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Job 31:35

Job 31:35 in Multiple Translations

(Oh, that I had one to hear me! Here is my signature. Let the Almighty answer me; let my accuser compose an indictment.

Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

Oh that I had one to hear me! (Lo, here is my signature, let the Almighty answer me) And that I had the indictment which mine adversary hath written!

If only God would give ear to me, and the Ruler of all would give me an answer! or if what he has against me had been put in writing!

Why won't anyone listen to what I'm saying! I'm signing my name to endorse everything I've said. Let the Almighty answer me. Let my accuser write down what he is charging me with.

Oh that I had some to heare me! beholde my signe that the Almightie will witnesse for me: though mine aduersary should write a booke against me,

Who giveth to me a hearing? lo, my mark. The Mighty One doth answer me, And a bill hath mine adversary written.

oh that I had one to hear me! Behold, here is my signature! Let the Almighty answer me! Let the accuser write my indictment!

Oh that one would hear me! behold, my desire is , that the Almighty would answer me, and that my adversary had written a book.

Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,

“I wish/desire that there was someone who would hear what I am saying! I solemnly declare that all that I have said is true. I wish that those who oppose me would write down on a scroll the evil things that they say that I did.

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Berean Amplified Bible — Job 31:35

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 31:35 Interlinear (Deep Study)

BIB
HEB מִ֤י יִתֶּן לִ֨/י שֹׁ֘מֵ֤עַֽ לִ֗/י הֶן תָּ֭וִ/י שַׁדַּ֣י יַעֲנֵ֑/נִי וְ/סֵ֥פֶר כָּ֝תַ֗ב אִ֣ישׁ רִיבִֽ/י
מִ֤י mîy H4310 who? Part
יִתֶּן nâthan H5414 to give V-Qal-Imperf-3ms
לִ֨/י Prep | Suff
שֹׁ֘מֵ֤עַֽ shâmaʻ H8085 to hear V-Qal
לִ֗/י Prep | Suff
הֶן hên H2005 look! Part
תָּ֭וִ/י tâv H8420 mark N-ms | Suff
שַׁדַּ֣י Shadday H7706 Almighty N-proper
יַעֲנֵ֑/נִי ʻânâh H6030 to dwell V-Qal-Imperf-3ms | Suff
וְ/סֵ֥פֶר çêpher H5612 scroll Conj | N-ms
כָּ֝תַ֗ב kâthab H3789 to write V-Qal-Perf-3ms
אִ֣ישׁ ʼîysh H376 man N-ms
רִיבִֽ/י rîyb H7379 strife N-cs | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 31:35

מִ֤י mîy H4310 "who?" Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
יִתֶּן nâthan H5414 "to give" V-Qal-Imperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לִ֨/י "" Prep | Suff
שֹׁ֘מֵ֤עַֽ shâmaʻ H8085 "to hear" V-Qal
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
לִ֗/י "" Prep | Suff
הֶן hên H2005 "look!" Part
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
תָּ֭וִ/י tâv H8420 "mark" N-ms | Suff
This word means a sign or mark, like a signature. In the Bible, it is used to describe a mark of ownership or a sign of God's protection, as in Ezekiel where it talks about marking the foreheads of the righteous.
Definition: 1) desire, mark 1a) mark (as a sign of exemption from judgment)
Usage: Occurs in 3 OT verses. KJV: desire, mark. See also: Job 31:35; Ezekiel 9:4; Ezekiel 9:6.
שַׁדַּ֣י Shadday H7706 "Almighty" N-proper
Shadday means Almighty, referring to God's great power. It is another name for the Lord, emphasizing His strength and might. This name is used in the Bible to describe God's power and authority.
Definition: Shaddai, the Almighty (God) Another name of ye.ho.vah (יהוה "LORD" H3068G) This name means almighty, most powerful
Usage: Occurs in 48 OT verses. KJV: Almighty. See also: Genesis 17:1; Job 22:25; Psalms 68:15.
יַעֲנֵ֑/נִי ʻânâh H6030 "to dwell" V-Qal-Imperf-3ms | Suff
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
וְ/סֵ֥פֶר çêpher H5612 "scroll" Conj | N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
כָּ֝תַ֗ב kâthab H3789 "to write" V-Qal-Perf-3ms
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
רִיבִֽ/י rîyb H7379 "strife" N-cs | Suff
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.

Study Notes — Job 31:35

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 13:21–22 Withdraw Your hand from me, and do not let Your terror frighten me. Then call me, and I will answer, or let me speak, and You can reply.
2 Job 40:4–5 “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. I have spoken once, but I have no answer— twice, but I have nothing to add.”
3 Job 17:3 Give me, I pray, the pledge You demand. Who else will be my guarantor?
4 Job 13:3 Yet I desire to speak to the Almighty and argue my case before God.
5 Job 19:23–24 I wish that my words were recorded and inscribed in a book, by an iron stylus on lead, or chiseled in stone forever.
6 Job 23:3–7 If only I knew where to find Him, so that I could go to His seat. I would plead my case before Him and fill my mouth with arguments. I would learn how He would answer, and consider what He would say. Would He contend with me in His great power? No, He would certainly take note of me. Then an upright man could reason with Him, and I would be delivered forever from my Judge.
7 Job 33:6 I am just like you before God; I was also formed from clay.
8 Job 19:7 Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice.
9 Job 13:24 Why do You hide Your face and consider me as Your enemy?
10 Job 38:1–3 Then the LORD answered Job out of the whirlwind and said: “Who is this who obscures My counsel by words without knowledge? Now brace yourself like a man; I will question you, and you shall inform Me.

Job 31:35 Summary

In this verse, Job is saying that he wishes someone would listen to him and prove that he is telling the truth. He is so confident that he is innocent that he wants his accuser to bring charges against him, so that he can defend himself. This shows that Job trusts in God's justice and wants to be vindicated, similar to the concept of God's righteousness in Psalm 37:6. Job's confidence in his own integrity is a great example for us to follow, as we can trust in God's goodness and justice, as seen in Psalm 119:68.

Frequently Asked Questions

What is Job's desire in this verse?

Job longs for someone to hear his case and vindicate him, as seen in his request for the Almighty to answer him, similar to the desire for a mediator in Job 9:33 and Job 16:21.

What does Job mean by 'Here is my signature'?

Job is essentially saying that he is signing his name to his testimony, affirming the truth of his words and his innocence, much like a person would sign a document to attest to its validity, as mentioned in the concept of seals in Revelation 7:3-4.

Who is Job's accuser in this context?

Job's accuser is likely Satan, who has been opposing Job throughout the book, as seen in Job 1:6-12 and Job 2:1-7, or possibly his friends who have been condemning him, as in Job 22:5-9.

What does Job hope to achieve by asking his accuser to compose an indictment?

By asking his accuser to compose an indictment, Job is essentially asking for a formal charge to be brought against him, so that he can have the opportunity to defend himself and clear his name, much like the idea of being brought before a judge in Psalm 7:8.

Reflection Questions

  1. What are some areas in my life where I feel like I need someone to hear me and vindicate me, and how can I trust God to be my defender?
  2. In what ways can I, like Job, be confident in my own integrity and trust that God will ultimately justify me, as in Romans 8:33-34?
  3. How can I, like Job, be willing to sign my name to my testimony and stand by my words, even in the face of opposition or criticism?
  4. What are some ways that I can, like Job, trust in God's sovereignty and timing, even when I don't understand what is happening in my life, as in Psalm 37:7?

Gill's Exposition on Job 31:35

Oh, that one would hear me!.... Or, "who will give me a hearer?" (l) Oh, that I had one!

Jamieson-Fausset-Brown on Job 31:35

Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book. Job returns to his wish (Job 13:22; Job 19:23).

Matthew Poole's Commentary on Job 31:35

Oh that one would hear me! Oh that I might have my cause heard by any just and impartial judge! That the Almighty would answer me, i.e. answer my desire herein; either by hearing me himself, or by appointing some indifferent person to judge whether I be such a hypocrite as my friends make me, or an upright person, and whether I have not cause to complain. Mine adversary; whosoever he be that shall contend with me, or accuse me, God himself not excepted, nay, possibly being chiefly intended, though for reverence to him he forbore to express it. So this is another of Job’ s irreverent and presumptuous expressions, for which he is so sharply reproved afterwards. Had written a book, i.e. had given me his charge written in a book or paper, as the manner was in judicial proceedings, that I might put in my answer into the court, which I am ready to do.

Trapp's Commentary on Job 31:35

Job 31:35 Oh that one would hear me! behold, my desire [is, that] the Almighty would answer me, and [that] mine adversary had written a book.Ver. 35. Oh that one would hear me] Quis det mihi auscultantem mihi? Oh that after all this purging and praising of myself (wherein I take no pleasure, but that I must do it, unless I will betray mine innocence, and lie under heavy imputations), some one would help me to a fair trial! that God, who is best able, would undertake the business, and effectually vindicate me from these calumnies and contumelies that are cast upon me. That the Almighty would answer me] i.e. That he would give a reason why he dealt so harshly with me. This was Job’ s desire, or mark he aimed at, with confidence enough, Hac in re petenda nimis importunus est (Merl.); but sure he should have carried this matter with more modesty and lowly mindedness, with more reverence and godly fear, since our God is a consuming fire; since he is greater than our consciences; neither may we ever forget the infinite distance and disproportion that is between him and ourselves. And that mine adversary had written a book] Heb. The man of my contention; mine antagonist, that he had made his declaration, and set down his charge. By these and the following expressions, Job denoteth his innocence and plerophory of faith, wherewith he was well acquainted, and whereby he was exceedingly supported. Oh that we could as bravely bear all contumelies and contempts for our consciences; wearing them as crowns and confirmations of our conformity to Christ.

Ellicott's Commentary on Job 31:35

(35) Oh that one would hear me!—The rendering noticed in the margin is probably the right one—Oh that I had one to hear me! Lo, here is my mark! i.e., my signature, my declaration, which I am ready to subscribe; and oh that mine adversary had written a book! More correctly, perhaps, “That I had the book or indictment that my adversary hath written; would that I had it in black and white before me, that I might deal with it accordingly, and answer it point to point.” Here, then, is the same deviation from strict sequence of order that we observed in Job 29:18. Job 31:35-37 ought to come after Job 31:38-40; but the writer’s ideas of symmetry and order were not as ours, and this, in some respects, may be more natural, though, strictly speaking, less correct.

Adam Clarke's Commentary on Job 31:35

Verse 35. O that one would hear me!] I wish to have a fair and full hearing: I am grievously accused; and have no proper opportunity of clearing myself, and establishing my own innocence. Behold, my desire is] Or, הן תוי hen tavi, "There is my pledge." I bind myself, on a great penalty, to come into court, and abide the issue. That the Almighty would answer me] That he would call this case immediately before himself; and oblige my adversary to come into court, to put his accusations into a legal form, that I might have the opportunity of vindicating myself in the presence of a judge who would hear dispassionately my pleadings, and bring the cause to a righteous issue. And that mine adversary had written a book] That he would not indulge himself in vague accusations, but would draw up a proper bill of indictment, that I might know to what I had to plead, and find the accusation in a tangible form.

Cambridge Bible on Job 31:35

35. The words “one that would hear me,” though spoken generally, refer of course to God. It is He that Job desires to hear him. In the third clause he names Him his adversary, i. e. opponent in the plea concerning his innocence. And he desires that he had the charge, Heb. book, i. e. the libellus, libel or indictment, which his accuser had written and handed in against him. The middle clause consists of two exclamations which force themselves in between the two parts of the wish which he expresses. By the first, behold my signature, Job means to say that he affixes his signature to all the protestations of his innocence just made in the preceding verses of the chapter, and attests them as his plea on his side. By the other, let the Almighty answer me, he challenges God, his accuser, to put in His plea in answer to his own. The language is evidently taken from the judicial practice of the time, according to which both charge and defence were laid before the court in writing. This is known to have been the practice in Egypt, though perhaps in many parts of the East the proceedings may have been oral. The word signature or sign (Ezekiel 9:4) is tav in Heb. This is the name of the letter T, the old form of which was a cross, but the inference that Job’s signature, or that signatures in his time, had the form of a cross is scarcely warranted.

Barnes' Notes on Job 31:35

O that one would hear me! - This refers undoubtedly to God. It is, literally, “Who will give to me one hearing me;” and the wish is that which he has so often expressed, that he might get his cause fairly before God.

Whedon's Commentary on Job 31:35

Fifth strophe — The statement he has made, Job would dare to sign in the presence of God, and carry about as a triumphant declaration that he has not been guilty of deceit and hypocrisy.

Sermons on Job 31:35

SermonDescription
Russell Kelfer God's Truth About Responsibility by Russell Kelfer In this sermon, the preacher addresses the controversial topic of responsibility and who is to blame for our problems. He discusses the common belief that Satan is responsible for
David Wilkerson Christ Reigns by David Wilkerson David Wilkerson emphasizes the importance of turning to God in times of distress, highlighting that even King David and Job, despite their many companions, felt the need for someon
G. Campbell Morgan The Message of Job by G. Campbell Morgan G. Campbell Morgan explores the profound experiences of Job, emphasizing his journey through immense loss and suffering, which strips him of all earthly supports, leaving him in a
Stephen Olford (I Want an Answer) Will I Ever Be Found Out? by Stephen Olford In this sermon, the preacher tells a story about a man who becomes drunk and neglects his faithful dog. One night, an intruder enters the man's garage, but the man is too intoxicat
Bill Ammon Psalm 37:7 by Bill Ammon In this sermon, the preacher emphasizes the intimate relationship between God and His children. He compares it to a mother comforting and caring for her child. The preacher also di
Zac Poonen Knowing God Through Brokenness by Zac Poonen This sermon emphasizes the importance of knowing God personally and experiencing eternal life as defined by Jesus in John 17. It highlights that eternal life is not just living for
Stan Ford Job Chapter 40: by Stan Ford In this sermon, the preacher references several verses from the Bible, including Matthew 6:26, Revelation 3:8, and Revelation 22:20. He emphasizes the message of the Christian fait

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