Menu

Job 13:26

Job 13:26 in Multiple Translations

For You record bitter accusations against me and bequeath to me the iniquities of my youth.

For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

For thou writest bitter things against me, And makest me to inherit the iniquities of my youth:

For you put bitter things on record against me, and send punishment on me for the sins of my early years;

For you write down bitter things against me and pay me back for the sins of my youth.

For thou writest bitter things against me, and makest me to possesse the iniquities of my youth.

For Thou writest against me bitter things, And causest me to possess iniquities of my youth:

For you write bitter things against me, and make me inherit the iniquities of my youth.

For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

For thou writest bitter things against me, and wilt consume me for the sins of my youth.

It seems that you are writing things to accuse me of doing things that are wrong, even recalling bad things that I did when I was young.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Job 13:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 13:26 Interlinear (Deep Study)

BIB
HEB כִּֽי תִכְתֹּ֣ב עָלַ֣/י מְרֹר֑וֹת וְ֝/תוֹרִישֵׁ֗/נִי עֲוֺנ֥וֹת נְעוּרָֽ/י
כִּֽי kîy H3588 for Conj
תִכְתֹּ֣ב kâthab H3789 to write V-Qal-Imperf-2ms
עָלַ֣/י ʻal H5921 upon Prep | Suff
מְרֹר֑וֹת mᵉrôrâh H4846 gall N-fp
וְ֝/תוֹרִישֵׁ֗/נִי yârash H3423 to possess Conj | V-Hiphil-Imperf-2ms | Suff
עֲוֺנ֥וֹת ʻâvôn H5771 iniquity N-cp
נְעוּרָֽ/י nâʻûwr H5271 youth N-cp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Job 13:26

כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
תִכְתֹּ֣ב kâthab H3789 "to write" V-Qal-Imperf-2ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עָלַ֣/י ʻal H5921 "upon" Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מְרֹר֑וֹת mᵉrôrâh H4846 "gall" N-fp
This word describes something very bitter, like venom from a snake. It's also used to describe the gall bladder, where bile is stored. It's often translated as 'bitter' or 'gall'.
Definition: 1) bitter thing, gall, poison 1a) gall, gall-bladder (seat of gall) 1b) poison, venom 1c) bitter thing 1d) bitterness
Usage: Occurs in 4 OT verses. KJV: bitter (thing), gall. See also: Deuteronomy 32:32; Job 20:14; Job 20:25.
וְ֝/תוֹרִישֵׁ֗/נִי yârash H3423 "to possess" Conj | V-Hiphil-Imperf-2ms | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
עֲוֺנ֥וֹת ʻâvôn H5771 "iniquity" N-cp
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
נְעוּרָֽ/י nâʻûwr H5271 "youth" N-cp | Suff
In the Bible, this Hebrew word refers to the state of being young or a group of young people, as seen in Isaiah 47:12. It describes a stage of life, like childhood or adolescence. This concept is also mentioned in Jeremiah 31:19.
Definition: youth, early life Also means: na.ur (נְעוּרוֹת "youth" H5271B)
Usage: Occurs in 46 OT verses. KJV: childhood, youth. See also: Genesis 8:21; Isaiah 54:6; Psalms 25:7.

Study Notes — Job 13:26

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 25:7 Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.
2 John 5:14 Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.”
3 Proverbs 5:11–13 At the end of your life you will groan when your flesh and your body are spent, and you will say, “How I hated discipline, and my heart despised reproof! I did not listen to the voice of my teachers or incline my ear to my mentors.
4 Ruth 1:20 “Do not call me Naomi, ” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me.
5 Jeremiah 31:19 After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’
6 John 5:5 One man there had been an invalid for thirty-eight years.
7 Psalms 88:3–18 For my soul is full of troubles, and my life draws near to Sheol. I am counted among those descending to the Pit. I am like a man without strength. I am forsaken among the dead, like the slain who lie in the grave, whom You remember no more, who are cut off from Your care. You have laid me in the lowest Pit, in the darkest of the depths. Your wrath weighs heavily upon me; all Your waves have submerged me. Selah You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape. My eyes grow dim with grief. I call to You daily, O LORD; I spread out my hands to You. Do You work wonders for the dead? Do departed spirits rise up to praise You? Selah Can Your loving devotion be proclaimed in the grave, Your faithfulness in Abaddon ? Will Your wonders be known in the darkness, or Your righteousness in the land of oblivion? But to You, O LORD, I cry for help; in the morning my prayer comes before You. Why, O LORD, do You reject me? Why do You hide Your face from me? From my youth I was afflicted and near death. I have borne Your terrors; I am in despair. Your wrath has swept over me; Your terrors have destroyed me. All day long they engulf me like water; they enclose me on every side. You have removed my beloved and my friend; darkness is my closest companion.
8 Job 3:20 Why is light given to the miserable, and life to the bitter of soul,
9 Job 20:11 The youthful vigor that fills his bones will lie down with him in the dust.

Job 13:26 Summary

[Job 13:26 means that Job feels like God is keeping track of all his past mistakes and sins, and that He is holding them against him. This is a feeling that many people can relate to, as we often feel like our past mistakes are still haunting us. However, as Romans 8:1 reminds us, 'there is now no condemnation for those who are in Christ Jesus', and we can find forgiveness and freedom from our past sins through faith in Him. By trusting in God's mercy and love, we can move forward, knowing that our past mistakes do not define us, and that we are forgiven and loved by God.]

Frequently Asked Questions

What does it mean to 'record bitter accusations' against someone?

In Job 13:26, Job feels that God is keeping a record of his past mistakes, which is a common biblical theme, as seen in Psalm 130:3, where the Psalmist asks God not to keep a record of his sins.

Why does Job mention 'the iniquities of my youth'?

Job is acknowledging that he, like all humans, has made mistakes in his younger years, and he is concerned that God is holding those sins against him, as mentioned in Jeremiah 31:19, where the prophet says 'I remember my affliction and my wandering, the bitterness and the gall'

Is God really bequeathing iniquities to Job, or is this just a figure of speech?

This is a figure of speech, as God does not actually give people sin, but rather, Job is expressing his feelings of being overwhelmed by his circumstances, similar to how the Psalmist feels in Psalm 38:4, where he says 'my iniquities have gone over my head; like a heavy burden, they are too much for me to bear'

How does this verse relate to the concept of original sin?

While Job 13:26 does not directly address the concept of original sin, it does touch on the idea that humans are born with a sinful nature, as mentioned in Psalm 51:5, where David says 'I was brought forth in iniquity, and in sin did my mother conceive me'

Reflection Questions

  1. What are some 'bitter accusations' that you feel God or others have brought against you, and how can you bring those to God in prayer?
  2. In what ways do you feel like you are still dealing with 'the iniquities of your youth', and how can you seek God's forgiveness and restoration?
  3. How does this verse make you think about the concept of God's justice and mercy, and how can you balance those two aspects of God's character in your own life?
  4. What are some ways that you can 'remember' your past mistakes and sins, not to beat yourself up over them, but to learn from them and grow in your faith?

Gill's Exposition on Job 13:26

For thou writest bitter things against me,.... Meaning not sins and rebellions, taken notice of by him, when his good deeds were omitted, as Jarchi; sin is indeed an evil and a bitter thing in its

Jamieson-Fausset-Brown on Job 13:26

For thou writest bitter things against me, and makest me to possess the iniquities of my youth. Writest - a judicial phrase, to note down the determined punishment.

Matthew Poole's Commentary on Job 13:26

Thou writest, i.e. thou appointest or inflictest. A metaphor from princes or judges, who anciently used to write their sentence or decrees concerning persons or causes brought before them. See . Bitter things, i.e. a terrible sentence, or most grievous punishments. Makest me to possess the iniquities of my youth; thou dost now at once bring upon me the punishment of all my sins, not excepting those of my youth, which because of the folly and weakness of that age are usually excused or winked at, or at least but gently punished.

Trapp's Commentary on Job 13:26

Job 13:26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.Ver. 26. For thou writest bitter things against me] As it were by a judicial rescript thou decreest my doom; and accordingly thou inflictest hard and heavy things upon me, as is most elegantly described in the following verses by metaphor fetched from the course of courts, Humanitus dictum ex usu forensi (Jun.). Sin is an evil and a bitter thing, Jeremiah 2:19 Hebrews 12:15 Acts 8:23; and hath bitter effects, Rth 1:20 Exodus 1:14. This made that holy man, Mr Paul Baine, say, The sweet ways of my youth did breed such worms in my soul, as that my heavenly Father will have me yet a little while continue my bitter worm seed, because they cannot otherwise be throughly killed. I thank God, saith he in another place, sustentation I have, but sweet spirituals I taste not any (Mr Clark in his Life). It is reported of this good man that, when he came first to Cambridge, his conversation was so irregular, that his father, being grieved at it, before his death left with a friend forty pounds by the year, desiring that his son might have it if he amended his manners, else not: he afterwards had it, as he well deserved, as proving a notable instrument of much good to many, and particularly to that Reverend Dr Sibbs, whom he converted; howbeit, in his last sickness he had many fears and doubts, and God letting Satan loose upon him, he went out of this world with far less comfort than many weaker Christians enjoy; his case being not unlike his who saith in the next words, And makest me to possess (or to inherit) the iniquities of my youth] Which I took for pardoned long since (and so no doubt but they were); but Job’ s affliction renewed the remembrance of them to his conscience, as it is the best art of memory. Satan also made him believe that now he was punished for the new and the old, as we say, and that God meant to make him answer for all the sins of his life at once, having watched a time to be revenged on him for all together. Youth is a slippery age, and soon slips into sin. There is great cause that a young man should cleanse his ways, Psalms 119:9, where the word Nagnar, signifying a lad, or stripling, comes from a root signifying to shake off, or to be tossed to and fro. And the other word, rendered cleanse, signifieth to be clean as glass, which will soon gather a new dustiness. Such must cleanse their ways, by cleaving to the word; or otherwise, they may one day groan as much under the sins then committed as many do under the blows and bruises then received. See the former note.

Ellicott's Commentary on Job 13:26

(26) For thou writest bitter things against me.—Exquisitely plaintive and affecting is this confession.

Adam Clarke's Commentary on Job 13:26

Verse 26. Thou writest bitter things against me] The indictment is filled with bitter or grievous charges, which, if proved, would bring me to bitter punishment. The iniquities of my youth] The levities and indiscretions of my youth I acknowledge; but is this a ground on which to form charges against a man the integrity of whose life is unimpeachable?

Cambridge Bible on Job 13:26

26. for thou writest] Or, that thou writest. To “write” is to prescribe, or ordain, Isaiah 10:1; Hosea 8:12. makest me to possess] Or, inherit. Job acknowledges sins of his youth, not of his riper manhood, and he conceives that his present afflictions may be for his former sins, which in his past fellowship with God he had deemed long forgiven. It is not to be supposed that he looks back on gross youthful sins, but on such as youth is not free from, and as he feared in his own children, ch. Job 1:5. Cf. the prayer of the Psalmist, Psalms 25:7.

Barnes' Notes on Job 13:26

For thou writest bitter things against me - Charges or accusations of severity. We use the word “bitter” now in a somewhat similar sense. We speak of bitter sorrow, bitter cold, etc.

Whedon's Commentary on Job 13:26

26. Thou writest — A judicial term, observes Rosenmuller, referring to the custom of writing the sentence of a person condemned, thus decreeing the punishment. Psalms 149:9.

Sermons on Job 13:26

SermonDescription
J.C. Ryle Thoughts for Young Men by J.C. Ryle J.C. Ryle emphasizes the critical need for young men to be self-controlled and spiritually vigilant, as highlighted in Paul's letter to Titus. He reflects on the unique challenges
J.C. Ryle Reasons for Exhorting Young Men by J.C. Ryle J.C. Ryle emphasizes the urgent need to exhort young men, highlighting their unique vulnerabilities and the spiritual dangers they face. He reflects on the alarming reality that ma
William Gurnall Satan's Wiles to Accuse and Trouble the Saint (Reading) by William Gurnall In this sermon, the preacher discusses the importance of holding on to the receipts of God's forgiveness for our sins. He emphasizes that there are special moments, like jubilee fe
Zac Poonen First Step for Young People (Tamil) by Zac Poonen This sermon emphasizes the importance of seeking God's forgiveness, assurance of salvation, and the baptism in the Holy Spirit. It shares personal testimonies of overcoming trials,
Edward Payson An Early Interest in Gods Mercy Essential to a Happy Life. by Edward Payson Edward Payson preaches about the importance of seeking and obtaining God's mercy early in life to experience true happiness, freedom from fears of death, guilt, and anxiety, and co
Samuel Rutherford Xxxvii. to Earlston, the Younger by Samuel Rutherford Samuel Rutherford preaches about the struggles of youth and the dangers of unrepentant sin, emphasizing the need to be wary of the temptations that come with youth and the importan
Henry Law Psalm 25 by Henry Law Henry Law preaches on the importance of repentance, contrition, confession, and prayer as the foundation of a believer's relationship with God. True prayer is not mere formality bu

Everything we make is available for free because of a generous community of supporters.

Donate