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Job 9:5

Job 9:5 in Multiple Translations

He moves mountains without their knowledge and overturns them in His anger.

Which removeth the mountains, and they know not: which overturneth them in his anger.

Him that removeth the mountains, and they know it not, When he overturneth them in his anger;

It is he who takes away the mountains without their knowledge, overturning them in his wrath:

God moves the mountains suddenly; he overturns them in his anger.

He remoueth the mountaines, and they feele not when he ouerthroweth them in his wrath.

Who is removing mountains, And they have not known, Who hath overturned them in His anger.

He removes the mountains, and they don’t know it, when he overturns them in his anger.

Who removeth the mountains, and they know not: who overturneth them in his anger.

Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.

He even moves mountains, without them (OR, anyone) knowing about it. When he is angry, he turns them upside down.

Study Highlights

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Berean Amplified Bible — Job 9:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 9:5 Interlinear (Deep Study)

BIB
HEB הַ/מַּעְתִּ֣יק הָ֭רִים וְ/לֹ֣א יָדָ֑עוּ אֲשֶׁ֖ר הֲפָכָ֣/ם בְּ/אַפּֽ/וֹ
הַ/מַּעְתִּ֣יק ʻâthaq H6275 to proceed Art | V-Hiphil
הָ֭רִים har H2022 mountain N-mp
וְ/לֹ֣א lôʼ H3808 not Conj | Part
יָדָ֑עוּ yâdaʻ H3045 to know V-Qal-Perf-3cp
אֲשֶׁ֖ר ʼăsher H834 which Rel
הֲפָכָ֣/ם hâphak H2015 to overturn V-Qal-Perf-3ms | Suff
בְּ/אַפּֽ/וֹ ʼaph H639 face Prep | N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Job 9:5

הַ/מַּעְתִּ֣יק ʻâthaq H6275 "to proceed" Art | V-Hiphil
This Hebrew word means to move or proceed, and can also mean to grow old or be removed. It appears in various forms, including to transcribe or copy out. In the Bible, it is used to describe advancing in years or moving forward in life.
Definition: 1) to move, proceed, advance, move on, become old, be removed 1a) (Qal) 1a1) to move 1a2) to advance (in years), grow old and weak 1b) (Hiphil) 1b1) to move forward, proceed, move on 1b2) to remove 1b3) to transcribe
Usage: Occurs in 9 OT verses. KJV: copy out, leave off, become (wax) old, remove. See also: Genesis 12:8; Job 18:4; Psalms 6:8.
הָ֭רִים har H2022 "mountain" N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדָ֑עוּ yâdaʻ H3045 "to know" V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֲפָכָ֣/ם hâphak H2015 "to overturn" V-Qal-Perf-3ms | Suff
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
בְּ/אַפּֽ/וֹ ʼaph H639 "face" Prep | N-ms | Suff
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.

Study Notes — Job 9:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Matthew 27:51 At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
2 Luke 21:11 There will be great earthquakes, famines, and pestilences in various places, along with fearful sights and great signs from heaven.
3 Habakkuk 3:10 The mountains saw You and quaked; torrents of water swept by. The deep roared with its voice and lifted its hands on high.
4 Revelation 16:18–20 And there were flashes of lightning, and rumblings, and peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great quake. The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath. Then every island fled, and no mountain could be found.
5 Revelation 11:13 And in that hour there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven.
6 Habakkuk 3:6 He stood and measured the earth; He looked and startled the nations; the ancient mountains crumbled; the perpetual hills collapsed. His ways are everlasting.
7 Matthew 21:21 “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
8 Revelation 6:14 The sky receded like a scroll being rolled up, and every mountain and island was moved from its place.
9 Job 28:9 The miner strikes the flint; he overturns mountains at their base.
10 Psalms 68:8 the earth shook and the heavens poured down rain before God, the One on Sinai, before God, the God of Israel.

Job 9:5 Summary

This verse, Job 9:5, reminds us that God is incredibly powerful and can do things beyond our understanding, like moving mountains without them even knowing it. He is also a God of great wisdom and love, as seen in Jeremiah 29:11, where He promises to prosper us. Just like a parent might discipline their child in love, God's anger is a righteous response to sin, as described in Romans 1:18. By trusting in God's power and love, we can have peace and confidence in His care for us, just as Psalm 23:4 promises that He is with us, even in the darkest valleys.

Frequently Asked Questions

What does it mean for God to move mountains without their knowledge?

This phrase highlights God's incredible power and control over creation, as seen in Job 9:5, where He moves mountains without them even being aware of it, demonstrating His mighty strength, similar to what is described in Psalm 46:2-3.

Is God's anger mentioned in this verse a reference to His wrath towards sin?

While God's anger is mentioned in Job 9:5, it's essential to understand that His anger is not like human anger, but rather a righteous response to sin, as seen in Romans 1:18, where God's wrath is revealed against all ungodliness.

How can we trust a God who overturns mountains in His anger?

We can trust God because His actions, even those that seem powerful and intimidating, are always guided by His wisdom and love, as described in Jeremiah 29:11, where He promises to prosper us, not to harm us.

What does this verse teach us about God's character?

This verse teaches us about God's immense power, wisdom, and righteous anger, highlighting His sovereignty over creation, as also seen in Isaiah 40:28, where He is described as the everlasting God, the Creator of the ends of the earth.

Reflection Questions

  1. How does the thought of God's power, as described in Job 9:5, make me feel about my own strength and abilities?
  2. In what ways can I trust God's wisdom and love, even when I don't understand His actions?
  3. What are some areas in my life where I need to acknowledge God's sovereignty and power, and surrender to His will?
  4. How can I balance the fear of God's power with the love and trust that comes from knowing Him as my Heavenly Father?

Gill's Exposition on Job 9:5

Which removeth the mountains,.... This and what follow are instances of the power of God, and are full proofs of his being mighty in strength; and may be understood, either literally, not only of

Jamieson-Fausset-Brown on Job 9:5

Which removeth the mountains, and they know not: which overturneth them in his anger.

Matthew Poole's Commentary on Job 9:5

He proccedeth to give particular evidences of the Divine power and wisdom, which he mentioned . And they know not, i.e. suddenly and unexpectedly, ere they were aware of it. They, i.e. the mountains, to which he ascribes sense and knowledge figuratively, as hath been oft noted. In his anger; in token of his displeasure with men that lived upon them, or near them.

Trapp's Commentary on Job 9:5

Job 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.Ver. 5. Which removeth the mountains, and they know not] For further proof of God’ s power first (and then afterwards of his wisdom) Job produceth divers particular acts of his upon the creatures, both unreasonable and reasonable. Eliphaz had said somewhat to this purpose, Job 4:1-21, sed hic admirandus est Iob, saith Mercer, Job doth it admirably; his tongue, like a silver trumpet, sets forth the high praises of God far more plainly, plentifully, and magnificently than any of his friends, who yet have done it very well too. God, to show his power, removeth the mountains, saith Job, sc. by stupendous earthquakes, and otherwise, at his pleasure, Nahum 1:5 Psalms 97:4-5 Isaiah 40:15, he taketh up the isles as a very little thing, he can remove mountains with a wet finger, as we say, though so mighty in bulk, and strongly founded. Dionysius thinketh, that in thus speaking, Job aimeth at that which was done in the time of Noah’ s flood, when the waters with their mighty force galled and bare down many great mountains, but that is uncertain. Great things God will do by the fire of the last day, when mountains shall melt, rocks rend, and the earth, with the works therein, shall be all burnt up, 2 Peter 3:10. And what desolations he hath made in sundry parts of the earth by terrible earthquakes, as at Antioch often (which was therehence called Yεοπολις, because so visited by God), in divers places of Italy, Sicily, Burgundy, Helvetia, and here in Herefordshire, mention is made in Pliny, Stumpfius, Jovius, and other historians, all making good this of Job, and that of the psalmist, The mountains will skip like rams, and the little hills like lambs, when the Lord is displeased, Psalms 114:4. And they know it not] Dicto citius, it is done with a trice, speedily and secretly, before the mountains (if they could at all know) could know what is done to them; or before the mountaineers or the neighbourhood could foresee and avoid the danger of being overwhelmed and buried alive. Which overturneth them in his anger] Or, that he overturneth them in his anger. Men are not sensible of God’ s anger for sin, no, not in the greatest commotions, such is their stupidity; but will needs swelter and pine away in their iniquities, as if nothing could awake them, Leviticus 26:39.

Adam Clarke's Commentary on Job 9:5

Verse 5. Removeth the mountains, and they know not] This seems to refer to earthquakes. By those strong convulsions, mountains, valleys, hills, even whole islands, are removed in an instant; and to this latter circumstance the words, they know not, most probably refer. The work is done in the twinkling of an eye; no warning is given; the mountain, that seemed to be as firm as the earth on which it rested, was in the same moment both visible and invisible; so suddenly was it swallowed up.

Cambridge Bible on Job 9:5

5–10. Description of God’s omnipotent power as it displays itself in the material world. they know not] Suddenly and unexpectedly, Psalms 35:8; Jeremiah 50:24.

Barnes' Notes on Job 9:5

Which removeth the mountains - In order to show how vain it was to contend with God, Job refers to some exhibitions of his power and greatness.

Whedon's Commentary on Job 9:5

Strophes b and c, three verses each — Job, having once conceived the power of God, becomes fascinated by the very tremendousness of it; the invincible might of his and man’s adversary charms his eye,

Sermons on Job 9:5

SermonDescription
John Wesley The Cause and Cure of Earthquakes by John Wesley John Wesley addresses the terrifying reality of earthquakes as divine judgments from God, emphasizing that they serve as a reminder of human sinfulness and the need for repentance.
J. Vernon McGee (Exodus) Exodus 26:15-37 by J. Vernon McGee In this sermon, the speaker discusses the significance of the veils in the tabernacle. The inner veil, made of blue, purple, and scarlet, represents the humanity of Christ and is h
J. Vernon McGee (Exodus) Exodus 38 Introduction by J. Vernon McGee In this sermon, the speaker discusses the structure and significance of the tabernacle in the Bible. The tabernacle was made up of various coverings and furniture, each representin
Compilations Freedom Cd - Track 10 (Compilation) by Compilations In this sermon, John Welsh shares his personal testimony of how he was delivered from a life of homosexuality and drug addiction. He emphasizes that God's love and sacrifice on the
T. Austin-Sparks Gods Order in Christ - Part 3 by T. Austin-Sparks In this sermon, the preacher emphasizes the importance of unity and harmony in the church and in the world. He highlights that the cross of the Lord Jesus is the key to overcoming
T. Austin-Sparks Gods Order in Christ - Part 4 by T. Austin-Sparks In this sermon, the preacher references the fifteenth chapter of the Gospel of Mark and the twelfth chapter of the Gospel of Matthew. He highlights the request of the scribes and P
Art Katz K-067d the Holocaust 4 of 4 by Art Katz In this sermon, the speaker recounts a story of a community who ignored the warning of a Jewish man who had escaped from a concentration camp. The man tried to warn them about the

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