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Exodus 10:4

Exodus 10:4 in Multiple Translations

But if you refuse to let My people go, I will bring locusts into your territory tomorrow.

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:

Else, if thou refuse to let my people go, behold, to-morrow will I bring locusts into thy border:

For if you will not let my people go, tomorrow I will send locusts into your land:

If you refuse to let my people leave, tomorrow I will send a plague of locusts into your country.

But if thou refuse to let my people go, beholde, to morowe will I bring grashoppers into thy coastes.

for if thou art refusing to send My people away, lo, I am bringing in to-morrow the locust into thy border,

Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,

Else, if thou shalt refuse to let my people go, behold, to-morrow will I bring the locusts into thy border:

But if thou resist, and wilt not let them go, behold I will bring in tomorrow the locust into thy coasts:

If you keep refusing to let them go, I warn you that tomorrow I will bring ◄locusts/large flying insects called locusts► into your country.

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Berean Amplified Bible — Exodus 10:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 10:4 Interlinear (Deep Study)

BIB
HEB כִּ֛י אִם מָאֵ֥ן אַתָּ֖ה לְ/שַׁלֵּ֣חַ אֶת עַמִּ֑/י הִנְ/נִ֨י מֵבִ֥יא מָחָ֛ר אַרְבֶּ֖ה בִּ/גְבֻלֶֽ/ךָ
כִּ֛י kîy H3588 for Conj
אִם ʼim H518 if Conj
מָאֵ֥ן mâʼên H3986 refusing V-Piel
אַתָּ֖ה ʼattâh H859 you(m.s.) Pron
לְ/שַׁלֵּ֣חַ shâlach H7971 to send Prep | V-Piel-Inf-a
אֶת ʼêth H853 Obj. DirObjM
עַמִּ֑/י ʻam H5971 Amaw N-ms | Suff
הִנְ/נִ֨י hên H2005 look! Part | Suff
מֵבִ֥יא bôwʼ H935 Lebo V-Hiphil
מָחָ֛ר mâchâr H4279 tomorrow N-ms
אַרְבֶּ֖ה ʼarbeh H697 locust N-ms
בִּ/גְבֻלֶֽ/ךָ gᵉbûwl H1366 border Prep | N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Exodus 10:4

כִּ֛י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
מָאֵ֥ן mâʼên H3986 "refusing" V-Piel
This word describes someone who is unwilling to obey or cooperate. In Numbers 14:9, it is used to describe the Israelites who refused to enter the Promised Land.
Definition: refusing, unwilling to obey
Usage: Occurs in 4 OT verses. KJV: refuse. See also: Exodus 7:27; Exodus 10:4; Jeremiah 38:21.
אַתָּ֖ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
לְ/שַׁלֵּ֣חַ shâlach H7971 "to send" Prep | V-Piel-Inf-a
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַמִּ֑/י ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הִנְ/נִ֨י hên H2005 "look!" Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מֵבִ֥יא bôwʼ H935 "Lebo" V-Hiphil
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
מָחָ֛ר mâchâr H4279 "tomorrow" N-ms
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Definition: 1) tomorrow, in time to come, in the future 1a) tomorrow (as the day following the present day) 1b) in future time
Usage: Occurs in 52 OT verses. KJV: time to come, tomorrow. See also: Genesis 30:33; Judges 19:9; Proverbs 3:28.
אַרְבֶּ֖ה ʼarbeh H697 "locust" N-ms
The Hebrew word for locust, which rapidly multiplies, is also used figuratively to describe sudden disappearance or insignificance, as seen in the Bible.
Definition: 1) a kind of locust, locust swarm (coll) 2) (CLBL) 2a) sudden disappearance (fig.) 2b) insignificance (fig.) 2c) activity (fig.)
Usage: Occurs in 21 OT verses. KJV: grasshopper, locust. See also: Exodus 10:4; 2 Chronicles 6:28; Psalms 78:46.
בִּ/גְבֻלֶֽ/ךָ gᵉbûwl H1366 "border" Prep | N-ms | Suff
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.

Study Notes — Exodus 10:4

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Revelation 9:3 And out of the smoke, locusts descended on the earth, and they were given power like that of the scorpions of the earth.
2 Joel 2:25 I will repay you for the years eaten by locusts— the swarming locust, the young locust, the destroying locust, and the devouring locust — My great army that I sent against you.
3 Exodus 11:4–5 So Moses declared, “This is what the LORD says: ‘About midnight I will go throughout Egypt, and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle.
4 Exodus 8:10 “Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.
5 Exodus 9:5 The LORD set a time, saying, “Tomorrow the LORD will do this in the land.”
6 Exodus 9:18 Behold, at this time tomorrow I will rain down the worst hail that has ever fallen on Egypt, from the day it was founded until now.
7 Exodus 8:23 I will make a distinction between My people and your people. This sign will take place tomorrow.’”
8 Proverbs 30:27 the locusts have no king, yet they all advance in formation;
9 Joel 2:2–11 a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come. Before them a fire devours, and behind them a flame scorches. The land before them is like the Garden of Eden, but behind them, it is like a desert wasteland— surely nothing will escape them. Their appearance is like that of horses, and they gallop like swift steeds. With a sound like that of chariots they bound over the mountaintops, like the crackling of fire consuming stubble, like a mighty army deployed for battle. Nations writhe in horror before them; every face turns pale. They charge like mighty men; they scale the walls like men of war. Each one marches in formation, not swerving from the course. They do not jostle one another; each proceeds in his path. They burst through the defenses, never breaking ranks. They storm the city; they run along the wall; they climb into houses, entering through windows like thieves. Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness. The LORD raises His voice in the presence of His army. Indeed, His camp is very large, for mighty are those who obey His command. For the Day of the LORD is great and very dreadful. Who can endure it?
10 Joel 1:4–7 What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten. Wake up, you drunkards, and weep; wail, all you drinkers of wine, because of the sweet wine, for it has been cut off from your mouth. For a nation has invaded My land, powerful and without number; its teeth are the teeth of a lion, and its fangs are the fangs of a lioness. It has laid waste My grapevine and splintered My fig tree. It has stripped off the bark and thrown it away; the branches have turned white.

Exodus 10:4 Summary

[In Exodus 10:4, God is giving Pharaoh a clear warning: if he doesn't let the Israelites go, God will send a plague of locusts to destroy the land, similar to the plagues mentioned in Exodus 7:14-12:30. This shows that God is serious about setting His people free and will stop at nothing to accomplish His will, as seen in Isaiah 46:10. We can learn from this verse that God is a God of mercy and justice, who desires our obedience and will work all things together for our good, as promised in Romans 8:28. By trusting in God's power and authority, we can have confidence that He will deliver us from any challenging circumstance, just as He delivered the Israelites from slavery in Egypt.]

Frequently Asked Questions

What is the significance of the locusts in Exodus 10:4?

The locusts in Exodus 10:4 represent a plague that God will bring upon the Egyptians if Pharaoh refuses to let the Israelites go, similar to the plagues mentioned in Exodus 7:14-12:30, demonstrating God's power and authority over creation, as seen in Psalm 105:34-35.

Why did God give Pharaoh a warning before bringing the locusts?

God gave Pharaoh a warning to give him an opportunity to repent and let the Israelites go, as seen in Exodus 9:13-16, showing God's mercy and patience, similar to His dealings with the Ninevites in Jonah 3:4-10.

How does this verse relate to the overall narrative of the Exodus story?

This verse is part of the larger story of God's deliverance of the Israelites from slavery in Egypt, as seen in Exodus 3:7-10, and demonstrates God's faithfulness to His people, as promised in Genesis 15:13-14 and Deuteronomy 7:8.

What can we learn from Pharaoh's refusal to let the Israelites go?

Pharaoh's refusal to let the Israelites go despite God's warnings and plagues serves as an example of the dangers of hardness of heart and rebellion against God, as warned against in Romans 2:5 and Hebrews 3:7-11.

Reflection Questions

  1. What are some areas in my life where I am refusing to let God have His way, and what are the potential consequences of my stubbornness?
  2. How can I apply the principle of humility and obedience to God's will in my own life, as seen in Pharaoh's refusal to humble himself?
  3. What are some ways that God has been warning me or prompting me to make changes in my life, and how can I respond in faith and obedience?
  4. How can I trust in God's power and authority to deliver me from challenging circumstances, just as He delivered the Israelites from slavery in Egypt?

Gill's Exposition on Exodus 10:4

Else, if thou refuse to let my people go,.... He threatens him with the following plague, the plague of the locusts, which Pliny (x) calls "denrum irae pestis": behold, tomorrow will I bring the

Jamieson-Fausset-Brown on Exodus 10:4

Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: Tomorrow will I bring the locusts.

Trapp's Commentary on Exodus 10:4

Exodus 10:4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:Ver. 4. Else, if thou refuse.] Men should look up with David, and see the punishing angel over their heads with a drawn sword, and submit. And if not, Balaam’ s ass shall condemn them for their desperate lewdness: for he fell down before the angel. I will bring the locusts.] God hath treasuries of plagues for the obstinate; neither can he be, as the poet feared of his Jupiter, possibly exhausted. Si quoties peccent homines, &c.

Ellicott's Commentary on Exodus 10:4

(4) To morrow will I bring the locusts into thy coast.—Locusts, as already observed, are not indigenous to Egypt, but only occasional visitants. Consequently they always enter the country from some other, as Nubia, Abyssinia, Syria, or Arabia. On the quarter from which the present plague came, see the comment on Exodus 10:13.

Adam Clarke's Commentary on Exodus 10:4

The EIGHTH plague - the LOCUSTS Verse 4. To-morrow will I bring the locusts] The word ארבה arbeh, a locust, is probably from the root רבה rabah, he multiplied, became great, mighty, c. because of the immense swarms of these animals by which different countries, especially the east, are infested. The locust, in entomology, belongs to a genus of insects known among naturalists by the term GRYLLI; and includes three species, crickets, grasshoppers, and those commonly called locusts; and as they multiply faster than any other animal in creation, they are properly entitled to the name ארבה arbeh, which might be translated the numerous or multiplied insect. See this circumstance referred to, Judges 6:5; Judges 7:12; Psalms 105:34; Jeremiah 46:23; Jeremiah 51:14; Joe 1:6; Nahum 3:15; Judith 2:19, 20; where the most numerous armies are compared to the arbeh or locust. The locust has a large open mouth; and in its two jaws it has four incisive teeth, which traverse each other like scissors, being calculated, from their mechanism, to grip or cut. Mr. Volney, in his Travels in Syria, gives a striking account of this most awful scourge of God: - "Syria partakes together with Egypt and Persia, and almost all the whole middle part of Asia, in the terrible scourge, I mean those clouds of locusts of which travellers have spoken; the quantity of which is incredible to any person who has not himself seen them, the earth being covered by them for several leagues round. The noise they make in browsing the plants and trees may be heard at a distance, like an army plundering in secret. Fire seems to follow their tracks. Wherever their legions march the verdure disappears from the country, like a curtain drawn aside; the trees and plants, despoiled of their leaves, make the hideous appearance of winter instantly succeed to the bright scenes of spring. When these clouds of locusts take their flight, in order to surmount some obstacle, or the more rapidly to cross some desert, one may literally say that the sun is darkened by them." Baron de Tott gives a similar account: "Clouds of locusts frequently alight on the plains of the Noguais, (the Tartars,) and giving preference to their fields of millet, ravage them in an instant. Their approach darkens the horizon, and so enormous is their multitude, it hides the light of the sun. They alight on the fields, and there form a bed of six or seven inches thick. To the noise of their flight succeeds that of their devouring actively, which resembles the rattling of hail-stones; but its consequences are infinitely more destructive. Fire itself eats not so fast; nor is there any appearance of vegetation to be found when they again take their flight, and go elsewhere to produce new disasters." Dr. Shaw, who witnessed most formidable swarms of these in Barbary in the years 1724 and 1725, gives the following account of them: "They were much larger than our grasshoppers, and had brown-spotted wings, with legs and bodies of a bright yellow.

Cambridge Bible on Exodus 10:4

1–20. The eighth plague. The locusts. From J, with short passages from E.

Barnes' Notes on Exodus 10:4

The locusts - The locust is less common in Egypt than in many eastern countries, yet it is well known, and dreaded as the most terrible of scourges.

Whedon's Commentary on Exodus 10:4

4. I bring the locusts into thy coast — The destruction of all herbage by locusts is as complete as by fire over all the area which they cover, and they have been known to spread over from one to two thousand square miles.

Sermons on Exodus 10:4

SermonDescription
Harriet N. Cook The Locust by Harriet N. Cook Harriet N. Cook delves into the destructive nature of locusts as described in the Bible, particularly during the plague in Egypt where they devoured all vegetation, leaving the lan
David Wilkerson Conquering the Darkness by David Wilkerson David Wilkerson emphasizes that light is the only force that can conquer darkness, as illustrated in Isaiah and John. He explains that light symbolizes understanding and that the H
Alan Redpath A Word for the Down-Hearted by Alan Redpath In this sermon, the preacher addresses those who are feeling discouraged and downhearted. God speaks to His people, urging them to listen to Him amidst the various voices they have
L.E. Maxwell Revival - Part 1 by L.E. Maxwell In this sermon, the preacher emphasizes the importance of having a sense of wonder and awe towards God. He explains that when people lose this sense of wonder, they are in need of
K.P. Yohannan Failure & Brokenness by K.P. Yohannan In this sermon, the speaker shares his experience of preparing for a year-end conference in Ajmer, India. He expresses his concern about being in high demand and the pressure to de
William MacDonald Audio Sermon: Backsliding by William MacDonald This sermon delves into the theme of backsliding, exploring the consequences and the way back to God's grace. It emphasizes the importance of confession, forsaking sin, and seeking
Christine Lamicela Beyond Obedience by Christine Lamicela In this sermon, the speaker emphasizes the importance of following God's calling and not holding back others from fulfilling their purpose. The story of Noah and his obedience to G

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