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Job 33:2

Job 33:2 in Multiple Translations

Behold, I will open my mouth; my address is on the tip of my tongue.

Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

Behold now, I have opened my mouth; My tongue hath spoken in my mouth.

See, now my mouth is open, my tongue gives out words.

Look, I'm about to speak; my mouth is ready to talk.

Beholde now, I haue opened my mouth: my tongue hath spoken in my mouth.

Lo, I pray thee, I have opened my mouth, My tongue hath spoken in the palate.

See now, I have opened my mouth. My tongue has spoken in my mouth.

Behold, now I have opened my mouth, my tongue hath spoken in my mouth.

Behold now I have opened my mouth, let my tongue speak within my jaws.

I am ready to tell you [MTY, DOU] what I think.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

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Berean Amplified Bible — Job 33:2

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 33:2 Interlinear (Deep Study)

BIB
HEB הִנֵּה נָ֭א פָּתַ֣חְתִּי פִ֑/י דִּבְּרָ֖ה לְשׁוֹנִ֣/י בְ/חִכִּֽ/י
הִנֵּה hinnêh H2009 behold Part
נָ֭א nâʼ H4994 please Part
פָּתַ֣חְתִּי pâthach H6605 to open V-Qal-Perf-1cs
פִ֑/י peh H6310 lip N-ms | Suff
דִּבְּרָ֖ה dâbar H1696 to speak V-Piel-Perf-3fs
לְשׁוֹנִ֣/י lâshôwn H3956 tongue N-cs | Suff
בְ/חִכִּֽ/י chêk H2441 palate Prep | N-ms | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Job 33:2

הִנֵּה hinnêh H2009 "behold" Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
נָ֭א nâʼ H4994 "please" Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
פָּתַ֣חְתִּי pâthach H6605 "to open" V-Qal-Perf-1cs
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
פִ֑/י peh H6310 "lip" N-ms | Suff
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
דִּבְּרָ֖ה dâbar H1696 "to speak" V-Piel-Perf-3fs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
לְשׁוֹנִ֣/י lâshôwn H3956 "tongue" N-cs | Suff
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Definition: : tongue/words 1) tongue 1a) tongue (of men) 1a1) tongue (literal) 1a2) tongue (organ of speech) 1b) language 1c) tongue (of animals) 1d) tongue (of fire) 1e) wedge, bay of sea (tongue-shaped)
Usage: Occurs in 115 OT verses. KJV: [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. See also: Genesis 10:5; Psalms 126:2; Psalms 5:10.
בְ/חִכִּֽ/י chêk H2441 "palate" Prep | N-ms | Suff
In the Bible, this word refers to the roof of the mouth or palate, like when Isaiah describes the mouth as a source of praise or shame. It's also related to taste and speech, as seen in the book of Job.
Definition: mouth, palate, taste, gums
Usage: Occurs in 18 OT verses. KJV: (roof of the) mouth, taste. See also: Job 6:30; Proverbs 5:3; Psalms 119:103.

Study Notes — Job 33:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Job 3:1 After this, Job opened his mouth and cursed the day of his birth.
2 Matthew 5:2 and He began to teach them, saying:
3 Psalms 78:2 I will open my mouth in parables; I will utter things hidden from the beginning,
4 Job 31:30 I have not allowed my mouth to sin by asking for his life with a curse—

Job 33:2 Summary

[In this verse, Elihu is saying that he is ready to share his thoughts and words with Job, and that he has been preparing to speak. This is similar to how we should always be prepared to share our faith and the truth of the Gospel with others, as seen in 1 Peter 3:15. Elihu's example teaches us the importance of being mindful of our words and speaking the truth in love, as seen in Ephesians 4:15. By being prepared to speak and share our thoughts, we can be a blessing to others and bring glory to God.]

Frequently Asked Questions

What is the significance of Elihu saying he will open his mouth in Job 33:2?

Elihu is indicating that he is now ready to speak and share his thoughts with Job, as he says his address is on the tip of his tongue, similar to how the Psalmist says in Psalms 39:3 that his words were on the tip of his tongue.

Is Elihu being boastful or arrogant when he says his address is on the tip of his tongue?

No, Elihu is not being boastful, but rather he is expressing his eagerness to share his thoughts and speak the truth, as seen in Job 33:3 where he says his words are from an upright heart.

How does this verse relate to the idea of being prepared to share the Gospel?

This verse can be seen as an example of being prepared to share one's thoughts and words, similar to how Peter encourages believers to always be prepared to give a reason for the hope that is in them, as seen in 1 Peter 3:15.

What can we learn from Elihu's approach to speaking in this verse?

We can learn the importance of being mindful of our words and being prepared to speak the truth in love, as seen in Ephesians 4:15, where Paul encourages believers to speak the truth in love.

Reflection Questions

  1. What are some times when I have felt the urge to speak up, but hesitated, and what can I learn from Elihu's example in this verse?
  2. How can I, like Elihu, prepare my heart and mind to share my thoughts and words with others in a way that is upright and sincere?
  3. In what ways can I apply the principle of having my words 'on the tip of my tongue' in my daily conversations and interactions with others?
  4. What are some things that I can do to ensure that my words are 'from an upright heart' and that I am speaking sincerely, as Elihu says in Job 33:3?

Gill's Exposition on Job 33:2

Behold, now I have opened my mouth,.... Begun to speak in order to give vent to the fulness of matter within him, which made him, like bottles of new wine, ready to burst; and since he had opened his

Jamieson-Fausset-Brown on Job 33:2

Behold, now I have opened my mouth, my tongue hath spoken in my mouth. Mouth - rather, palate, whereby the taste discerns.

Matthew Poole's Commentary on Job 33:2

Now I have begun to speak, and intend with thy good leave to proceed in my discourse with thee. In my mouth, Heb. in or with my palate; for both tongue and palate are instruments of speech; and, that a man should speak plainly and distinctly, (which he designed to do,) it is necessary that his tongue should ofttimes touch the palate or roof of the month.

Trapp's Commentary on Job 33:2

Job 33:2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth.Ver. 2. Behold, now I have opened my mouth] I have taken upon me to be a speaker, an arbitrator in this controversy, which is usually a thankless office; for he who interposeth in business of this nature, if he had two friends before, is likely enough to lose one of them. I must of necessity blame both parties, however I come off with them. Thy three friends have had their share in the former chapter, and now comes thine, which shall be sound, though sharp, of matters weighty and important, as Psalms 78:2 Habebis sermonem serium, et de re gravi; for so much the Hebrews intend by this expression of opening the mouth. In the Revelation, wherever we read that heaven opened, some great matter followed; so when such open their mouths as have the law of God in their hearts, Psalms 37:31 Proverbs 31:26. Fools indeed have their mouths ever open, blustering out whatsoever lies uppermost, rashly and without consideration, Kεχηνοτες, a Luciano et Aristophane dicuntur. But a wise man weigheth his words before he uttereth them; and speaketh not but for some good purpose. My tongue hath spoken in my mouth] Heb. In my palate, or under my palate, which are two chief of those mine instruments of speech, none of which can well be wanting. Let God be glorified for and with that peculiar faculty; and let our praises proceed, not from the palate only, or roof of the mouth, but from the root of the heart. The voice which is made in the mouth is nothing so sweet as that which cometh from the bottom of the breast. One interpreter saith, that by these words, My tongue hath spoken in my mouth, Elihu meaneth, that he would not speak clamorously, but, as it were, whisperingly, to his ear, in secret.

Cambridge Bible on Job 33:2

2. The somewhat formal and circumstantial way in which he intimates that he is going to speak indicates his feeling of the importance of what he is going to say, and bespeaks Job’s attention.

Barnes' Notes on Job 33:2

My tongue hath spoken in my mouth - Margin, “palate.” The meaning is, that since he had ventured to speak, and had actually commenced, he would utter only that which was worthy to be heard.

Whedon's Commentary on Job 33:2

2. That Job has declared God to be arbitrary and cruel toward men, in making him to be his [Job’s] “jailer and most crafty watcher.” (See note on Job 13:27, which Elihu cites quite literally.) In so

Sermons on Job 33:2

SermonDescription
Manley Beasley Encouragement by Manley Beasley In this sermon, the preacher discusses the story of Job and how he faced hard times. Job's friends initially provided comfort by simply being present, but they made things worse wh
Chuck Smith (Through the Bible) Job 1-4 by Chuck Smith In this sermon, the preacher discusses the story of Job from the Bible. Job was a man who experienced extreme loss and suffering, losing his wealth, possessions, and even his child
F.B. Meyer Our Daily Homily - Job by F.B. Meyer F.B. Meyer reflects on the life of Job, emphasizing the importance of vigilance against temptation during times of festivity and the necessity of prayer and intercession for loved
F.B. Meyer Job Opened His Mouth, and Cursed His Day. by F.B. Meyer F.B. Meyer reflects on Job's lamentation over his birth, emphasizing that many people, in moments of despair, wish they had never been born due to the overwhelming weight of suffer
Willie Mullan (Following the Footsteps of Christ) on a Galilean Hillside by Willie Mullan In this sermon, the preacher begins by singing a hymn and offering a prayer. He then discusses the topic of false preachers who claim to perform miracles but do not truly love Jesu
J.C. Ryle Where Are Your Sins? by J.C. Ryle J.C. Ryle emphasizes the critical question of 'Where are your sins?' urging listeners to confront their sinfulness and the necessity of cleansing through Christ's blood. He asserts
John Murray The Catechisms of the Westminster Assembly by John Murray The preacher emphasizes the importance of making disciples as instructed by Jesus, highlighting the significance of teaching and instructing others to follow His precepts and becom

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