Hebrew Word Reference — Job 38:12
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Dawn, or the beginning of a new day, is described in the Bible as a time of new light and hope. It first appears in Genesis 1:5, describing the first day of creation. This concept is also used figuratively to describe a new beginning.
Definition: 1) dawn 1a) dawn 1b) at dawn (as adverb)
Usage: Occurs in 24 OT verses. KJV: day(-spring), early, light, morning, whence riseth. See also: Genesis 19:15; Psalms 108:3; Psalms 22:1.
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Dawn, or the beginning of a new day, is described in the Bible as a time of new light and hope. It first appears in Genesis 1:5, describing the first day of creation. This concept is also used figuratively to describe a new beginning.
Definition: 1) dawn 1a) dawn 1b) at dawn (as adverb)
Usage: Occurs in 24 OT verses. KJV: day(-spring), early, light, morning, whence riseth. See also: Genesis 19:15; Psalms 108:3; Psalms 22:1.
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
Context — The LORD Challenges Job
Cross References
| Reference | Text (BSB) |
| 1 |
Psalms 74:16 |
The day is Yours, and also the night; You established the moon and the sun. |
| 2 |
Psalms 148:3–5 |
Praise Him, O sun and moon; praise Him, all you shining stars. Praise Him, O highest heavens, and you waters above the skies. Let them praise the name of the LORD, for He gave the command and they were created. |
| 3 |
Genesis 1:5 |
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. |
| 4 |
Job 8:9 |
For we were born yesterday and know nothing; our days on earth are but a shadow. |
| 5 |
Psalms 136:7–8 |
He made the great lights— His loving devotion endures forever. the sun to rule the day, His loving devotion endures forever. |
| 6 |
2 Peter 1:19 |
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. |
| 7 |
Luke 1:78 |
because of the tender mercy of our God, by which the Dawn will visit us from on high, |
| 8 |
Job 15:7 |
Were you the first man ever born? Were you brought forth before the hills? |
| 9 |
Job 38:21 |
Surely you know, for you were already born! And the number of your days is great! |
| 10 |
Job 38:4 |
Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. |
Job 38:12 Summary
This verse is asking if we have ever been in charge of making the morning come or telling the dawn where to rise. It's a way of saying that God is the one who controls the whole world and everything in it, as we see in Psalm 103:19 and Isaiah 45:7. We can trust God because He is all-powerful and wise, and He knows what's best for us. Just like the dawn comes every morning, we can count on God to be faithful and bring light into our lives, as promised in Lamentations 3:22-23.
Frequently Asked Questions
What is God asking Job to consider in this verse?
God is asking Job if he has ever had control over the morning or the dawn, highlighting the vast difference between God's power and human limitations, as seen in Psalm 104:19-20 and Isaiah 40:26.
Why is God emphasizing the dawn and the morning in this verse?
God is emphasizing the dawn and the morning to illustrate His sovereignty over time and the natural world, much like He declares in Genesis 1:3-5 and Psalm 74:16-17.
How does this verse relate to the overall theme of the book of Job?
This verse relates to the overall theme of the book of Job by showing that God is all-powerful and wise, while humans are limited and must trust in Him, as Job eventually comes to realize in Job 42:2-3 and Job 42:5-6.
What can we learn from God's question to Job about commanding the morning?
We can learn that God is the Creator and sustainer of all things, and we must acknowledge and submit to His authority, as taught in Romans 11:33-36 and Hebrews 1:3.
Reflection Questions
- What are some areas in my life where I try to control or command things that are ultimately in God's hands?
- How can I cultivate a deeper sense of reverence and awe for God's power and wisdom, as seen in this verse?
- In what ways can I trust God more fully, even when I don't understand His ways or timing, as Job came to do?
- What are some 'dawns' in my life where God is calling me to trust Him and wait for His timing?
Gill's Exposition on Job 38:12
Hast thou commanded the morning since thy days;.... Job had lived to see many a morning, but it never was in his power to command one; he had been in such circumstances as to wish for morning light
Jamieson-Fausset-Brown on Job 38:12
Hast thou commanded the morning since thy days; and caused the dayspring to know his place; Passing from creation to phenomena in the existing inanimate world. Verse 12. Hast thou - as God daily does.
Matthew Poole's Commentary on Job 38:12
The morning, i.e. the morning light, or the sun, which is the cause of it. Didst thou create the sun, and appoint the order and succession of day and night? Since thy days; since thou wast born. This work was not done by thee, but by me, and that long before thou wast born. To know his place; to observe the punctual time when, and the point of the heavens where, it should arise; which varies every day. Was this thy contrivance or mine?
Trapp's Commentary on Job 38:12
Job 38:12 Hast thou commanded the morning since thy days; [and] caused the dayspring to know his place;Ver. 12. Hast thou commanded the morning since thy days] It may be thou wilt say, These are ancient things, done long before I was born; but ask me of things within my reach and remembrance. Well, then, what sayest thou to the sunrising? Hast thou either lengthened or hastened it at any time since thou wert born, causing it to rise at such or such an hour, in such or such a point of heaven, according to the various degrees and situations of the zodiac? No; this is more than ever any man could do. "The day is thine, the night also is thine," saith David: "thou hast prepared the light and the sun. Thou hast set all the borders of the earth: thou hast made summer and winter," Psalms 74:16-17. If all the emperors and potentates of the earth should conjoin their threes to hinder or hasten the rising of the sun, they could never do it. Joshua did indeed stop the course of the sun; but that was by the power of God set awork by his faithful prayer; whence one crieth out, O admirabilem piarum precum vim ac poteutiam, quibus etiam coelestia cedunt! Oh the admirable power of prayer, force of faith, which is such as the visible heavens are sensible of, and giveth way to! how then should earth or hell stand before it?
And caused the dayspring to know his place] The word dayspriug comes from blackness; for it is not ηωςηνοδακτυλος, clear light at first; but κροκοπεπλος, rather dark than light, Aurora sic a nigrore dicta qui eam comitatur.
Ellicott's Commentary on Job 38:12
(12) And caused the dayspring to know his place.—Changing, as it does, from day to day with the changing seasons.
Adam Clarke's Commentary on Job 38:12
Verse 12. Hast thou commanded the morning] This refers to dawn or morning twilight, occasioned by the refraction of the solar rays by means of the atmosphere; so that we receive the light by degrees, which would otherwise burst at once upon our eyes, and injure, if not destroy, our sight; and by which even the body of the sun himself becomes evident several minutes before he rises above the horizon. Caused the dayspring to know his place] This seems to refer to the different points in which daybreak appears during the course of the earth's revolution in its orbit; and which variety of points of appearing depends on this annual revolution. For, as the earth goes round the sun every year in the ecliptic, one half of which is on the north side of the equinoctial, and the other half on its south side, the sun appears to change his place every day. These are matters which the wisdom of God alone could plan, and which his power alone could execute. It may be just necessary to observe that the dawn does not appear, nor the sun rise exactly in the same point of the horizon, two successive days in the whole year, as he declines forty-three degrees north, and forty-three degrees south, of east; beginning on the 21st of March, and ending on the 22d of December; which variations not only produce the places of rising and setting, but also the length of day and night. And by this declination north and south, or approach to and recession from the tropics of Cancer and Capricorn, the solar light takes hold of the ends of the earth, Job 38:13, enlightens the arctic and antarctic circles in such a way as it would not do were it always on the equinoctial line; these tropics taking the sun twenty-three and a half degrees north, and as many south, of this line.
Cambridge Bible on Job 38:12
4–38. A survey of the inanimate creation, the wonders of earth and sky—the earth, Job 38:4-18; the heavens, Job 38:18-38
Barnes' Notes on Job 38:12
Hast thou commanded the morning since thy days - That is, in thy lifetime hast thou ordered the light of the morning to shine, and directed its beams over the world?
Whedon's Commentary on Job 38:12
c. If so be Job was not in being when the foundations of the world were laid, perhaps he has, during his short life, shown his power and skill in carrying on the works of nature; has, at least once,
Sermons on Job 38:12
| Sermon | Description |
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Suffering
by Ralph Shallis
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In this sermon, the preacher focuses on the book of Job and the revelation of God's greatness in nature. He highlights various verses where God questions Job about his understandin |
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Distress of Job - Part 2
by W.F. Anderson
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The video is a sermon on the book of Job in the Bible. It begins by describing the structure of the book, with a prologue and three cycles of speeches between Job and his friends. |
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Expectations for 2012
by Allan Halton
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Allan Halton addresses the skepticism surrounding annual prophecies, emphasizing the importance of discerning true prophetic words by testing and holding onto only what is good. He |
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His Sun
by Horatius Bonar
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Horatius Bonar emphasizes the divine ownership of creation, particularly focusing on the sun as God's property. He explains that God not only created the sun but also sustains it, |
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Purge Out the Old Leaven
by Erlo Stegen
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In this sermon, the preacher emphasizes the importance of sharing the message of Jesus with others, drawing inspiration from the example of Dale Moody. The preacher also highlights |
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Answers to the Skeptical Questions of the Age
by Ken Ham
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This sermon focuses on apologetics, providing answers to defend our faith. It delves into topics like the Creation Museum, genetic variability, the concept of days in Genesis, and |
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(Debate) Did God Create the World in Millions of Years?
by Shane Idleman
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This sermon delves into the debate between the age of the Earth as perceived by neurologists in Kenya, estimated at 6,000 years, and evolutionists/geologists who suggest a billion |