Joshua 11:4
Joshua 11:4 in Multiple Translations
So these kings came out with all their armies, a multitude as numerous as the sand on the seashore, along with a great number of horses and chariots.
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea-shore in multitude, with horses and chariots very many.
And they went out, they and all their armies with them, a great people, in number like the sand on the seaside, with horses and war-carriages in great number.
All their armies assembled together, a vast horde as numberless as the sand of the seashore, together with many, many horses and chariots.
And they came out and all their hostes with them, many people as the sande that is on the sea shore for multitude, with horses and charets exceeding many.
and they go out, they and all their camps with them, a people numerous, as the sand which [is] on the sea-shore for multitude, and horse and charioteer very many;
They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.
And they went out, they and all their hosts with them, many people, even as the sand that is upon the sea-shore in multitude, with horses and chariots very numerous.
And they all came out with their troops, a people exceeding numerous as the sand that is on the sea shore, their horses also and chariots a very great multitude,
So the armies of all those kings gathered together, bringing their horses and chariots. There seemed to be [HYP] as many soldiers as grains of sand on the seashore.
Berean Amplified Bible — Joshua 11:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 11:4 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּצְא֣וּ
הֵ֗ם
וְ/כָל
מַֽחֲנֵי/הֶם֙
עִמָּ֔/ם
עַם
רָ֕ב
כַּ/ח֛וֹל
אֲשֶׁ֥ר
עַל
שְׂפַת
הַ/יָּ֖ם
לָ/רֹ֑ב
וְ/ס֥וּס
וָ/רֶ֖כֶב
רַב
מְאֹֽד
וַ/יֵּצְא֣וּ
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3mp
הֵ֗ם
hêm
H1992
they(masc.)
Pron
וְ/כָל
kôl
H3605
all
Conj | N-ms
מַֽחֲנֵי/הֶם֙
machăneh
H4264
camp
N-cp | Suff
עִמָּ֔/ם
ʻim
H5973
with
Prep | Suff
עַם
ʻam
H5971
Amaw
N-ms
רָ֕ב
rab
H7227
many
Adj
כַּ/ח֛וֹל
chôwl
H2344
sand
Prep | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
עַל
ʻal
H5921
upon
Prep
שְׂפַת
sâphâh
H8193
lips
N-fs
הַ/יָּ֖ם
yâm
H3220
West
Art | N-ms
לָ/רֹ֑ב
rôb
H7230
abundance
Prep | N-cs
וְ/ס֥וּס
çûwç
H5483
swallow
Conj | N-ms
וָ/רֶ֖כֶב
rekeb
H7393
chariot
Conj | N-ms
רַב
rab
H7227
many
Adj
מְאֹֽד
mᵉʼôd
H3966
much
Adv
Hebrew Word Study
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Hebrew Word Reference — Joshua 11:4
וַ/יֵּצְא֣וּ
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
הֵ֗ם
hêm
H1992
"they(masc.)"
Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַֽחֲנֵי/הֶם֙
machăneh
H4264
"camp"
N-cp | Suff
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
עִמָּ֔/ם
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
עַם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
רָ֕ב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
כַּ/ח֛וֹל
chôwl
H2344
"sand"
Prep | N-ms
This word refers to sand, describing it as round or whirling particles. It is used in the Bible to talk about the desert or beach, and is often translated simply as 'sand'.
Definition: sand
Usage: Occurs in 23 OT verses. KJV: sand. See also: Genesis 22:17; Job 6:3; Psalms 78:27.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׂפַת
sâphâh
H8193
"lips"
N-fs
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Definition: : lips/mouth 1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Usage: Occurs in 164 OT verses. KJV: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words. See also: Genesis 11:1; Psalms 120:2; Psalms 12:3.
הַ/יָּ֖ם
yâm
H3220
"West"
Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
לָ/רֹ֑ב
rôb
H7230
"abundance"
Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
וְ/ס֥וּס
çûwç
H5483
"swallow"
Conj | N-ms
In the Bible, this Hebrew word means a horse, often referring to chariot horses. It also describes a swallow due to its swift flight, as seen in the book of Jeremiah. The word is used to describe strong and fast animals.
Definition: swallow, swift
Usage: Occurs in 130 OT verses. KJV: crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ). See also: Genesis 47:17; Psalms 76:7; Psalms 20:8.
וָ/רֶ֖כֶב
rekeb
H7393
"chariot"
Conj | N-ms
The Hebrew word for chariot refers to a vehicle, team of horses, or cavalry. It is also used to describe the upper millstone in a grinding mill. Chariots were important in biblical times for transportation and war.
Definition: : chariot 1) a team, chariot, chariotry, mill-stone, riders 1a) chariotry, chariots 1b) chariot (single) 1c) upper millstone (as riding on lower millstone) 1d) riders, troop (of riders), horsemen, pair of horsemen, men riding, ass-riders, camel-riders Also means: re.khev (רֶ֫כֶב ": millstone" H7393H)
Usage: Occurs in 104 OT verses. KJV: chariot, (upper) millstone, multitude (from the margin), wagon. See also: Genesis 50:9; 2 Kings 8:21; Psalms 20:8.
רַב
rab
H7227
"many"
Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
מְאֹֽד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
Study Notes — Joshua 11:4
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 11:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 11:4
- Jamieson-Fausset-Brown on Joshua 11:4
- Trapp's Commentary on Joshua 11:4
- Adam Clarke's Commentary on Joshua 11:4
- Cambridge Bible on Joshua 11:4
- Whedon's Commentary on Joshua 11:4
- Sermons on Joshua 11:4
Context — Conquest of the Northern Cities
2to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west;
3to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah.
4So these kings came out with all their armies, a multitude as numerous as the sand on the seashore, along with a great number of horses and chariots.
5All these kings joined forces and encamped at the waters of Merom to fight against Israel. 6Then the LORD said to Joshua, “Do not be afraid of them, for by this time tomorrow I will deliver all of them slain before Israel. You are to hamstring their horses and burn up their chariots.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 7:12 | Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore. |
| 2 | 1 Samuel 13:5 | Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. |
| 3 | Genesis 32:12 | But You have said, ‘I will surely make you prosper, and I will make your offspring like the sand of the sea, too numerous to count.’” |
| 4 | Genesis 22:17 | I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. |
| 5 | 1 Kings 4:20 | The people of Judah and Israel were as numerous as the sand on the seashore, and they were eating and drinking and rejoicing. |
| 6 | 2 Samuel 17:11 | Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle. |
Joshua 11:4 Summary
This verse describes a huge army that came to fight against the Israelites, with many soldiers, horses, and chariots. It's like when we face big problems or challenges in our lives, and it can feel overwhelming. But just like God was with the Israelites, He is with us, and we can trust in His power and promises (Psalm 23:4, Romans 8:31). We can find comfort in knowing that God is bigger than any problem we face, and He will help us through difficult times.
Frequently Asked Questions
What is the significance of the multitude being as numerous as the sand on the seashore in Joshua 11:4?
This phrase is a common biblical expression to convey a vast number, emphasizing the overwhelming forces that the Israelites faced, similar to the promises made to Abraham in Genesis 22:17 and the description of the heavenly host in Revelation 20:8.
Why did the kings of the region join forces against Israel?
The kings joined forces because they saw the Israelites as a threat to their power and way of life, much like the nations that opposed the Israelites in Exodus 1:9-10, and they sought to defend their territories and interests.
How does this verse relate to the overall conquest of Canaan?
Joshua 11:4 is part of the larger narrative of the conquest of Canaan, where the Israelites, under the leadership of Joshua, were fulfilling the promises made to them by God, as seen in Deuteronomy 1:8 and Joshua 1:3-4.
What can we learn from the response of the kings in this verse?
The kings' decision to join forces against Israel demonstrates the natural human tendency to resist God's plans and purposes, as seen in Acts 4:26-28, and highlights the importance of trusting in God's power and promises, as encouraged in Psalm 20:7-8.
Reflection Questions
- How do you respond when faced with overwhelming opposition or challenges, and what can you learn from the Israelites' experience in this verse?
- In what ways can you apply the principle of trusting in God's power and promises, as seen in this verse, to your own life and circumstances?
- What are some areas in your life where you may be facing a 'multitude' of challenges or pressures, and how can you find strength and comfort in God's Word?
- How does this verse encourage you to persevere in the face of adversity, and what role does faith play in your response to difficult situations?
Gill's Exposition on Joshua 11:4
And they went out,.... The several kings and people sent to; these went out from the places they inhabited: they and all their hosts with them; the kings of those several places, with their armies:
Jamieson-Fausset-Brown on Joshua 11:4
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many. They went out ... as the sand ... upon the seashore in multitude.
Trapp's Commentary on Joshua 11:4
Joshua 11:4 And they went out, they and all their hosts with them, much people, even as the sand that [is] upon the sea shore in multitude, with horses and chariots very many.Ver. 4. They and all their hosts.] These were, as one said of Carthage, half destroyed, Morientium ferarum ultimi nixus, et violentiores morsus, the last spruntings and bitings of these dying beasts. And chariots very many.] Chariots armed with scythes and hooks: concerning which Vegetius saith, that at first they were a terror, and afterwards a scorn.
Adam Clarke's Commentary on Joshua 11:4
Verse 4. Much people, even as the sand] This form of speech, by some called a hyperbole, conveys simply the idea of a vast or unusual number - a number of which no regular estimate could be easily formed. Josephus, who seldom finds difficulties in such cases, and makes no scruple of often speaking without book, tells us that the allied armies amounted to 300,000 foot 10,000 horse, and 20,000 chariots of war. Antiq. lib. v., c. 1. That chariots were frequently used in war, all the records of antiquity prove; but it is generally supposed that among the Canaanites they were armed with iron scythes fastened to their poles and to the naves of their wheels. Terrible things are spoken of these, and the havoc made by them when furiously driven among the ranks of infantry. Of what sort the cavalry was, we know not; but from the account here given we may see what great advantages these allies possessed over the Israelites, whose armies consisted of infantry only.
Cambridge Bible on Joshua 11:4
4. And they went out] “As the British chiefs were driven to the Land’s End before the advance of the Saxon, so at this Land’s End of Palestine were gathered for this last struggle, not only the kings of the north in the immediate neighbourhood, but from the desert valley of the Jordan south of the Sea of Galilee, from the maritime plain of Philistia, from the heights above Sharon, and from the still unconquered Jebus.” Stanley, Lectures, 1:259. as the sand] “as the grauel that is in the brenk of the see,” Wyclif. Comp. the description (a) of the hosts of the Midianites and Amalekites in the time of Gideon (Judges 7:12); and (b) of the Philistines in the time of Saul (1 Samuel 13:5). with horses and chariots very many] These now for the first time appear in Canaanite warfare, and “it was the use of these which probably fixed the scene of the encampment by the lake, along whose level shores they could have full play for their force.”
Whedon's Commentary on Joshua 11:4
4. Even as the sand that is upon the sea shore — This exaggerated comparison is in perfect keeping with the style of the Oriental writers. It is to be interpreted rhetorically, and not literally.
Sermons on Joshua 11:4
| Sermon | Description | |
|---|---|---|
|
Christ, Our Identity by K.P. Yohannan | K.P. Yohannan emphasizes that our identity as Christians is rooted in our relationship with Jesus, who is our family member and the foundation of our lives. He encourages believers |
|
A Time to Do Nothing by David Wilkerson | David Wilkerson emphasizes the importance of waiting on God through the story of Saul, who, despite being anointed and blessed by God, fell into disobedience and despair when faced |
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Remind God of His Promise by C.H. Spurgeon | C.H. Spurgeon emphasizes the power of reminding God of His promises in prayer, particularly focusing on Genesis 32:12, where God assures us of His goodness. He explains that while |
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Genesis 32:9 by Chuck Smith | Chuck Smith discusses Jacob's return home after 20 years, emphasizing his desperate prayer to God as he faced the fear of his brother Esau approaching with 400 men. Jacob's motives |
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That He Might Fill All Things - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of emptying oneself and allowing God to work in their lives. He uses the example of Joseph, who started off as a conceited you |
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The Melchizedek Priesthood (2 of 2) by Art Katz | In this sermon, the speaker discusses how the preaching of the word of God defies analysis and critique. He mentions how scholars believe that Paul missed an opportunity in Athens |
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Vision #1 by Stephen Kaung | Stephen Kaung emphasizes the significance of having a divine vision, drawing from Proverbs 29:18, which states that without vision, people become unrestrained. He illustrates this |