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Job 2:7

Job 2:7 in Multiple Translations

So Satan went out from the presence of the LORD and infected Job with terrible boils from the soles of his feet to the crown of his head.

¶ So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.

And the Satan went out from before the Lord, and sent on Job an evil disease covering his skin from his feet to the top of his head.

Then Satan left the Lord's presence and inflicted Job with horrible skin sores from the bottom of his feet to the top of his head.

So Satan departed from the presence of the Lord, and smote Iob with sore boyles, from the sole of his foote vnto his crowne.

And the Adversary goeth forth from the presence of Jehovah, and smiteth Job with a sore ulcer from the sole of his foot unto his crown.

So Satan went out from the presence of the LORD, and struck Job with painful sores from the sole of his foot to his head.

So Satan went forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot to his crown.

So Satan went forth from the presence Of the Lord, and struck Job with a very grievous ulcer, from the sole of the foot even to the top of his head:

So Satan left, and he caused Job to be afflicted with very painful boils, from the top of his head to the soles of his feet.

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Berean Amplified Bible — Job 2:7

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 2:7 Interlinear (Deep Study)

BIB
HEB וַ/יֵּצֵא֙ הַ/שָּׂטָ֔ן מֵ/אֵ֖ת פְּנֵ֣י יְהוָ֑ה וַ/יַּ֤ךְ אֶת אִיּוֹב֙ בִּ/שְׁחִ֣ין רָ֔ע מִ/כַּ֥ף רַגְל֖/וֹ עד וְ/עַ֥ד קָדְקֳדֽ/וֹ
וַ/יֵּצֵא֙ yâtsâʼ H3318 to come out Conj | V-Qal-ConsecImperf-3ms
הַ/שָּׂטָ֔ן sâṭân H7854 Satan Art | N-ms
מֵ/אֵ֖ת ʼêth H854 with Prep | Prep
פְּנֵ֣י pânîym H6440 face N-cp
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יַּ֤ךְ nâkâh H5221 to smite Conj | V-Hiphil-ConsecImperf-3ms
אֶת ʼêth H853 Obj. DirObjM
אִיּוֹב֙ ʼÎyôwb H347 Job N-proper
בִּ/שְׁחִ֣ין shᵉchîyn H7822 boil Prep | N-ms
רָ֔ע raʻ H7451 bad Adj
מִ/כַּ֥ף kaph H3709 palm Prep | N-fs
רַגְל֖/וֹ regel H7272 foot N-fs | Suff
עד ʻad H5704 till Prep
וְ/עַ֥ד ʻad H5704 till Conj | Prep
קָדְקֳדֽ/וֹ qodqôd H6936 crown N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 2:7

וַ/יֵּצֵא֙ yâtsâʼ H3318 "to come out" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
הַ/שָּׂטָ֔ן sâṭân H7854 "Satan" Art | N-ms
Satan is the arch-enemy of good, an opponent who withstands God and humanity. This name is used in the Bible to describe the devil or a personal adversary, often in books like Job and 1 Peter.
Definition: This name means adversary, one who withstands 1a) adversary (in general-personal or national) 2) superhuman adversary 2a) Satan (as noun pr)
Usage: Occurs in 23 OT verses. KJV: adversary, Satan, withstand. See also: Numbers 22:22; Job 1:8; Psalms 109:6.
מֵ/אֵ֖ת ʼêth H854 "with" Prep | Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
פְּנֵ֣י pânîym H6440 "face" N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יַּ֤ךְ nâkâh H5221 "to smite" Conj | V-Hiphil-ConsecImperf-3ms
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אִיּוֹב֙ ʼÎyôwb H347 "Job" N-proper
Job was a patriarch famous for his patience and is the subject of the book of Job, which explores his struggles and faith in God.
Definition: A man living at the time of Exile and Return, first mentioned at Job.1.1 Also named: Iōb (Ἰώβ "Job" G2492) § Job = "hated" a patriarch, the subject of the book of Job
Usage: Occurs in 52 OT verses. KJV: Job. See also: Job 1:1; Job 32:3; Ezekiel 14:20.
בִּ/שְׁחִ֣ין shᵉchîyn H7822 "boil" Prep | N-ms
This word describes a boil or inflamed spot, which can refer to leprosy or other skin conditions in the Bible.
Definition: 1) boil, inflamed spot, inflammation, eruption 1a) of man, leprosy, of man and beast
Usage: Occurs in 12 OT verses. KJV: boil, botch. See also: Exodus 9:9; Leviticus 13:23; Isaiah 38:21.
רָ֔ע raʻ H7451 "bad" Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
מִ/כַּ֥ף kaph H3709 "palm" Prep | N-fs
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
רַגְל֖/וֹ regel H7272 "foot" N-fs | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
עד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
וְ/עַ֥ד ʻad H5704 "till" Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
קָדְקֳדֽ/וֹ qodqôd H6936 "crown" N-ms | Suff
Qodqod means the crown of the head, referring to the top or scalp. It describes the upper part of the head, often translated as crown or scalp in the KJV Bible.
Definition: head, crown of head, top of head, hairy crown, scalp
Usage: Occurs in 11 OT verses. KJV: crown (of the head), pate, scalp, top of the head. See also: Genesis 49:26; Job 2:7; Psalms 7:17.

Study Notes — Job 2:7

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 28:35 The LORD will afflict you with painful, incurable boils on your knees and thighs, from the soles of your feet to the top of your head.
2 Job 30:30 My skin grows black and peels, and my bones burn with fever.
3 Isaiah 1:6 From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
4 Deuteronomy 28:27 The LORD will afflict you with the boils of Egypt, with tumors and scabs and itch from which you cannot be cured.
5 Job 7:5 My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.
6 1 Kings 22:22 And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’
7 Job 30:17–19 Night pierces my bones, and my gnawing pains never rest. With great force He grasps my garment; He seizes me by the collar of my tunic. He throws me into the mud, and I have become like dust and ashes.
8 Isaiah 3:17 the Lord will bring sores on the heads of the daughters of Zion, and the LORD will make their foreheads bare. ”
9 Revelation 16:11 and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.
10 Exodus 9:9–11 It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.” So they took soot from the furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and beast. The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.

Job 2:7 Summary

This verse tells us that Satan afflicted Job with terrible boils all over his body, from the soles of his feet to the crown of his head. This was a severe and debilitating affliction, but it was also a test of Job's faith and trust in God. As believers, we can learn from Job's example and trust in God's sovereignty, even in the midst of suffering, as stated in Romans 8:28 and Psalm 23:4. By trusting in God's goodness and love, we can persevere through difficult times and come out stronger on the other side, as seen in James 1:2-4 and 1 Peter 1:6-7.

Frequently Asked Questions

Why did God allow Satan to afflict Job with terrible boils?

God allowed Satan to afflict Job as a test of his faith, as seen in Job 1:6-12 and Job 2:1-6, where God gives Satan permission to afflict Job, but with limitations, to demonstrate Job's faithfulness and trust in Him, as stated in Job 1:21 and Job 2:10.

What kind of boils did Job have?

The Bible describes the boils as 'terrible' and covering Job's body from the soles of his feet to the crown of his head, as stated in Job 2:7, indicating a severe and debilitating affliction, similar to the boils that afflicted the Egyptians in Exodus 9:8-12.

Is it true that Satan has power to inflict physical harm on people?

According to the Bible, Satan does have some power to inflict physical harm, as seen in Job 2:7, but it is limited by God's sovereignty, as stated in Job 1:12 and Job 2:6, and is ultimately used to refine and test the faith of believers, as seen in 1 Peter 1:6-7 and James 1:2-4.

How does this verse relate to the overall story of Job?

This verse is a pivotal point in the story of Job, as it marks the beginning of Job's physical suffering, which is a test of his faith and trust in God, and sets the stage for the rest of the book, where Job's friends and family respond to his suffering, and Job ultimately affirms his faith in God, as seen in Job 19:25 and Job 42:1-6.

Reflection Questions

  1. What would be my response if I were in Job's situation, suffering from a severe and debilitating affliction?
  2. How does this verse challenge my understanding of God's sovereignty and Satan's power?
  3. What can I learn from Job's faith and trust in God, even in the midst of great suffering, and how can I apply it to my own life?
  4. How does this verse relate to other biblical teachings on suffering and perseverance, such as Romans 5:3-5 and 2 Corinthians 12:7-10?

Gill's Exposition on Job 2:7

So went Satan forth from the presence of the Lord,.... With leave and license, with power and authority, as the Targum; having got his commission enlarged, on a fresh grant, to do more mischief to

Jamieson-Fausset-Brown on Job 2:7

So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown. Sore boils - malignant boils.

Matthew Poole's Commentary on Job 2:7

Like those inflicted upon the Egyptians, which are expressed by the same word, and threatened to apostate Israelites, , whereby he was made loathsome to himself and to his nearest relations, ,19, and a visible monument of Divine displeasure, and filled with tiring and consuming pains in his body, and no less torment and anguish in his mind. From the sole of his foot unto his crown; in all the outward parts of his body. His tongue he spared, that it might be capable of venting those blasphemies against God which he expected and desired.

Trapp's Commentary on Job 2:7

Job 2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.Ver. 7. So went Satan forth from the presence of the Lord] The like is said of Cain, when he meditated the murder of his innocent brother, and went to put it in practice. Malefactors amongst us, we know, are indicted in this form: For that thou, not having God before thine eyes, but moved by the instigation of the devil, didst - And smote Job] He pretended to touch him only, Job 2:5, but let every good man bless himself out of Satan’ s bloody fingers; his iron entered into Joseph’ s soul, his stroke was very vehement upon Job’ s body, making return pro vulnere corpus: for to wound his body, for he smote Job With sore boils] Hot boiling boils, such as the sorcerers of Egypt were smitten with, Exodus 9:10, and afterwards the limbs of Antichrist, Revelation 16:2. The Indian scab some say it was, or the French disease. A most filthy and odious ulcer it appeareth to have been, sore and mattory (why else should he so scrape himself with a potsherd, as Job 2:8), such as whose sharp and pricking humour penetrated the very bone, and put him to exquisite pain, being worse to him than Augustus’ s tres vomicae tria carcinomata, above mentioned, or Philip II of Spain’ s loathsome and lousy disease, whereof he died A.D. 1598. Carolus Scribanius thus describeth it (Instit. Princip. cap. 20), This potent prince for a long time endured ulcerum magnitudinem, multitudinem, acerbitatem, faetorem, &c., i.e. many great, sharp, and stinking ulcers, which fastened him to his bed, as to a cross, for a whole year before his death; besides six years torture by the gout, a hectic fever, with a double tertian for two years feeding upon his bowels and the very marrow of his bones; besides a most grievous flux for twenty two days, a continual nauseousness of his stomach, an unsatisfiable thirst, a continual pain of his head and eyes, abundance of matter working out of his ulcers, quae binas in dies scutellas divite paedore impleret, which in two short days, he spent is wealth, besides a most loathsome stench that took away his sleep, &c,: thus he. Think the same and worse of Job, the object of Satan’ s utmost malice, and that for a whole year, say the Hebrews; for seven whole years, saith Suidas. Chrysostom compareth him with Lazarus, and maketh him to be in a far worse condition. Pineda showeth that his sufferings were a great deal worse than those of the wicked Egyptians under all their ten plagues; this was a boil, an evil boil, saith the text, one of the worst sort, the most painful and malignant that might be, and this all over his body.

Ellicott's Commentary on Job 2:7

(7) Sore boils.—Supposed to be Elephantiasis, an extreme form of leprosy, in which the skin becomes clotted and hard like an elephant’s, with painful cracks and sores underneath.

Adam Clarke's Commentary on Job 2:7

Verse 7. Sore boils] בשחין רע bischin ra, "with an evil inflammation." What this diabolical disorder was, interpreters are not agreed. Some think it was the leprosy, and this is the reason why he dwelt by himself, and had his habitation in an unclean place, without the city, (Septuagint, εξωτηςπωλεως,) or in the open air: and the reason why his friends beheld him afar off, Job 2:12, was because they knew that the disorder was infectious. His scraping himself with a potsherd indicates a disease accompanied with intolerable itching, one of the characteristics of the smallpox. Query, Was it not this disorder? And in order to save his life (for that he had in especial command) did not Satan himself direct him to the cool regimen, without which, humanly speaking, the disease must have proved fatal? In the elephantiasis and leprosy there is, properly speaking, no boil or detached inflammation, or swelling, but one uniform disordered state of the whole surface, so that the whole body is covered with loathsome scales, and the skin appears like that of the elephant, thick and wrinkled, from which appearance the disorder has its name. In the smallpox it is different; each pock or pustule is a separate inflammation, tending to suppuration; and during this process, the fever is in general very high, and the anguish and distress of the patient intolerable. When the suppuration is pretty far advanced, the itching is extreme; and the hands are often obliged to be confined to prevent the patient from literally tearing his own flesh.

Cambridge Bible on Job 2:7

7. with sore boils] It is generally agreed that the disease of Job was the leprosy called Elephantiasis, so named because the swollen limbs and the black and corrugated skin of those afflicted by it resemble those of the elephant. It is said by ancient authors, as Pliny, to be peculiar to Egypt, but it is found in other hot countries such as the Hijâz, and even in northern climates as Norway. It is said to attack the limbs first, breaking out below the knees and gradually spreading over the whole body. We are probably to consider, however, that Job was smitten “from the sole of his foot unto his crown” all at once. Full details of its appearance and the sensations of those affected may be gathered from the Book, though, being poetically coloured, they will hardly bear to be read like a page from a handbook of Pathology. The ulcers were accompanied by an itching so intolerable that a piece of potsherd was taken to scrape the sores and remove the feculent discharge, Job 2:8. The form and countenance were so disfigured by the disease that the sufferer’s friends could not recognise him, Job 2:12. The ulcers seized the whole body both without and inwardly, Job 19:20, making the breath fetid, and emitting a loathsome smell that drove every one from the sufferer’s presence, Job 19:17, and made him seek refuge outside the village upon the heap of ashes, Job 2:8. The sores, which bred worms, Job 7:5, alternately closed, having the appearance of clods of earth, and opened and ran, so that the body was alternately swollen and emaciated, Job 16:8. The patient was haunted with horrible dreams, Job 7:14, and unearthly terrors, Job 3:25, and harassed by a sensation of choking, Job 7:15, which made his nights restless and frightful, Job 7:4, as his incessant pains made his days weary, Job 7:1-4. His bones were filled with gnawing pains, as if a fire burned in them, Job 30:30, or as if his limbs were tortured in the stocks, Job 13:27, or wrenched off, Job 30:17. He was helpless, and his futile attempts to rise from the ground provoked the merriment of the children who played about the heap where he lay, Job 19:18. The disease was held incurable, though the patient might linger many years, and his hopelessness of recovery made him long for death, Job 3:20 and often. Delitzsch and Dillmann refer to various treatises on the subject, in particular, to one published at the cost of the Norwegian Government, Danielsen et Boeck, Traité de la Spédalskhed ou Éléphantiasis des Grecs (with coloured plates), Paris, 1848.

Barnes' Notes on Job 2:7

So went Satan forth - Job 1:12. And smote Job with sore boils - The English word boil denotes the well-known turnout upon the flesh, accompanied with severe inflammation; a sore angry swelling.

Whedon's Commentary on Job 2:7

7. Sore boils — The word ωׁ ?ηιο, translated boils, in the verbal form signifies to be hot. Dr.

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