Job 34:19

Job 34:19 in Multiple Translations

Berean Standard Bible BSB

who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

King James Version KJV

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

American Standard Version ASV

That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.

Bible in Basic English BBE

Who has no respect for rulers, and who gives no more attention to those who have wealth than to the poor, for they are all the work of his hands.

Free Bible Version FBV

He doesn't think more of the rich than the poor, for they are all people he himself made.

Geneva Bible 1599 GNV

How much lesse to him that accepteth not the persons of princes, and regardeth not the rich, more then the poore? for they be all the worke of his handes.

Young's Literal Translation YLT

That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands [are] all of them.

World English Bible WEB

He doesn’t respect the persons of princes, nor respect the rich more than the poor, for they all are the work of his hands.

Noah Webster Bible WBS

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

Douay-Rheims 1899 DRV

Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.

Translation for Translators T4T

He does not favor rulers more than he favors others; he does not favor rich people more than poor people, because he created all of them.

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Berean Amplified Bible — Job 34:19

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 34:19 Interlinear (Deep Study)

BIB

HEB אֲשֶׁ֤ר לֹֽא נָשָׂ֨א פְּנֵ֥י שָׂרִ֗ים וְ/לֹ֣א נִכַּר שׁ֭וֹעַ לִ/פְנֵי דָ֑ל כִּֽי מַעֲשֵׂ֖ה יָדָ֣י/ו כֻּלָּֽ/ם

אֲשֶׁ֤ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

נָשָׂ֨א nâsâʼ H5375 to lift V-Qal-Perf-3ms

פְּנֵ֥י pânîym H6440 face N-cp

שָׂרִ֗ים sar H8269 ruler N-mp

וְ/לֹ֣א lôʼ H3808 not Conj | Part

נִכַּר nâkar H5234 to recognize V-Piel-Perf-3ms

שׁ֭וֹעַ shôwaʻ H7771 rich N-ms

לִ/פְנֵי pânîym H6440 face Prep | N-cp

דָ֑ל dal H1800 poor Adj

כִּֽי kîy H3588 for Conj

מַעֲשֵׂ֖ה maʻăseh H4639 deed N-ms

יָדָ֣י/ו yâd H3027 hand N-cd | Suff

כֻּלָּֽ/ם kôl H3605 all N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — Job 34:19

אֲשֶׁ֤ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

נָשָׂ֨א nâsâʼ H5375 "to lift" V-Qal-Perf-3ms

In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.

Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought

Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.

פְּנֵ֥י pânîym H6440 "face" N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

שָׂרִ֗ים sar H8269 "ruler" N-mp

A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.

Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden

Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

נִכַּר nâkar H5234 "to recognize" V-Piel-Perf-3ms

To alienate or treat as foreign, as seen in the story of Moses and the Egyptians in Exodus. This verb means to scrutinize or look intently at someone, often with suspicion or disregard. It is used to describe the actions of biblical characters towards others.

Definition: 1) to recognise, acknowledge, know, respect, discern, regard 1a) (Niphal) to be recognised 1b) (Piel) to regard 1c) (Hiphil) 1c1) to regard, observe, pay attention to, pay regard to, notice 1c2) to recognise (as formerly known), perceive 1c3) to be willing to recognise or acknowledge, acknowledge with honour 1c4) to be acquainted with 1c5) to distinguish, understand 1d) (Hithpael) to make oneself known

Usage: Occurs in 47 OT verses. KJV: acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly). See also: Genesis 27:23; 1 Kings 20:41; Psalms 103:16.

שׁ֭וֹעַ shôwaʻ H7771 "rich" N-ms

This Hebrew word means to cry out, possibly a war cry or a call for help. It can also mean being noble or liberal, and is translated as bountiful or rich in the KJV Bible.

Definition: adj independent, noble, free, rich, generous

Usage: Occurs in 3 OT verses. KJV: bountiful, crying, rich. See also: Job 34:19; Isaiah 22:5; Isaiah 32:5.

לִ/פְנֵי pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

דָ֑ל dal H1800 "poor" Adj

The Hebrew word for someone who is poor or weak, often describing those in need of help or assistance. In the book of Proverbs, it warns against oppressing the poor, and in Psalm 35:10, it describes the needy and the poor. The word is also used in Isaiah 41:17.

Definition: low, poor, weak, thin, one who is low

Usage: Occurs in 46 OT verses. KJV: lean, needy, poor (man), weaker. See also: Exodus 23:3; Proverbs 19:17; Psalms 41:2.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מַעֲשֵׂ֖ה maʻăseh H4639 "deed" N-ms

This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.

Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product

Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.

יָדָ֣י/ו yâd H3027 "hand" N-cd | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

כֻּלָּֽ/ם kôl H3605 "all" N-ms | Suff

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

Study Notes — Job 34:19

Show Verse Quote Highlights

Context
Cross References
Job 34:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Job 34:19
Jamieson-Fausset-Brown on Job 34:19
Matthew Poole's Commentary on Job 34:19
Trapp's Commentary on Job 34:19
Adam Clarke's Commentary on Job 34:19
Cambridge Bible on Job 34:19
Barnes' Notes on Job 34:19
Whedon's Commentary on Job 34:19
Sermons on Job 34:19

Context — Elihu Confirms God’s Justice

17Could one who hates justice govern? Will you condemn the just and mighty One, 18who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’

19who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.

20They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand. 21For His eyes are on the ways of a man, and He sees his every step.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 10:17	For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.
2	Acts 10:34	Then Peter began to speak: “I now truly understand that God does not show favoritism,
3	James 2:5	Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
4	Romans 2:11	For God does not show favoritism.
5	Colossians 3:25	Whoever does wrong will be repaid for his wrong, and there is no favoritism.
6	Galatians 2:6	But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
7	Ephesians 6:9	And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
8	1 Peter 1:17	Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
9	2 Chronicles 19:7	And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
10	Leviticus 19:15	You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

Job 34:19 Summary

[This verse, Job 34:19, tells us that God does not favor one person over another based on their wealth or position, which is also a principle found in Romans 2:11. He created all people and views them as equal, as stated in Psalm 100:3. This means that whether someone is a prince or a poor person, they are both important to God and loved by Him. Understanding this can help us see people the way God sees them, without partiality, and treat everyone with the respect and kindness they deserve, as encouraged in James 2:5.]

Frequently Asked Questions

What does it mean that God is not partial to princes?

This means that God does not show favoritism to those in positions of power or wealth, as seen in Job 34:19, and is a principle also found in Romans 2:11, where it says God shows no partiality.

How does God view the rich and the poor?

According to Job 34:19, God does not favor the rich over the poor, indicating that all people, regardless of their economic status, are equal in His sight, a concept also supported by James 2:5.

What does it mean that people are the work of God's hands?

This phrase, found in Job 34:19, emphasizes that all people are created by God, similar to what is stated in Psalm 100:3, which says we are His people, the sheep of His pasture.

Is this concept of equality before God found elsewhere in the Bible?

Yes, this concept is reinforced in various parts of the Bible, such as in Proverbs 22:2, which says the Lord is the Maker of them all, and in Acts 10:34, where it is stated that God shows no favoritism.

Reflection Questions

How does recognizing that God is not partial to princes or the rich affect my view of my own position in society?
In what ways can I reflect God's lack of partiality in my interactions with people from different backgrounds?
What does it mean for my life to be considered the work of God's hands, and how should this truth shape my identity and purpose?
How can the understanding that all people are equal in God's sight influence my prayers and my treatment of others?

Gill's Exposition on Job 34:19

[How much less to him] that accepteth not the persons of princes,.... And indeed God is not the respecter of the persons of any, no, not of the greatest men on earth, kings and princes, Acts 10:34;

Jamieson-Fausset-Brown on Job 34:19

How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.

Matthew Poole's Commentary on Job 34:19

To him that accepteth not the persons of princes, i.e. to God, who respecteth not the greatest princes, so as to do any unjust thing to gain their favour, or to avoid their anger, to whom princes and peasants are equally subject, and infinitely inferior; who therefore is free from all temptation to injustice, which commonly proceeds from respect of persons, , and to whom therefore thou didst owe more reverence than thy words have expressed. They all are the work of his hands; and therefore of equal worth and price with him, and equally subject to his power and pleasure.

Trapp's Commentary on Job 34:19

Job 34:19 [How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all [are] the work of his hands.Ver. 19. How much less to him that accepteth not the person of princes] How much more both dangerous and indecent must it needs be wrongfully to accuse God of injustice and partiality, which is far below him; since he neither doth nor needeth prefer great ones before meaner men in judgment! See on Job 13:7; Job 32:21. Nor regardeth the rich more than the poor?] The word rendered rich, opulent, or potent, comes either from a root, éשׁò that signifieth to save, because it is in the power of such to save others from hurt and damage; or else from another root, שׁåò that signifieth to cry aloud; because such men use to speak their minds more freely and boldly, as having that which can bear them out. But God acknowledgeth them not as such; only of them to whom much is given much shall be required. For they are all the work of his hands] Both for their persons, for they are all equally his creatures; and for their conditions, which God also hath cut them out and apportioned. Thus he is said to have made Moses and Aaron, that is, to have advanced them, 1 Samuel 12:6; and Christ is said to have made the twelve when he ordained them to the apostleship, Mark 3:14.

Adam Clarke's Commentary on Job 34:19

Verse 19. That accepteth not] If it be utterly improper to speak against a king or civil governor, how much more so to speak disrespectfully of God, who is not influenced by human caprices or considerations, and who regards the rich and the poor alike, being equally his creatures, and equally dependent on his providence and mercy for their support and salvation.

Cambridge Bible on Job 34:19

19. Partiality or injustice is not to be thought of in God, for all men, rich and poor, are alike the work of His hands. In these words the disputant makes the transition from his principle to the illustration of it in God’s actual rule of men, and this illustration he pursues at length.

Barnes' Notes on Job 34:19

How much less to him that accepteth not the person of princes - To accept the person of anyone is to treat him with special favor on account of his rank, his wealth, or from favoritism and partiality.

Whedon's Commentary on Job 34:19

19. Omit italics, how much less to, and read: Him that — àùׁ ?ø. God treats all, the rich and the poor, even princes, according to their deserts. In Job 34:19-20 Elihu establishes the impartiality of God.

Sermons on Job 34:19

	Sermon	Description
	Attributes of God (Series 1): The Justice of God by A.W. Tozer	In this sermon, the preacher discusses the concept of a judge being caught between mercy and justice. He uses the example of a man torn between his love for a woman and his sense o
	Jesus Heals a Lame Man at the Pool of Bethesda John 5:1-15 by David Servant	David Servant preaches about the healing of the lame man at the pool of Bethesda, highlighting the man's long suffering, the angel stirring the waters, and the missed opportunity f
	Attributes of God #4 "God's Justice" by A.W. Tozer	A.W. Tozer emphasizes the essential nature of God's justice, asserting that it is not merely an attribute but the very essence of God Himself. He explains that God's justice is per
	God Helps Those Who Are Weak by Zac Poonen	Zac Poonen preaches about God's nature of helping the weak and helpless, emphasizing that God is the God of widows, orphans, and strangers. He highlights how God makes us weak to s
	(Secrets of Victory) 11. God Helps Those Who Are Weak by Zac Poonen	Zac Poonen preaches on God's nature of helping the weak and helpless, emphasizing that God is the God of widows, orphans, and strangers. He highlights how God makes us weak to show
	Prayer - 2 Peter 1:2, 3 by A.W. Pink	The preacher delves into the concept of impartiality, explaining that God does not show favoritism based on outward appearances or worldly standards. Various Bible verses are explo
	Converted by the Spirit by Tim Keller	In this sermon, the preacher discusses the concept of real conversion and spiritual transformation. He emphasizes that true conversion is initiated by God and not by human effort.