Hebrew Word Reference — Job 31:36
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word refers to the shoulder or back, often symbolizing burdens. It is used in Exodus to describe carrying loads and in Genesis to describe the shoulder of a hill.
Definition: 1) shoulder, back 1a) shoulder, shoulder-blade 1b) back (in general) Also means: shikh.mah (שִׁכְמָה "shoulder" H7929)
Usage: Occurs in 21 OT verses. KJV: back, [idiom] consent, portion, shoulder. See also: Genesis 9:23; 1 Samuel 10:9; Psalms 21:13.
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
This verb means to tie or bind something securely, like fastening a rope. In the Bible, it is used to describe physical actions like tying up an animal. The KJV translates it as 'bind' or 'tie'.
Definition: 1) to bind, tie up, bind around or upon 1a) (Qal) to tie up
Usage: Occurs in 2 OT verses. KJV: bind, tie. See also: Job 31:36; Proverbs 6:21.
A crown is a symbol of power and honor, and this word is used in the Bible to describe a royal crown. It appears in 2 Samuel 12:30, where King David takes a crown from a defeated king.
Definition: crown, wreath
Usage: Occurs in 23 OT verses. KJV: crown. See also: 2 Samuel 12:30; Song of Solomon 3:11; Psalms 21:4.
Context — Job’s Final Appeal
Cross References
| Reference | Text (BSB) |
| 1 |
Isaiah 22:22 |
I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open. |
| 2 |
Job 29:14 |
I put on righteousness, and it clothed me; justice was my robe and my turban. |
| 3 |
Isaiah 62:3 |
You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God. |
| 4 |
Exodus 28:12 |
Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD. |
| 5 |
Philippians 4:1 |
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved. |
Job 31:36 Summary
In Job 31:36, Job says he would willingly carry any accusation against him and wear it like a crown, showing his trust in God's justice and his own integrity. This means he is confident that if God were to examine his life, He would find him blameless, much like the trust expressed in Psalm 23:4 where David trusts in God's presence and guidance. Job's attitude teaches us to have faith in God's righteousness and to trust that He will vindicate us if we are living uprightly, as promised in Proverbs 3:5-6 where we are encouraged to trust in the Lord with all our heart.
Frequently Asked Questions
What does it mean to 'carry it on my shoulder and wear it like a crown' in Job 31:36?
This phrase is a metaphorical expression of Job's willingness to openly bear the indictment or accusation against him, as if it were a badge of honor, trusting in his integrity and the Almighty's justice, as seen in Job 31:35 where he invokes God as his witness.
Is Job being arrogant or prideful in this verse?
No, Job is not being arrogant, but rather, he is demonstrating his confidence in his own integrity and his faith in God's righteousness, similar to the trust expressed in Psalm 37:3-7 where the righteous trust in God's justice.
How does this verse relate to Job's overall character and story?
This verse showcases Job's commitment to his integrity and his desire to be vindicated by God, reflecting his overall character as a blameless and upright man, as described in Job 1:1 and Job 1:8.
What can we learn from Job's attitude in this verse?
We can learn the importance of trusting in God's justice and being willing to stand before Him with confidence, as encouraged in Romans 8:33-34, where we are reminded that God is our justifier.
Reflection Questions
- What are the areas in my life where I need to trust in God's justice and vindication, and how can I demonstrate that trust?
- In what ways can I, like Job, show confidence in my integrity and faith in God's righteousness, even in the face of adversity or false accusation?
- How does my attitude towards criticism or accusation reflect my trust in God's sovereignty and justice, and what changes can I make to align my responses with biblical principles?
- What does it mean for me to 'wear my indictment like a crown,' and how can I apply this concept to my own life and struggles?
Gill's Exposition on Job 31:36
Surely I would take it upon my shoulder,.... The bill of indictment, the charge in writing; this he would take up and carry on his shoulder as a very light thing, having nothing weighty in it, no
Jamieson-Fausset-Brown on Job 31:36
Surely I would take it upon my shoulder, and bind it as a crown to me. So far from hiding the adversary's "answer" or 'charge' through fear, 'I would take it on my shoulders' as a public honour (Isaiah 9:6).
Matthew Poole's Commentary on Job 31:36
I would take it, i.e. that book containing my charge or accusation. Upon my shoulder; as a trophy or badge of honour. I should not fear nor smother it, but glory in it, and make open show of it, as that which gave me the happy and long-desired occasion of vindicating myself, which I doubt not fully to do.
Trapp's Commentary on Job 31:36
Job 31:36 Surely I would take it upon my shoulder, [and] bind it [as] a crown to me.Ver. 36. Surely I would take it on my shoulder] As a father doth his darling, or as a standard bearer doth his ensign, or as a man carrieth his most desirable things out of a common combustion. And bind it as a crown to me] Heb. Crowns. I should be very proud of it, as we use to speak, and take it for a great glory, as not doubting with much ease and in a trice to confute it; or at least to slight it. The lash of lewd tongues it is as impossible to avoid as necessary to contemn. The best apology to such is that of Isaac to his brother Ishmael, patience and silence. If any reply be made, it should be like that of the faithful steward to his passionate lord, who called him knave and worse, Your honour may speak as you please, but I believe not a word that you say, for I know myself an honest man. Do well and hear ill is written upon heaven’ s gates, said that holy martyr. A bad report is the ordinary reward of very well doing, which made Luther wax proud even of his reproach, as he said himself, Indies magis mihi placeo, superbus fio, quod video nomen pessimum mihi crescere, I please myself herein every day more and more; I grow even proud of this, that I hear every day worse and worse for well doing; surely should such curs wag their tails and not their tongues, I should suspect mine own innocence; as Phocion did, when the Athenians liked his oration.
And in another place he saith, Maior est mihi timor in laudibus; gaudium vero in maledictis et blasphemiis, When I am praised I am afraid all is not well; but when I am reproached and railed on it is a joy to me; for this will be accounted to my reckoning at the last day; this will add weight to my crown of glory. Reproaches, as they make graces more splendent, so they will make glory more radiant, as the more dirty feet tread and rub the more lustre they give the figure graven in gold. Hence Austin, whatsoever (saith he) willingly reproacheth me, the same doth, though against his will, add to my reward in heaven. And this I take for a great glory (saith Jerome), all the heretics rail at me.
Adam Clarke's Commentary on Job 31:36
Verse 36. Surely I would take it upon my shoulder] I would be contented to stand before the bar as a criminal, bearing upon my shoulder the board to which the accusation is affixed. In a book of Chinese punishments now before me, containing drawings representing various criminals brought to trial, in trial, and after trial, charged with different offences; in almost all of them a board appears, on which the accusation or crime of which they are accused, or for which they suffer, is fairly written. Where the punishment is capital, this board appears fastened to the instrument, or stuck near the place of punishment. In one case a large, heavy plank, through which there is a hole to pass the head, - or rather a hole fitting the neck, like that in the pillory, - with the crime written upon it, rests on the criminal's shoulders; and this he is obliged to carry about for the weeks or months during which the punishment lasts. It is probable that Job alludes to something of this kind, which he intimates he would bear about with him during the interim between accusation and the issue in judgment; and, far from considering this a disgrace, would clasp it as dearly as he would adjust a crown or diadem to his head; being fully assured, from his innocence, and the evidence of it, which would infallibly appear on the trial, that he would have the most honourable acquittal. There may also be an allusion to the manner of receiving a favour from a superior: it is immediately placed on the head, as a mark of respect; and if a piece of cloth be given at the temple, the receiver not only puts it on his head, but binds it there.
Cambridge Bible on Job 31:36
36. upon my shoulder] If Job but possessed the Almighty’s indictment against him he would not hide it as a thing that caused him shame, he would bear it in triumph before the world as that which was his greatest honour. He would even wear it as a diadem upon his brows, as that which would give him kingly dignity and adornment. The language expresses the strongest assurance of innocence and that the indictment could in truth contain nothing against him.
Barnes' Notes on Job 31:36
Surely, I would take it upon my shoulder - That is, the book or bill which the Almighty would write in the case.
Whedon's Commentary on Job 31:36
36. Surely — If not. God do so and more to me if I would not display it as a visible badge of honour; for Job was sure that his life contained nothing grossly criminal.
Sermons on Job 31:36
| Sermon | Description |
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Calvary Chapel Cosa Mesa - Session 1
by K.P. Yohannan
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In this sermon, the speaker emphasizes the urgency of the harvest and the importance of sharing the love of God with those who are lost. He shares a story of Jesus encountering a w |
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Calvary Chapel Cosa Mesa - Session 4
by K.P. Yohannan
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In this sermon, the speaker emphasizes the urgency of the harvest and the importance of sharing the love of God with those who are lost. He shares a story of Jesus encountering a w |
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Studies in Isaiah - Part 7
by Harry Ironside
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In this sermon, the speaker reflects on his own life and how he was once disillusioned and lived for self-gratification. He then mentions a poem about the Assyrians attacking the p |
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Rev. 3:7. the Key of David
by Horatius Bonar
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Horatius Bonar emphasizes the significance of Christ as the Holy One, the True One, and the possessor of the Key of David in his sermon. He explains that Christ's holiness and trut |
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Monarch Born in a Stable (Isa. Ix: 6-7)
by Seth Rees
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Seth Rees preaches about the profound significance of the birth of Jesus, emphasizing the humble circumstances of His birth in a village barn, surrounded by strangers and enemies, |
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God Will Either Open or Close the Door at the Right Time for Overcomers
by Zac Poonen
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Zac Poonen preaches on the significance of being an overcomer, emphasizing that if we are in God's will as overcomers, no door will remain closed to us. God strategically shuts cer |
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Type a Specialist.
by Gareth Evans
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Gareth Evans shares a powerful testimony of divine orchestration in his journey to obtain a teaching certificate in Canada. Despite facing deadlines and uncertainties, God's hand w |