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Job 38:11

Job 38:11 in Multiple Translations

and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?

And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

And said, Hitherto shalt thou come, but no further; And here shall thy proud waves be stayed?

And said, So far you may come, and no farther; and here the pride of your waves will be stopped?

I said, ‘You may come here, but no farther. Here is where your proud waves stop.’

And said, Hitherto shalt thou come, but no farther, and here shall it stay thy proude waues.

And say, 'Hitherto come thou, and add not, And a command is placed On the pride of thy billows.'

and said, ‘You may come here, but no further. Your proud waves shall be stopped here’?

And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed.

And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.

I pointed to the shore and said to the water, ‘I permit you to come up to here, but I do not permit you to come any farther. Your powerful waves must stop there!’

Study Highlights

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Berean Amplified Bible — Job 38:11

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 38:11 Interlinear (Deep Study)

BIB
HEB וָ/אֹמַ֗ר עַד פֹּ֣ה תָ֭בוֹא וְ/לֹ֣א תֹסִ֑יף וּ/פֹ֥א יָ֝שִׁ֗ית בִּ/גְא֥וֹן גַּלֶּֽי/ךָ
וָ/אֹמַ֗ר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-1cs
עַד ʻad H5704 till Prep
פֹּ֣ה pôh H6311 here Adv
תָ֭בוֹא bôwʼ H935 Lebo V-Qal-Imperf-2ms
וְ/לֹ֣א lôʼ H3808 not Conj | Part
תֹסִ֑יף yâçaph H3254 to add V-Hiphil-Imperf-2ms
וּ/פֹ֥א pôh H6311 here Conj | Adv
יָ֝שִׁ֗ית shîyth H7896 to set V-Qal-Imperf-3ms
בִּ/גְא֥וֹן gâʼôwn H1347 pride Prep | N-ms
גַּלֶּֽי/ךָ gal H1530 heap N-mp | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 38:11

וָ/אֹמַ֗ר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
פֹּ֣ה pôh H6311 "here" Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
תָ֭בוֹא bôwʼ H935 "Lebo" V-Qal-Imperf-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תֹסִ֑יף yâçaph H3254 "to add" V-Hiphil-Imperf-2ms
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Definition: : add/more[amount] 1) to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Usage: Occurs in 205 OT verses. KJV: add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield. See also: Genesis 4:2; 2 Samuel 19:14; Psalms 10:18.
וּ/פֹ֥א pôh H6311 "here" Conj | Adv
This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.
Definition: 1) here, from here, hither 1a) here 1b) hither
Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.
יָ֝שִׁ֗ית shîyth H7896 "to set" V-Qal-Imperf-3ms
This Hebrew word means to place or set something, and it's used in many different ways, like appointing someone to a job or setting your mind to do something. It appears in books like Genesis and Exodus. It can also mean to lay hands on someone or make something happen.
Definition: : make/establish 1) to put, set 1a) (Qal) 1a1) to put, lay (hand upon) 1a2) to set, station, appoint, fix, set mind to 1a3) to constitute, make (one something), make like, perform 1a4) to take one's stand 1a5) to lay waste 1b) (Hophal) to be imposed, be set upon
Usage: Occurs in 80 OT verses. KJV: apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take. See also: Genesis 3:15; Psalms 21:7; Psalms 3:7.
בִּ/גְא֥וֹן gâʼôwn H1347 "pride" Prep | N-ms
This Hebrew word means pride or majesty, describing something excellent or arrogant, like nations or God's power, as seen in the KJV translations of Isaiah and Psalms.
Definition: 1) exaltation, majesty, pride 1a) majesty, exaltation, excellence 1a1) of nations 1a2) of God 1a3) of the Jordan 1b) pride, arrogance (bad sense)
Usage: Occurs in 45 OT verses. KJV: arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling. See also: Exodus 15:7; Jeremiah 13:9; Psalms 47:5.
גַּלֶּֽי/ךָ gal H1530 "heap" N-mp | Suff
A gal is a heap of stones, a spring of water, or a wave, used in various contexts like ratifying a covenant or describing God's chastisement.
Definition: : heap/pile 1) heap, spring, wave, billow 1a) heap (of stones) 1a1) over dead body 1a2) alone 1a3) used in ratifying a covenant 1b) waves (fig. of chastisement of Jehovah) 1c) spring Also means: gal (גַּל ": wave" H1530H)
Usage: Occurs in 31 OT verses. KJV: billow, heap, spring, wave. See also: Genesis 31:46; Psalms 107:29; Psalms 42:8.

Study Notes — Job 38:11

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Psalms 89:9 You rule the raging sea; when its waves mount up, You still them.
2 Proverbs 8:29 when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
3 Psalms 65:6–7 You formed the mountains by Your power, having girded Yourself with might. You stilled the roaring of the seas, the pounding of their waves, and the tumult of the nations.
4 Mark 4:39–41 Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm. “Why are you so afraid?” He asked. “Do you still have no faith?” Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
5 Luke 8:32–33 There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission. Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
6 Psalms 93:3–4 The floodwaters have risen, O LORD; the rivers have raised their voice; the seas lift up their pounding waves. Above the roar of many waters— the mighty breakers of the sea— the LORD on high is majestic.
7 Job 2:6 “Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”
8 Isaiah 27:8 By warfare and exile You contended with her and removed her with a fierce wind, as on the day the east wind blows.
9 Psalms 76:10 Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself.
10 Job 1:22 In all this, Job did not sin or charge God with wrongdoing.

Job 38:11 Summary

[God is speaking to Job and reminding him of His power and control over all creation, including the sea. In Job 38:11, God says He has set a boundary for the waves, showing that even the most powerful forces in nature are subject to His will. This reminds us that God is in control of everything, including our lives, and we can trust Him to set limits and bring peace, just as Psalm 46:1 says He is our refuge and strength. By recognizing God's sovereignty, we can find comfort and peace in the midst of life's challenges.]

Frequently Asked Questions

What does it mean when God says 'You may come this far, but no farther' in Job 38:11?

This statement shows God's power and control over creation, setting boundaries for the sea, just as He sets boundaries for other aspects of life, as seen in Jeremiah 5:22, where it says God has 'placed the sand as the boundary for the sea, a perpetual barrier that it cannot cross'.

Is God speaking directly to the sea in Job 38:11, or is this a metaphor?

While God is addressing Job in the book of Job, chapter 38, the language used suggests a direct conversation with the sea, emphasizing God's sovereignty over all creation, as also seen in Psalm 104:9, where God sets a boundary for the waters.

What does the phrase 'proud waves' signify in this verse?

The 'proud waves' likely refer to the sea's powerful and seemingly untamable nature, but God declares that even this pride must stop at the boundary He has set, demonstrating His authority over all things, a theme also present in Isaiah 57:15, where God dwells with those who are humble and contrite in spirit.

How does this verse relate to God's relationship with humanity?

This verse illustrates God's power and control, reminding us that just as He has set boundaries for the sea, He also has plans and limits for human lives, as expressed in Jeremiah 29:11, where God says He has plans to prosper us, not to harm us.

Reflection Questions

  1. What are the areas in your life where you feel like the 'proud waves' are crashing, and how can you trust God to set boundaries and bring peace?
  2. In what ways do you see God's power and control demonstrated in the world around you, and how does this impact your faith?
  3. How does recognizing God's sovereignty over creation influence your perspective on the challenges you face, and what comfort can you draw from this?
  4. What are some personal 'boundaries' or limits that God has set in your life, and how can you trust His wisdom in these areas?

Gill's Exposition on Job 38:11

And said, hitherto shalt thou come, but no further,.... The waters of the sea shall spread themselves to such and such shores, and wash them, but go no further; its rolling tides shall go up so far

Jamieson-Fausset-Brown on Job 38:11

And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed? Stayed - Hebrew, a (limit) shall be set to.

Matthew Poole's Commentary on Job 38:11

To wit, at the sand and shore of the sea, . Thy proud waves; which rage and swell as if they would overwhelm all the earth.

Trapp's Commentary on Job 38:11

Job 38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?Ver. 11. And said, Hitherto shalt thou come, but no further] This God commanded, and it is done. If the sea at any time break its bounds, and overflow countries (as in Holland, Zealand, and other parts it hath done), that is to declare the power of God, and his just anger against sin. And here shall thy proud waves be stayed?] Canute commanded such a thing, but the sea regarded him not. Xerxes beat the sea, and cast a pair of fetters into it to make it his prisoner, but to no purpose. God here chides it by an elegant ellipsis or aposiopesis, Illic ponet (sc. ventus) elationem fluctuum tuorum, and it is quieted immediately, as Jonah 1:15 Matthew 8:26 Think the same of the waters of afflictions.

Adam Clarke's Commentary on Job 38:11

Verse 11. Hitherto shalt thou come] Thus far shall thy flux and reflux extend. The tides are marvellously limited and regulated, not only by the lunar and solar attractions, but by the quantum of time also which is required to remove any part of the earth's surface from under the immediate attractive influence of the sun and moon. And this regulation takes place by means of the rotation of the earth round its own axis, which causes one thousand and forty-two miles of its equator to pass from under any given point in the heavens in one hour; and about five hundred and eighty miles in the latitude of London: so that the attracted fluid parts are every moment passing from under the direct attractive influence, and thus the tides cannot generally be raised to any extraordinary height. The attraction of the sun and moon, and the gravitation of its own parts to its own centre, which prevent too great a flux on the one hand, and too great a reflux on the other; or, in other words, too high a tide, and too deep an ebb, are also some of those bars and doors by which its proud waves are stayed, and prevented from coming farther; all being regulated by these laws of attraction by the sun and moon, the gravitation of its own parts from the sun and moon, and the diurnal motion round its own axis, by which the fluid parts, easily yielding to the above attraction, are continually moving from under the direct attractive influence. Here a world of wisdom and management was necessary, in order to proportion all these things to each other, so as to procure the great benefits which result from the flux and reflux of the sea, and prevent the evils that must take place, at least occasionally, were not those bars and doors provided. It is well known that the spring-tides happen at the change and full of the moon, at which time she is in conjunction with and opposition to the sun. As these retire from their conjunction, the tides neap till about three days after the first quadrature, when the tides begin again to be more and more elevated, and arrive at their maximum about the third day after the opposition. From this time the tides neap as before till the third day after the last quadrature; and afterwards their daily elevations are continually increased till about the third day after the conjunction, when they recommence their neaping; the principal phenomena of the tides always taking place at or near the some points of every lunar synodic revolution.

Cambridge Bible on Job 38:11

4–38. A survey of the inanimate creation, the wonders of earth and sky—the earth, Job 38:4-18; the heavens, Job 38:18-38

Barnes' Notes on Job 38:11

And said, Hitherto shalt thou come - This is a most sublime expression, and its full force can be felt only by one who has stood on the shores of the ocean, and seen its mighty waves roll toward the

Whedon's Commentary on Job 38:11

11. Hitherto shalt thou come — No one would, a priori, have conceived that so vast and mighty a body of water as the ocean could be kept in place by so contemptible a barrier as a shore of sand.

Sermons on Job 38:11

SermonDescription
Francois Fenelon The Limits of Our Grace Are Those of Our Temptation. by Francois Fenelon Francois Fenelon preaches about the limits of our grace being the same as our temptation, emphasizing God's faithfulness in not allowing us to be tempted beyond what we can bear. H
James Bourne Letter 165. by James Bourne James Bourne shares about a visit from Mrs. Oakley, where her husband found peace and hope in the crumbs from the Master's table, leading to a deep reflection on his sins and a des
Chuck Smith (Through the Bible) Job 38-42 by Chuck Smith In this sermon, the preacher discusses the variety and intricacy of God's creation, using the example of snowflakes. He mentions how Job, in the Bible, recognized the uniqueness of
David Wilkerson Graveyard Revival by David Wilkerson In this sermon, the preacher describes a man who is stripped of everything and living in a state of madness. The man is tormented by the devil and engages in self-destructive behav
J. Glyn Owen Man With an Unclean Spirit by J. Glyn Owen In this sermon, the preacher discusses the events leading up to the passage in Mark chapter 5 where Jesus calms the storm on the lake. He highlights the growing rejection of Jesus
Willie Mullan (Following the Footsteps of Christ) the Unique Teacher by Willie Mullan In this sermon, the preacher focuses on the uniqueness of Jesus as a teacher. He mentions that Jesus had the ability to captivate and move his audience. The preacher then discusses
Robert Constable Episodes in Life of T/lord 07 Jarius's Daughter by Robert Constable In this sermon, the preacher discusses two stories from the Bible: the healing of Jairus' daughter and the healing of the woman with the issue of blood. He emphasizes the compassio

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