Hebrew Word Reference — Joel 1:4
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
A kind of locust is referred to by this word, also translated as palmer-worm in the KJV. It appears in the Bible as a type of insect.
Definition: locusts
Usage: Occurs in 3 OT verses. KJV: palmer-worm. See also: Joel 1:4; Joel 2:25; Amos 4:9.
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
The Hebrew word for locust, which rapidly multiplies, is also used figuratively to describe sudden disappearance or insignificance, as seen in the Bible.
Definition: 1) a kind of locust, locust swarm (coll) 2) (CLBL) 2a) sudden disappearance (fig.) 2b) insignificance (fig.) 2c) activity (fig.)
Usage: Occurs in 21 OT verses. KJV: grasshopper, locust. See also: Exodus 10:4; 2 Chronicles 6:28; Psalms 78:46.
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
The Hebrew word for locust, which rapidly multiplies, is also used figuratively to describe sudden disappearance or insignificance, as seen in the Bible.
Definition: 1) a kind of locust, locust swarm (coll) 2) (CLBL) 2a) sudden disappearance (fig.) 2b) insignificance (fig.) 2c) activity (fig.)
Usage: Occurs in 21 OT verses. KJV: grasshopper, locust. See also: Exodus 10:4; 2 Chronicles 6:28; Psalms 78:46.
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
The locust, a devouring insect, is described by this Hebrew word, which refers specifically to the young locust or caterpillar stage, known for eating and destroying crops.
Definition: 1) young locust (early stage of development) 1a) caterpillar (as devouring)
Usage: Occurs in 7 OT verses. KJV: cankerworm, caterpillar. See also: Psalms 105:34; Joel 1:4; Jeremiah 51:14.
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
The locust, a devouring insect, is described by this Hebrew word, which refers specifically to the young locust or caterpillar stage, known for eating and destroying crops.
Definition: 1) young locust (early stage of development) 1a) caterpillar (as devouring)
Usage: Occurs in 7 OT verses. KJV: cankerworm, caterpillar. See also: Psalms 105:34; Joel 1:4; Jeremiah 51:14.
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
In the Bible, this Hebrew word refers to a locust, a type of insect that ravages crops, as seen in Exodus 10:4. It is often translated as caterpillar in the KJV. This pest is a significant threat to food supplies.
Definition: locust
Usage: Occurs in 6 OT verses. KJV: caterpillar. See also: 1 Kings 8:37; Isaiah 33:4; Psalms 78:46.
Context — The Invasion of Locusts
2Hear this, O elders; and give ear, all who dwell in the land. Has anything like this ever happened in your days or in the days of your fathers?
3Tell it to your children; let your children tell it to their children, and their children to the next generation.
4What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
5Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth.
6For a nation has invaded My land, powerful and without number; its teeth are the teeth of a lion, and its fangs are the fangs of a lioness.
Cross References
| Reference | Text (BSB) |
| 1 |
Joel 2:25 |
I will repay you for the years eaten by locusts— the swarming locust, the young locust, the destroying locust, and the devouring locust — My great army that I sent against you. |
| 2 |
Amos 4:9 |
“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD. |
| 3 |
Isaiah 33:4 |
Your spoil, O nations, is gathered as by locusts; like a swarm of locusts men sweep over it. |
| 4 |
Exodus 10:4 |
But if you refuse to let My people go, I will bring locusts into your territory tomorrow. |
| 5 |
Psalms 78:46 |
He gave their crops to the grasshopper, the fruit of their labor to the locust. |
| 6 |
Amos 7:1 |
This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up. |
| 7 |
Psalms 105:34 |
He spoke, and the locusts came— young locusts without number. |
| 8 |
Deuteronomy 28:38 |
You will sow much seed in the field but harvest little, because the locusts will consume it. |
| 9 |
Exodus 10:12–15 |
Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may swarm over it and devour every plant in the land—everything that the hail has left behind.” So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts. The locusts swarmed across the land and settled over the entire territory of Egypt. Never before had there been so many locusts, and never again will there be. They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt. |
| 10 |
2 Chronicles 7:13 |
If I close the sky so there is no rain, or if I command the locust to devour the land, or if I send a plague among My people, |
Joel 1:4 Summary
This verse is talking about a series of locusts that come and eat everything in their path, leaving nothing behind. It's a picture of how God's judgment can come in stages, with each stage getting worse and worse if we don't turn back to Him (see also Leviticus 26:18). The locusts are like a warning sign, telling us to wake up and repent before it's too late (as seen in Joel 1:5). By understanding this verse, we can see the importance of being aware of our spiritual surroundings and turning to God for protection and restoration.
Frequently Asked Questions
What do the different types of locusts represent in Joel 1:4?
The devouring locust, swarming locust, young locust, and destroying locust may symbolize various stages of judgment or spiritual attack, as seen in other passages like Deuteronomy 28:38 and Revelation 9:3-4.
Is this verse talking about a literal invasion of locusts or a spiritual one?
While the verse could be describing a literal locust invasion, it is also possible that the locusts are a metaphor for spiritual or national judgment, as seen in other prophetic passages like Jeremiah 51:14 and Ezekiel 36:12-13.
How does this verse relate to the call to repentance in the surrounding verses?
The description of the locusts in Joel 1:4 serves as a warning to the people of the severity of God's judgment, prompting them to repent and turn back to Him, as seen in Joel 1:5 and 2 Chronicles 7:14.
What is the significance of the progression of locusts in this verse?
The progression of locusts, with each one eating what the previous one left, may symbolize the increasing severity of God's judgment, as seen in other passages like Leviticus 26:18 and Amos 4:6-11.
Reflection Questions
- What are some areas in my life where I feel like I've been 'eaten away' by spiritual attacks or challenges, and how can I turn to God for restoration?
- How can I use the imagery of the locusts to understand the consequences of sin and the importance of repentance in my own life?
- What are some ways that I can 'wake up' and be more aware of the spiritual battles that are going on around me, as seen in Joel 1:5?
- How can I apply the principle of progressive judgment, seen in the progression of locusts, to my own life and relationships with others?
Gill's Exposition on Joel 1:4
That which the palmer worm hath left hath the locust eaten,.... These, with the two following, are four kinds of, locusts as Jarchi observes; though it is difficult to fix the particular species
Jamieson-Fausset-Brown on Joel 1:4
That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
Matthew Poole's Commentary on Joel 1:4
Four sorts of insects pernicious to all sorts of trees, corn, and herbs are here mentioned, which did succeed each other, and devoured all that might be a future support to the Jews; whence ensued a grievous famine for four years together, say the Jewish interpreters, though there is no cogent reason in what they mention for proof hereof. These insects might in the same year succeed each other, the one, as is usual, might come sooner, the rest successively, each in its season, and so spoil the springing of all things, which they did (I do believe) really; and though these might be emblems of some future devastation, yet it seems most agreeable to reason, and the context, that there should really have been such caterpillars and other vermin, and that they did devour all that was green; and though this is no where else mentioned, as I remember, in the sacred history, yet it is likely it was done, as here told, and as so done was a figure of some greater devastation made by foreign powers, as by Tiglath-pileser, Shalmaneser, Sennacherib, and Nebuchadnezzar.
Trapp's Commentary on Joel 1:4
Joe 1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.Ver. 4. That which the palmerworm hath left hath the locust eaten] The palmerworm hath its name in Hebrew from shaving, βζν (because it shaveth off the fruits of the earth). In Chaldee from creeping; in Greek from crookening; in Latin from gnawing. (Zachala. καμπη. Eruca ab erodendo.) The locust hath its name in Hebrew from multitude, wherewith the very sun is darkened; in Latin from burning places, where it spoileth, Locusts, quasi loca ustulans; in Greek from cropping the tops of grain and plants, which, as they fled, they fed upon. The cankerworm hath its name in Hebrew from licking; in Chaldee from fleeing; in Greek and Latin from feeding upon the flowers of apples and other fruits, Aκρις Mηλοχονθη. Comester some render it. Flemings call it, The preacher, a bombo quem palando edit, from the noise it maketh as it flies. The caterpillar hath its name, Chasil, from wasting, because it utterly consumeth all, not only fruits and leaves, but tender boughs and branches: Ut ita creseat oratio sicut ipsum malum, to show that as their sin increased so did their punishment. The Lord of hosts cannot possibly want a weapon wherewith to beat a rebel; neither may wicked men expect that he should lay down the bucklers first.
To that bold question of Pharaoh, Exodus 5:2, "Who is the Lord, that I should obey him?" God made a large reply, by his armies of locusts, lice, flies, &c., till Pharaoh was forced to answer himself, "The Lord is righteous." What spoil hath been made by these despicable creatures here mentioned in other countries, Pliny recordeth. Pierius testifieth that the Egyptians made the locust a hieroglyphic of famine. And although we find not expressly set down in the holy history when this particular plague was executed, yet we need not doubt but it was done according to Deuteronomy 28:38-39. See 1 Kings 8:37.
Ellicott's Commentary on Joel 1:4
(4) That which the palmerworm hath left.—The picture is introduced suddenly and graphically. “Behold the desolation!” “Note the cause.” The earth is bared by locusts beyond all previous experience. There were different sorts of locusts; as many as ninety have been reckoned. The four names, palmerworm, locust, cankerworm, caterpiller, indicate different swarms of the insect. The first—Gazam—points to its voracity; the second—Arbeh—its multitude; the third—Yelek—its manner of “licking up” the grass like cattle; the fourth—Chasil—its destructive effect. The number enumerated, four, draws attention to the “four sore judgments” with which Ezekiel was instructed to threaten Jerusalem, and to the four foreign invasions by the Assyrians, Chaldæans, Macedonians, and Romans.
Adam Clarke's Commentary on Joel 1:4
Verse 4. That which the palmerworm hath left] Here he begins to open his message, and the words he chooses show that he is going to announce a devastation of the land by locusts, and a famine consequent on their depredations. What the different insects may be which he specifies is not easy to determine. I shall give the words of the original, with their etymology. The palmerworm, גזם gazam, from the same root, to cut short; probably the caterpillar, or some such blight, from its cutting the leaves of the trees into pieces for its nourishment. The locust, ארבה arbeh, from רבה rabah, to multiply, from the immense increase and multitude of this insect. Cankerworm, ילק yelek, from לק lak, to lick or lap with the tongue; the reference is uncertain. Caterpillar, חסיל chasil, from חסל chasal, to consume, to eat up; the consumer. Bishop Newcome translates the first, grasshopper; the second, locust; the third, devouring locust; and the fourth, consuming locust. After all that has been said by interpreters concerning these four animals, I am fully of opinion that the arbeh, or locust himself, is the gazam, the yelek, and the chasil; and that these different names are used here by the prophet to point out the locust in its different states, or progress from embryo to full growth.
See Clarke on Joe 2:2.
Cambridge Bible on Joel 1:4
4. The calamity to which the prophet has thus emphatically directed his hearers’ attention: a visitation of locusts, repeated for more years than one (Joe 2:25), and of unexampled severity; what had escaped the ravages of one swarm, had been speedily devoured by a succeeding one, till the crops were completely ruined, and every chance both of harvest and vintage had been utterly destroyed. That which the shearer (gβzβm) hath left, the swarmer (arbeh) hath eaten;And that which the swarmer (arbeh) hath left, the lapper (yιleḳ ?) hath eaten;And that which the lapper (yιleḳ ?) hath left, the finisher (ḥ ?βsξl) hath eaten. The general intention of the verse is manifestly to describe a total destruction of the herbage of the land; but as we cannot identify with certainty the kinds of locust meant,—nor, if we could, should have suitable English names by which to distinguish them,—it is best to translate the terms used by words expressing the ideas which they probably suggested to the Hebrew ear. Successive swarms of locusts, appearing partly, it is probable, in the same year, partly in following years, are indicated rhetorically by four distinct names, which may partly be synonymous designations of the same species (though not of the same individual insects), partly denote different species, and partly denote the ordinary locust in different stages of its development (see p. 84 f.). The gβzβm is mentioned besides only Joe 2:25, Amos 4:9. Arbeh is the usual name of the locust in Hebrew, and may be presumed therefore to have been the name of the species which most commonly invades Palestine, the Acridium peregrinum. The yιleḳ ? may have denoted the ordinary locust in its wingless larva- or pupa-stage (in which state it is not less destructive than in its mature form): in this case the second line of the verse will describe how what the fully-grown parent insects left in April or May, when they laid their eggs, was destroyed by the young larvae hatched in June. The ḥ ?βsξl is named beside the arbeh, as a plague to which Palestine was liable, in 1 Kings 8:37; this, therefore, was probably a distinct species, perhaps the Oedipoda migratoria or Pachytylus, also common in Palestine[30]. See further particulars in the Excursus at the end of the Book (p. 85 ff.). [30] The four names cannot, as Credner and (somewhat differently) Gesenius thought, denote, as they stand, locusts in four successive stages of their development, for various reasons: (1) because not more than three stages are distinguishable by an ordinary observer [yet cf. p. 90]; (2) because, upon this view, arbeh, the most usual name of the locust, would denote only the immature insect; (3) because in Joe 2:25 the four names occur in a different order; (4) because, as swarms of locusts always move onwards, a swarm in one stage of its development could not be said to have devoured what it had left in a previous stage, since it would be upon entirely new ground.
Barnes' Notes on Joel 1:4
That which the palmerworm hath left, hath the locust eaten - The creatures here spoken of are different kinds of locusts, so named from their number or voracity.
Whedon's Commentary on Joel 1:4
4. Description of the calamity to which Joe 1:2-3 point. “The land is bare, swarm after swarm of destructive locusts have devoured the crops and the foliage.” What are we to understand by the four
Sermons on Joel 1:4
| Sermon | Description |
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God Will Resore All Your Wasted Years
by David Wilkerson
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In this sermon, the preacher emphasizes the importance of two verses from the book of Joel in the Bible. These verses describe the destructive power of worms and insects that devou |
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Why Revival Tarries
by H.T. De Villiers
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In this sermon, the speaker reflects on the challenges and temptations faced when praying for revival in a world filled with iniquity. He shares his personal experience of feeling |
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Commentary Notes - Joel
by Walter Beuttler
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Walter Beuttler preaches on the Book of Joel, highlighting the devastation caused by locusts as a divine chastisement, leading to the end of daily sacrifices. Joel's prophecy uses |
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A Word for the Down-Hearted
by Alan Redpath
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In this sermon, the preacher addresses those who are feeling discouraged and downhearted. God speaks to His people, urging them to listen to Him amidst the various voices they have |
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Revival - Part 1
by L.E. Maxwell
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In this sermon, the preacher emphasizes the importance of having a sense of wonder and awe towards God. He explains that when people lose this sense of wonder, they are in need of |
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Failure & Brokenness
by K.P. Yohannan
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In this sermon, the speaker shares his experience of preparing for a year-end conference in Ajmer, India. He expresses his concern about being in high demand and the pressure to de |
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Audio Sermon: Backsliding
by William MacDonald
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This sermon delves into the theme of backsliding, exploring the consequences and the way back to God's grace. It emphasizes the importance of confession, forsaking sin, and seeking |