.

How does this verse relate to the overall message of Jeremiah 50?

This verse is part of a larger prophecy against Babylon, and it serves as a reminder that despite Israel's current state of exile and suffering, God will ultimately restore and redeem his people, as seen in Jeremiah 50:20, where it says that God will forgive the remnant he preserves.

What does it mean for Israel's soul to be satisfied on the hills of Ephraim and Gilead?

This phrase suggests that Israel will experience spiritual satisfaction and contentment, similar to what is described in Psalm 107:9, where it says that God satisfies the longing soul and fills the hungry soul with good things.

Reflection Questions

  1. What are some ways that I, like Israel, have been scattered or chased away by the 'lions' of this world, and how can I trust in God's promise to restore me to a place of rest and abundance?
  2. How does this verse encourage me to trust in God's sovereignty and goodness, even in the midst of difficult circumstances?
  3. In what ways can I, like the hills of Ephraim and Gilead, be a source of spiritual nourishment and satisfaction for others, and how can I cultivate this in my own life?
  4. What are some practical ways that I can apply the promise of this verse to my everyday life, and how can I share this hope with others?

Gill's Exposition on Jeremiah 50:19

And I will bring Israel again to his habitation,.... Or "fold" (u), or place of pasturage; for the metaphor of sheep is still continued.

Jamieson-Fausset-Brown on Jeremiah 50:19

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

Matthew Poole's Commentary on Jeremiah 50:19

This must be understood of Judah, which was part of that people who were called Israel, for to this day we have neither read nor heard of the ten tribes being brought back again to their habitation. The only difficulty is, how it is said that the Jews upon their return should feed upon Carmel and Bashan, and Mount Ephraim and Gilead, which were places that belonged not to the tribes of Judah and Benjamin: to which it is answered, that these places were granted to the Jews by Demetrius the father and the son, as we are told by Josephus, 1. 13. c. 5.8. These places were rich grounds for feeding cattle, therefore it is said they shall feed on Carmel and Bashan, & c.

Trapp's Commentary on Jeremiah 50:19

Jeremiah 50:19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.Ver. 19. And I will bring Israel again to his habitation.] Or, To his fold, or his pastures. See Jeremiah 50:6; Jeremiah 50:17.

Ellicott's Commentary on Jeremiah 50:19

(19) I will bring Israel again to his habitation.—Better, to his pasturage (as in Jeremiah 10:25; Jeremiah 23:3), as keeping up the figure of Jer 50:17. The “scattered sheep” was to be brought back and to find pasture. The regions named are the representatives of the most fertile districts of Palestine, Carmel and Mount Ephraim on the west (Ezekiel 34:13), Bashan and Gilead on the east, of Jordan (Numbers 32:1; Micah 7:14).

Adam Clarke's Commentary on Jeremiah 50:19

Verse 19. I will bring Israel again] This seems to refer wholly to the ten tribes; for Carmel, Bashan, Mount Ephraim, and Gilead, were in their territories.

Cambridge Bible on Jeremiah 50:19

19. Assyria has already paid the penalty for its cruelty towards the people of God. Such too shall be the fate of Babylon. pasture] her own fertile country, Palestine. Cf. Micah 7:14. The parts of the land mentioned are those which were most productive. soul] as the seat of appetite. Cp. Jeremiah 31:14.

Barnes' Notes on Jeremiah 50:19

Or, “I will bring Israel (the scared sheep) back to his pasturage (see Jeremiah 50:7) and he shall graze etc.” The places named are the districts of Palestine most famous for their rich herbage.

Whedon's Commentary on Jeremiah 50:19

19. Again to his habitation,… Carmel and Bashan,… Ephraim and Gilead — The most famous localities for pasturage.

Sermons on Jeremiah 50:19

SermonDescription
Zac Poonen Through the Bible - Jonah, Micah by Zac Poonen In this sermon, the speaker discusses God's controversy with His people as described in Micah chapters six and seven. The Lord challenges Israel to state their case against Him, re
James Robison Restoration Series #6 - the Church in Bondage by James Robison In this sermon, the preacher emphasizes that people are intoxicated by the spirit of the world and deception, causing them to be unable to hear the word of God. He criticizes those
Art Katz Israel's Chastisement by Art Katz In this sermon, the preacher emphasizes that the actions of God in the present times are a demonstration of His power and nature, both in judgment and mercy. The sermon highlights
C.I. Scofield Joash the Boy King by C.I. Scofield C.I. Scofield delves into the story of Athaliah's wicked reign, highlighting the evil deed of destroying her own grandchildren and the wise measures taken by Jehoiada to protect Jo
Art Katz Finn-02 Israel in the Last Days by Art Katz In this sermon, the speaker expresses a sense of disorientation and detachment from his usual teaching role. He discusses the topic of the restoration of Israel in the last days, e
W.H. Griffith Thomas Satisfaction by W.H. Griffith Thomas W.H. Griffith Thomas delves into the Apostle Paul's desire for believers to grasp the abundant blessings freely given by God, emphasizing the spiritual enlightenment needed to perc
David Wilkerson A Call to Set Our Hearts on God by David Wilkerson David Wilkerson emphasizes the importance of setting our hearts on God, drawing inspiration from the life of the prophet Jeremiah, who sought the Lord and received His word. Despit
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